-
BUY MEAT - Buy food....
-
CHAPTER 4
_ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_
2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .)
3. The Woman's Witness and the Believing Samaritans. (John 4:27 .)...
-
IV. 1- 42. CHRIST IN SAMARIA.
John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf.
John 6:23_, John 11:2; John 20:20;...
-
THERE COMETH. WOMAN OF SAMARIA.
A Samaritan woman of the city of Sychar. Why she should come so far
from the city for water is. matter of conjecture. It was the custom
for women to work in the fields,...
-
BREAKING DOWN THE BARRIERS (John 4:1-9)...
-
So when the Lord learned that the Pharisees had heard that Jesus was
making and baptizing more disciples than John (although it was not
Jesus himself who was in the habit of baptizing but his disciple...
-
FOR, &c. See note on John 4:34.
UNTO. Greek. _eis._ App-104.
TO. in order that (Greek. _hina)_ they might.
MEAT. Put by Figure of speech _Synecdoche_ (of the Species), App-6 for
all kinds of food....
-
Doubt has been thrown on this narrative in three different ways. (1)
On _a priori_grounds. How could the Samaritans, who rejected the
prophetical books, and were such bitter enemies of the Jews, be
ex...
-
_to buy meat_ i.e. food, not necessarily flesh. The meat-offering was
fine flour and oil without any flesh. Leviticus 2:1. The Greek word
here means -nourishment....
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
THE WORK AMONG SAMARITANS
The whole section is peculiar to S. John, and is evidently the
narrative of an eyewitness: of the Synoptists S. Luke alone, the
writer of ‘the Universal Gospel,’ mentions any...
-
5–42. Doubt has been thrown on this narrative in four different
ways. (1) On a _priori_ grounds. How could the Samaritans, who
rejected the prophetical books, and were such bitter enemies of the
Jews,...
-
Ver 7. There comes a woman of Samaria to draw water: Jesus says to
her, Give me to drink. 8. (For his disciples were gone away unto the
city to buy meat.) 9. Then says the woman of Samaria to him, How...
-
_THIS CAN BE THE CHRIST BECAUSE HE OFFERS LIVING WATER -- JOHN
4:1-26:_ At Jacob's well Jesus met a sinful, Samaritan woman. Some of
Jesus greatest teaching was done to just one student. He spoke to t...
-
ΆΠΕΛΗΛΎΘΕΙΣΑΝ _plperf. ind. act. от_ ΑΠΈΡΧΟΜΑΙ
(G565) уходить. Plperf. описывает
предшествующее действие учеников. Они
отошли, оставив Иисуса одного,
ΆΓΟΡΆΣΩΣΙΝ _aor. conj. act. от_ ΑΓΟΡΆΖΩ (G59)
пок...
-
JESUS AND THE LIVING WATER
_Text 4:7-14_
7
There cometh a woman of Samaria to draw water: Jesus saith unto her,
Give me to drink.
8
For his disciples were gone away into the city to buy food.
9...
-
EXPOSITION OF THE GOSPEL OF JOHN
John 4:7-10
First, a brief Analysis of the passage which is to be before us:—
In the last chapter we pointed out the deep significance underlying
the words of John 4...
-
(For his disciples were gone away unto the city to buy meat.)
(FOR HIS DISCIPLES WERE GONE AWAY UNTO THE CITY TO BUY MEAT), [
trofas (G5160)] - 'victuals,' or 'provisions.' This was wisely
ordered...
-
25 Ceremonial cleansing is the true definition of baptism, Before
this, baptisms were a common feature of the Jewish ceremonial system,
but were usually connected with the temple and the laver and wer...
-
The later rabbis declared that to partake of Samaritan bread was like
eating swine's flesh, but in our Lord's time Samaritan food was
accounted clean....
-
THE SAMARITAN WOMAN
1-42. Christ in Samaria. The ministry in Samaria is recorded because
it is the author's design to exhibit Christ as the Saviour, not only
of Israel, but of the world (John 4:42)....
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 4
JESUS TALKS TO A WOMAN IN *SAMARIA 4:1-26
V1 The *Pharisees heard that Jesus was *baptising more people than
John the...
-
FOR introduces His reason for asking this favour of her. The disciples
had gone on. He was alone, and without the means of getting water for
Himself (John 4:11).
MEAT. — Better, _food,_ as the former...
-
CHAPTER 9
THE WOMAN OF SAMARIA.
“When therefore the Lord knew how that the Pharisees had heard that
Jesus was making and baptizing more disciples than John (although
Jesus Himself baptized not, but H...
-
οἱ γὰρ μαθηταὶ … ἀγοράσωσι. This gives the
reason for the request. Had the disciples been present they would have
made the request: an indication of the relations already subsisting
between the discip...
-
SATISFYING AN ETERNAL THIRST
John 4:1-14
Our Lord had no wish to precipitate the conflict with the Pharisee
party, until He had finished His ministry to the people. He was the
last and greatest of th...
-
The words, "He must needs pass through Samaria" are arresting. The
final explanation must be found in His dealing with the woman of
Samaria. In itself, it is a radiant revelation of His method as He l...
-
CHAPTER 10
JESUS PREACHES TO THE SAMARITAN WOMAN
John 4:1-41. _“When our Lord knew that the Pharisees heard that
Jesus is making and baptizing more disciples than John (indeed, Jesus
himself did not...
-
“ _A woman of Samaria comes to draw water. Jesus says to her: Give
me to drink._ 8. _For his disciples had gone to the city to buy food._
9. _The Samaritan woman therefore says to him: How is it that...
-
SECOND SECTION: 4:1-42. JESUS IN SAMARIA.
The first phase of the public ministry of Jesus is ended. Unbelief on
the part of the masses, faith on the part of a few, public attention
greatly aroused, su...
-
I. JESUS AND THE SAMARITAN WOMAN: JOHN 4:1-26.
In this first phase we see how Jesus succeeds in awaking faith in a
soul which was a stranger to all spiritual life. The historical
situation is describ...
-
And he must needs go through Samaria. (5) Then cometh he to a city of
Samaria, which is called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph. (6) Now Jacob's well was there. J...
-
The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
-
And now Jesus, being driven away by the jealousy of the Jews, begins
His ministry outside that people, while still acknowledging their true
position in the dealings of God. He goes away into Galilee;...
-
FOR HIS DISCIPLES WERE GONE AWAY,.... This is related, not so much to
give a reason why Christ asked the woman for water, because his
disciples were not present, to minister to him; but rather to show...
-
_There cometh_ At the very juncture of time; _a woman of Samaria to
draw water_ The providence of God so ordering it, that she might have
an opportunity of hearing the truth, in order to her salvation...
-
MEAT; according to the usage of the word in our version, meat is used
for all kinds of food....
-
(FOR HIS DISCIPLES WERE GONE AWAY UNTO THE CITY TO BUY MEAT.)...
-
The beginning of the conversation:...
-
A SAMARITAN WOMAN GIVEN THE WATER OF LIFE
(vs.1-26)
The Lord now leaves Judea because He knew the Pharisees' thoughts as
to His baptizing more disciples than John. Not that the Lord Himself
did the...
-
4-26 There was great hatred between the Samaritans and the Jews.
Christ's road from Judea to Galilee lay through Samaria. We should not
go into places of temptation but when we needs must; and then m...
-
This is added, lest any should say, How came our Saviour in this
discourse with the woman of Samaria? They were travelling upon the
road, and came near to Sichem. Our Lord's disciples were gone to the...
-
Clement of Alexandria Stromata Book IV "God," then, being good, "is
love," it is said.[175]
Lactantius Divine Institutes Book I
But perchance some one may ask of us the same question which
Hortensiu...
-
John 4:8 For G1063 His G846 disciples G3101 away G565 (G5715) into
G1519 city G4172 to G2443 buy...
-
THE SAMARITAN WOMAN (JOHN 4:4).
In this story of the Samaritan woman in John 4:4 Jesus depicts Himself
as the Gift of God Who can give men living water (John 4:10), and can
thus give men a spring of w...
-
‘Jesus says to her, “Give me a drink”. For his disciples had
gone away into the town to buy food.'
The point of the second statement would appear to be that they had
taken all their vessels with them...
-
The general object aimed at in the relation of the story of Nicodemus
in chap. 3 is pursued in the account given us in this section of the
interview of Jesus, first with the Samaritan woman, and then...
-
John 4:7-8. JESUS SAITH UNTO HER, GIVE ME TO DRINK. (For his disciples
were gone away unto the city to buy food.) The departure of the
disciples had left Jesus thus dependent on the woman's kindness;...
-
FOR
(γαρ). Explanation of the reason for asking her.WERE GONE AWAY
(απεληλυθεισαν). Past perfect of απερχομα, to go
off. They had already gone before she came. To Sychar (John 4:5; John
4:39).TO...
-
John 4:1. When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and de...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), he left Judaea, and d...
-
John 4:1. _When therefore the Lord knew how the Pharisees had heard
that Jesus made and baptized more disciples than John, (Though Jesus
himself baptized not, but his disciples), He left Judaea, and d...
-
I have often read this chapter in your hearing, and you have often
read it yourselves; but the Word of God is not like the grapes of an
earthly vine, which when once trodden are exhausted. You may com...
-
CONTENTS: Jesus and the Samaritan woman. The indwelling Spirit. The
nobleman's son healed.
CHARACTERS: Jesus, Holy Spirit, John the Baptist, Pharisees, Jacob,
Joseph, woman of Samaria, her husband, n...
-
John 4:1. _When therefore the Lord knew how the pharisees,_ chiefly
priests, and many of them principal members of the council, _had heard
that Jesus made and baptized more disciples than John._ The p...
-
A SAMARITAN WOMAN CAME. She had walked out from the city to get water.
Women were the water-carriers of the East (Genesis 24:13-14; Exodus
2:16), and water was important in this dry land (compare Matt...
-
_When therefore the Lord knew_
THE FIRST VISIT TO SAMARIA
I. THE STORY ITSELF.
1. The memorable halt (John 4:1).
2. The surprising request (John 4:7).
3. The opened vista (John 4:10).
4.
-
1-54
CHAPTER 4
_When therefore Jesus knew_, &c.... _than John_, that is, than John
_had_ made and baptized, says S. Augustine (lib. 2 _, de cons. Evang.,
c._ 18), for John was now in prison. For thes...
-
_For His disciples_, &c. The word _for_ gives the reason why Jesus
asked drink of the woman; because His disciples, from whom otherwise
He would have sought food and drink, had gone into the city to b...
-
_EXPLANATORY AND CRITICAL NOTES_
John 4:1. These verses form an historical introductory note prefixed
to and explaining our Lord’s ministry in Samaria. He left Judæa to
avoid conflict with the Pharis...
-
EXPOSITION
JOHN 4:1
7. _The ministry and revelation of the Lord to those beyond the
strict compass of the theocracy. _This passage describes an incident
of consummate interest, and records a specime...
-
Now when the Lord knew how the Pharisees had heard that Jesus made and
baptized more disciples than John, (though Jesus himself baptized
none, but his disciples,) (John 4:1)
Now this can mean one of t...
-
John 6:5; Luke 9:13...
-
THE WOMAN AT THE WELL
John 4:1
INTRODUCTORY WORDS
As we enter this remarkable story, we wish to suggest three distinct
things concerning our Lord.
1. THE LORD WEARY AND WORN. We read that "being we...
-
For his disciples were gone — Else he needed not have asked her....