Malachi 2:1

And now, O ye priests, this commandment [is] for you.

Ver. 1. And now, O ye priests, &c.] Now, that is, Now again, I must have the other bout with you, besides what I had, Malachi 1:6,11, for as once from the prophets, so now from the priests, in Jerusalem profaneness is gone forth into all the land, Jeremiah 23:15. Their white ephods covered many foul sins; and their evil example proved a public mischief. Hence the prophet is so round with them; for he knew that a wicked priest is the worst creature upon earth. Unsavoury salt is fit for no place; no, not for the dunghill. It is an old proverb, that hell is paved with the shaven crowns of evil priests. The word priest is never used by the apostles for a minister of the gospel; no, not by the most ancient fathers, as Bellarmine himself confesseth. Indeed in Chrysostom I find this piercing passage; Non arbitror inter sacerdotes multos esse qui salvi fiant, I do not think, saith be, that among all our priests, there be many that shall be saved. Bernard comes after him, and complains that in the court of Rome good men failed, bad men grew plentiful; and that the bishops of his time were not doctors, but seducers; not pastors, but impostors; not prelates, but Pilates. Yea, Pope Pius II hath left it in writing, that no villanous act had been for a long time committed in the Catholic Church the first beginning whereof proceeded not from the priests. Cornelius a Lapide, upon this chapter, cries out of the ignorance and wickedness of the Popish clergy as the cause of the contempt cast by us upon them. And I would we had not cause to say, that many of our ministers neither feed liberally by charity, nor soundly by doctrine, nor religiously by life; which opened once the mouth of that dead dog Campian maliciously to bark out, Ministris eorum nihil vilius, Their ministers are most vile and vicious.

This commandment is for you] i.e. That curse, Mal 1:14 implying a commandment; that if you desire to escape that heavy curse you forthwith obey this commandment (Aut faciendum enim aut patiendum) to procure the purity and integrity of my worships, and to see that there be a present reformation of religion. Reformation is a work that hath ever gone heavily on, and hath met with much opposition. As that made by Elijah, by Josiah, by Nehemiah, and by Hezekiah, who found the priests and Levites very backward; which the good king perceiving, began first himself, and awaked those sluggards with these words. Oh, be not deceived, my sons: God hath chosen you for this service, 2 Chronicles 29:11. The like backwardness was found in the Popish clergy to a general Council, so much urged and called for by the Bohemians, Germans, and other nations, that groaned under the yoke of Papal tyranny. Luther truly and trimly compareth the cardinals and prelates that met at Rome about reformation of the Church, to foxes, that came to sweep a house full of dust with their tails; and instead of sweeping it out, swept it all about the house, and made a great smoke for the while; but when they were gone the dust fell all down again (Sleidan Comment.). When nothing could be obtained of the Pope, Luther began to reform in Germany, where he had a great door open, but many adversaries, and none more violent than the Pope, whose triple crown, and the monks, whose fat paunches, he so nearly touched, as Erasmus merrily told the Elector of Saxony. Bucer and Melancthon framed a form of reformation with approbation of the peers and states. But the clergy of Collen rejected it with scorn and slander, saying that they would rather submit to the government of the Great Turk than to a magistrate that followed or furthered such a reformation. Here in England something began to be done in the time of Henry VIII, but it was so envied and opposed by the Churchmen that little could be done to what was expected. There are many (said he, sitting in parliament) that are too busy with their new Sumpsimus, a and others that dote too much upon their old Mumpsimus. b The new religion, though true, he and his clergy envied; the old, though his own, he despised. Magistrates are to have the main stroke in reformation of religion (though Papists would utterly exclude them from having to do in matters ecclesiastical), but ministers also must move in their own orb, and do their part too (why else are the priests here commanded and menaced?). 1. By teaching. 2. By exercising discipline. And here magistrates must hem ministers in with boards of cedar, Song of Solomon 8:9, provide for their security while they do their duty, that they may be without fear among them, as Timothy, 1 Corinthians 16:10. Envied they must look to be, and hated for their zeal to God's house, which they seek to purge. But public respects must (like the rapid motion) carry our hearts contrary to the ways of our own private respects or concerns; and consider, that as it is not the tossing in a ship but the stomach, that causeth sickness; the choler within, and not the waves without; so the frowardness of men, that quarrel with reformation, and not the work itself, which is God's commandment, as here the prophet calls it.

a A correct expression taking the place of an incorrect but popular one (mumpsimus). ŒD

b One who obstinately adheres to old ways, in spite of the clearest evidence that they are wrong; an ignorant and bigoted opponent of reform ŒD