Malachi 1:5

And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

Ver. 5. And your eyes shall see] "The righteous shall see and fear, and shall laugh at him," and say, "Lo, this is the man," &c., said David of Doeg the Edomite, Psalms 52:7. And the same is here promised by God to his people as a pledge of his love, and a special privilege: others should hiss at Edom, and say by way of byword, "This is the border of wickedness," &c., but the saints should make more of it (a bee can suck honey out of a flower, so cannot a fly), they should busy their eyes, and regard the work of the Lord; yea, they should so consider the operation of his hand, as to say sensibly, "Let the Lord be magnified. Blessed be the glory of the Lord from his place," Isa 5:12 Psa 35:27 Ezekiel 3:12. God hath delivered me out of all trouble, saith David, and mine eye hath seen his desire upon mine enemies. The Edomites stood looking on and laughing at the Israelites' destruction, Obadiah 1:12,13. God saw this, and it displeased him (as he is wondrously sensible of the least indignity done to his people); he therefore pays them home in their own coin, and promiseth his Israel that they shall rejoice when they see the vengeance, they shall wash their feet in the blood of these wicked ones; become more cautious by their just destruction, Psalms 58:10. Learn we hence, First, to have our eyes open upon the judgments of God, whether general or personal; that nothing of this nature pass our observation, lest we incur the curse denounced, Isaiah 5:12, and be made examples to others, because we would not be warned by the example of others. Lege historiam ne fiat historia. Sodom and Gomorrah are thrown forth (as St Jude hath it) for an example; suffering the vengeance of eternal fire. And Herodotus saith, that the ruins and rubbish of Troy are set forth for an example of this rule, that national sins bring national plagues, and that God greatly punisheth great offences. Ingentia, beneficia, flagitia, supplicia. Let him that looketh upon me learn to fear God. Eμε τις ορεων ευσεβης εστω. These words were engraven upon the standing picture of Sennacherib (after that God had by an angel slain his army, and sent him back with shame to his own country), as the same Herodotus testifieth.

Secondly, learn we how far forth we may look upon the overthrow of the wicked with delight: viz. not as our own private, but as God's professed enemies; not simply as their ruin, but as it is a clearing of God's glory, and of our integrity, Psalms 9:16 1 Samuel 25:39; not out of private revenge, but pure zeal for God and his cause. I say pure zeal; for it is difficult to kindle and keep quick the fire of zeal without all smoke of sinister and self-respect.

And ye shall say, The Lord will be magnified, &c.] Or, The Lord hath magnified himself, i.e. hath declared himself mightily to be a great King above all gods, by executing judgment upon these grandees of the earth, and making out, that "In the thing wherein they dealt proudly he was above them," Exodus 18:11. Hence it is that "praise waiteth for God in Zion, his name is great in Israel." He is sent unto (as sometime Joab sent to David, 2 Samuel 12:28, to come and take the city of Rabbah), to take the glory of all their deliverances and victories. Not unto us, Lord, not unto us, say they, but to thy name be the praise. Hunniades would not own or accept the people's applauses and acclamations, but ascribed all to God. So did our Henry V at the battle of Agincourt, where he won the day. He would not admit his broken crown or bruised armour to be borne before him in show (which are the usual ensign of warlike triumphs). He also gave strait order that no ballad or song should be made or sung, more than of thanksgiving to the Lord for his happy victory and safe return, &c. So our Edward III after his victory at Poictiers, (where he took the French king prisoner, A. D. 1356), took speedy order by Simon, Archbishop of Canterbury, that eight days together should be spent in magnifying the Lord from the border of England.

From the borders of Israel] Or, from beyond the borders of Israel; viz., throughout the wide world. The saints have large hearts, and could give the Lord much more praise and service then they have for him. They would praise him infinitely, and according to his excellent greatness; filling up the distance, as it were, and calling in all the help they can get, of angels, men, unreasonable and insensible creatures, as David did, Psalms 145:2; Psalms 48:10; Psalms 103:20 .