-
LUKE 13:7 e;kkoyon @ou=n# {C}
In order to reflect the balance of external evidence for and against
the inclusion of ou=n, as well as the absence of any compelling
consideration relating to transcript...
-
Verse Luke 13:7. _BEHOLD THESE THREE YEARS_] From this circumstance
in the parable, it may be reasonably concluded that Jesus had been, at
the time of saying this, exercising his ministry for three y...
-
THE DRESSER OF HIS VINEYARD - The man whose duty it was to trim the
vines and take care of his vineyard.
THESE THREE YEARS - These words are not to be referred to the time
which Christ had been preach...
-
CHAPTER 13
__
1. The Necessity of Repentance. (Luke 13:1 .)
2. The Barren Fig Tree. (Luke 13:6)
3. The Healing of a Daughter of Abraham. (Luke 13:10)
4. Parable of the Mustard Seed. ...
-
EXHORTATIONS TO REPENTANCE. The theme of Luke 12:57 is continued and
illustrated by references to two incidents and by a parable. The
section is peculiar to Lk. A company of Galilean pilgrims had come...
-
SUFFERING AND SIN (Luke 13:1-5)...
-
Jesus spoke this parable, "A man had a fig-tree planted in his
vineyard. He came looking for fruit on it and did not find it. He said
to the keeper of the vineyard, 'Look you--for the last three years...
-
UNTO. Greek. _pros.App-104._
DRESSER OF VINEYARD. One word in Greek. Occurs only here. Behold.
Figure of speech _Asterismos.App-6._
THESE THREE YEARS. Can refer only to the period of the Lord's
mini...
-
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
-
_unto the dresser of his vineyard_ It seems clear that in the truth
which the parable shadows forth, Christ corresponds to the
vine-dresser, and Jehovah to the owner (Isaiah 5:7). Some however
prefer...
-
ΠΡῸΣ ΤῸΝ�. It seems clear that in the truth which the
parable shadows forth, Christ corresponds to the vine-dresser, and
Jehovah to the owner (Isaiah 5:7). Some however prefer to see in the
vine-dress...
-
CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
-
Luke 13:1-9. ACCIDENTS AND JUDGMENTS. THE BARREN FIG-TREE...
-
Ver 6. He spoke also this parable; A certain man had a fig tree
planted in his vineyard; and he came and sought fruit thereon, and
found none. 7. Then said he to the dresser of his vineyard, Behold,
t...
-
_AN EXHORTATION TO REPENTANCE -- LUKE 13:1-9:_ Some people came to
Jesus and told Him about Pilate killing people and mixing their blood
with their sacrifices. It was a common held belief that disaste...
-
ΆΜΠΕΛΟΥΡΓΌΣ (G289) виноградарь (SB, 1:869-75).
ΈΤ _пот. pl. от_ ΈΤΟΣ (G2094) год; вводный
_пот._, который используется для
выражения времени (BD, 79). Должно было
пройти четыре года с момента
высажив...
-
BEHOLD, THESE THREE YEARS I COME— See how long I have waited, even
three years past, in vain, and still this fig-tree is entirely barren:
cut it down; why should it any longer take up the place of bet...
-
BUTLER'S COMMENTS
SECTION 1
Repentance Defined (Luke 13:1-9)
13 There were some present at that very time who told him of the
Galileans whose blood Pilate had mingled with their sacrifices. 2And
he...
-
Then said he unto the dresser of his vineyard, Behold, these three
years I come seeking fruit on this fig tree, and find none: cut it
down; why cumbereth it the ground?
THEN SAID HE UNTO THE DRESS...
-
57-59 Compare Mat_5:25-26; Pro_25:8.
1 There is a strong natural tendency to connect calamity with sin.
Hardly any great disaster occurs but someone seeks to justify it on
the ground that the victims...
-
THE GALILEANS KILLED BY PILATE. THE UNFRUITFUL FIG TREE. LAMENT OVER
JERUSALEM
1-9. Three exhortations to repentance, of which the former two are
based on recent events, and the third is a parable. A...
-
THE BARREN FIG TREE. This parable illustrates the warning (Luke 13:3;
Luke 13:5), 'Except ye repent, ye shall all likewise perish.' A
certain man (God) had a fig tree (the Jewish nation) in his vineya...
-
LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 13
PEOPLE NEED TO TURN TO GOD 13:1-9
Two incidents and a *parable all teach that people need to turn to
God. They must do this so that they avoid pun...
-
WHY CUMBERETH IT THE GROUND_?_ — The Greek verb means more than that
the fig-tree was what we call a useless burden or incumbrance, and
implies positive injury. It is commonly rendered by “bring to
no...
-
ἀμπελουργόν, the vine-dresser (ἄμπελος,
ἔργον) here only in N.T. ἰδοὺ, lo! as of one who has a
right to complain. τρία ἔτη, three years, reckoned not from
the planting of the tree (it is three years a...
-
_Parable of the barren fig tree_, peculiar to Lk., probably
extemporised to embody the moral of the preceding narratives; takes
the place in Lk. of the cursing of the fig tree in Mt. and Mk....
-
BOTH REPENTANCE AND FRUITFULNESS REQUIRED
Luke 13:1-9
Our Lord did not hesitate to hang great lessons on passing events. It
is a great art to lead men's thoughts from the outward and transient
to th...
-
Someone brought to our Lord an account of a happening which seemed to
suggest that those who suffered catastrophe are proved to be "sinners
above all." He directly contradicted that view, and in that...
-
Then said he unto the dresser of his vineyard, Behold, these three
years I come seeking fruit on this fig tree, and find none: cut it
down; why (c) cumbereth it the ground?
(c) Make the ground barren...
-
THE FIG-TREE
Luke 13:6-9. “And He spoke this parable: A certain man had a
fig-tree, which had been planted in his vineyard, and he came seeking
fruit on it, and found none. And he said to the vinedres...
-
10. _Conversation on two Events of the Day: Luke 13:1-9_.
Luke does not say that the following event took place immediately
after the preceding, but only in a general way, ἐν αὐτῷ τῷ
καιρῷ (Luke 13:1)...
-
He spake also this parable; A certain man had a fig tree planted in
his vineyard; and he came and sought fruit thereon, and found none.
Then said he unto the dresser of his vineyard, Behold, these thr...
-
The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
-
_THE SPIRITUAL GROWTH OF LIFE_
‘A certain man had a fig tree planted in his vineyard; and he came
and sought fruit thereon, and found none.… And he answering said
unto him, Lord, let it alone this ye...
-
Now, at this moment they reminded Him of a terrible judgment that had
fallen upon some among them. He declares to them that neither this
case, nor another which He recalls to their minds, is exception...
-
THEN SAID HE UNTO THE DRESSER OF THE VINEYARD,.... If by the owner of
the vineyard is meant God the Father, then by the dresser of the
vineyard Jesus Christ is intended; but as he seems rather designe...
-
_And he spake also this parable_ With a view to awaken them more
effectually to a deep and serious repentance: _A certain man had a
fig-tree in his vineyard_ And because it was planted in good soil, _...
-
THEN SAID HE UNTO THE DRESSER OF HIS VINEYARD, BEHOLD, THESE THREE
YEARS I COME SEEKING FRUIT ON THIS FIG-TREE, AND FIND NONE; CUT IT
DOWN; WHY CUMBERETH IT THE GROUND?...
-
The parable of the fig-tree:...
-
REPENT OR PERISH
(vs.1-9)
This chapter shows that righteousness by itself provides no hope for
man, but presses upon us the solemn lesson of repentance. Thus it
prepares the way for Chapter s 14 and...
-
6-9 This parable of the barren fig-tree is intended to enforce the
warning given just before: the barren tree, except it brings forth
fruit, will be cut down. This parable in the first place refers to...
-
SEE POOLE ON "LUKE 13:6...
-
Hippolytus Refutation of All Heresies Book VIII
(This seed is) a refuge for the terror-stricken, a shelter of the
naked, a veil for modesty, (and) the sought-for produce, to which He
came in search ...
-
Luke 13:7 Then G1161 said G2036 (G5627) to G4314 vineyard G289 Look
G2400 (G5628) three G5140 years...
-
“And he said to the vinedresser, Behold, these three years I have
come seeking fruit on this fig tree, and have found none. Cut it down.
Why does it also act as a burden on the ground?”
It appears tha...
-
Luke 13:7. VINE-DRESSER. The cultivator of the vineyard.
THESE THREE YEARS. The planted tree would ordinarily bear within
three years. Whatever be the special interpretation, this period
indicates th...
-
Luke 13:6-9. THE PARABLE OF THE BARREN FIG TREE. Peculiar to Luke. Two
interpretations are given below. The connection is obvious: This
judgment will speedily come, for God has been long patient, is s...
-
THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
-
TIME. We have no further information as to the time of the massacre
mentioned in Luke 13:1, tidings of which seem to have just arrived.
Views: 1. The time was immediately after the discourse of chap....
-
THE VINEDRESSER
(τον αμπελουργον). Old word, but here only in the N.T.,
from αμπελος, vine, and εργον, work.THESE THREE YEARS I
COME
(τρια ετη αφ' ου ερχομα). Literally, "three years
since (from w...
-
Luke 13:7
Fit to Live.
Men ask, "Are you fit to die?" and men hold up death before the
sinner's eyes, and men dwell in solemn warning on the world to come,
and on far-off images of death. But God ask...
-
Luke 13:6
The Barren Fig Tree.
I. God has placed us in the most favourable circumstances for the
bringing forth of fruit. The privileges of the Jews were small in
comparison with those which we enjo...
-
Luke 13:6. _He spake also this parable; A certain man had a fig tree
planted in his vineyard; and he came and sought fruit thereon, and
found none._
It was a fig tree, a fruit-bearing tree by profess...
-
Luke 13:6. _He spake also this parable, A certain man had a fig tree
planted in his vineyard; and he came and sought fruit thereon, and
found none._
Let us, every one, read this parable as if our Lor...
-
Luke 13:1. _There were present at that season some that told him of
the Galilaeans, whose blood Pilate had mingled with their sacrifices._
This was a matter of common town talk, so of course they bro...
-
CONTENTS: Parable of barren fig tree. Woman loosed from her infirmity.
Parable of mustard seed and leaven. Jesus teaching on way to
Jerusalem.
CHARACTERS: Jesus, Galileans, Pilate, infirm woman, rule...
-
Luke 13:1. _There were some present at that season_ of the passover,
_that told him of the Galileans, whose blood Pilate had mingled with
their_ _sacrifices._ Though this might be blood for blood, yet...
-
A MAN HAD A FIG TREE. A common fruit. It symbolizes the entire Jewish
nation here. BUT FOUND NONE. They did not honor God with their lives!
LOOK, FOR THREE YEARS. This is how long Jesus had been teach...
-
_A certain man had a fig-tree_
THE BARREN FIG-TREE
I. THE FAVOURABLE POSITION IN WHICH THIS TREE WAS PLACED. In a
“vineyard”; not on some neglected waste-ground. Under culture and
care. This is the...
-
LUKE—NOTE ON LUKE 13:6 This parable symbolizes Israel’s last
opportunity to repent before experiencing God’s judgment. DIG AROUND
IT implies loosening the soil so that water can flow easily to the
roo...
-
CHAPTER 13 VER. 1. _Whose blood Pilate mingled._ That is, whom while
they were sacrificing in Mount Gerizim in Samaria, Pilate slew. He
slew them that their blood might be mingled with the blood of th...
-
_CRITICAL NOTES_
Luke 13:6. A CERTAIN MAN HAD A FIG-TREE.—This parable is peculiar to
St. Luke, and tells of impending destruction because of long-continued
abuse of God’s mercy. The fig-tree is the J...
-
EXPOSITION
LUKE 13:1
_Signs of the times. The Lord continues his solemn warnings. Israel
pictured in the parable of the barren fig tree._
LUKE 13:1
There were present at that season some that told...
-
Now there were present at that season (Luke 13:1)
And, of course, now Luke may have gone on in a period of time. We
don't know how much time elapsed between verse Luke 13:59 of chapter
12, and Luke 13...
-
Daniel 4:14; Exodus 32:10; John 15:2; John 15:6; Leviticus 19:23;...
-
These three years I come. The best texts insert ajf ou=, from which,
or since. "It is three years from the time at which I came."
Cut it down [ε κ κ ο ψ ο ν]. Rather, "cut it out" [ε κ] from
among th...
-
Three years — Christ was then in the third year of his ministry. But
it may mean only several years; a certain number being put for an
uncertain. Why doth it also cumber the ground? — That is, not onl...