-
See the notes at Matthew 13:10. On Mark 4:12, see the notes at John
12:39.
WHEN HE WAS ALONE - That is, separate from the multitude. When he
withdrew from the multitude
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CHAPTER 4
_ 1. Teaching by the Seaside. The Parable of the Sower. (Mark 4:1.
Matthew 13:1; Luke 8:4 .)_
2. The Word to shine forth in testimony. (Mar
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TEACHING BY PARABLES. This section illustrates the method of teaching
which the evangelist regards as characteristic of this period of the
ministry. In it he combines some general observations about t...
-
TEACHING IN PARABLES (Mark 4:1-2)...
-
When Jesus was alone, his own circle of people, together with the
Twelve, asked him about the parables. He said to them, "To you there
is given the knowledge of the Kingdom of God which only the initi...
-
THAT, &C. Quoted from Isaiah 6:9; Isaiah 6:10. See App-107.
SEEING... SEE. Figure of speech _Polyptoton,_ (App-6). Greek. _blepo._
App-133.
NOT. Greek. _me_. App-105.
PERCEIVE. see. App-133.
HEARI...
-
_that seeing they may see, and not perceive_ At the beginning of His
ministry our Lord did not teach by Parables. "The Sermon on the Mount
may be taken as the type of the -words of grace" which He spa...
-
The Explanation of the Parable
10. _And when he was alone_ St Mark here anticipates what took place
after the Saviour had "_sent the multitudes away_" and "_gone into the
house_" (Matthew 13:36)....
-
12. WH. write ΣΥΝΊΩΣΙΝ from the unused συνίω:
συνιῶσιν is from συνίημι or the unused συνιέω.
[723][724][725][726] omit τὰ ἁμαρτήματα.
[723] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 18...
-
1–12. TEACHING BY PARABLES; THE SOWER
Matthew 13:1-9; Luke 8:4-8...
-
Ver 12. Now when Jesus had heard that John was cast into prison, He
departed into Galilee; 13. And leaving Nazareth, He came and dwelt in
Capernaum, which is upon the sea coast, in the borders of Zabu...
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_THE PARABLE OF THE SEED GIVEN MARK 4:1-12:_ Jesus again taught by the
Sea of Galilee. A very large crowd gathered He sat in a boat out on
the lake and taught. He taught many things in parables. A par...
-
ОБСУЖДЕНИЕ этого места _см._ в HSB, 417-19.
ΒΛΈΠΟΝΤΕΣ _praes. act. part. от_ ΒΛΈΠΩ (G991)
видеть. Part, является переводом_евр. inf._
absolutus (_см._ Matthew 13:14).
ΪΔΩΣΙΝ _aor. conj. act. от_ ΌΡΆ...
-
UNTO THEM THAT WERE WITHOUT— Τοις εξω, the people out of the
vessel,—the multitude on the shore. See εξω, used in a similar
sense in the history of Peter's denial of his Master, Matthew 26:69.
The fol...
-
B. THE EXPLANATION OF THE PARABLE OF THE SOWER 4:10-20
_TEXT 4:10-20_
And when he was alone, they that were about him with the twelve asked
of him the parables. And he said unto them, Unto you is giv...
-
_SUMMARY 4:1-34_
In the parables of this section, especially in those of the sower, the
seed and the mustard seed, the prophetic power of Jesus is clearly
exhibited. Without superhuman foresight he co...
-
_AND HE SAID UNTO THEM, UNTO YOU IT IS GIVEN TO KNOW THE MYSTERY OF
THE KINGDOM OF GOD: BUT UNTO THEM THAT ARE WITHOUT, ALL THESE THINGS
ARE DONE IN PARABLES:_
No JFB commentary on these verses....
-
10-13 Compare Mat_13:10-17; Luk_8:9-10.
11 The kingdom of God had been foretold and typified in their sacred
Scriptures, but now the
Lord is unfolding a phase of its history which was unknown to the...
-
4:12 be, (b-20) Or 'perhaps.' see Matthew 13:29 ; Matthew 15:32 ;
Matthew 25:9 ; Acts 5:39 ; 'perhaps' is, I suspect, the sense. see a...
-
THE PARABLE INTERPRETED (Matthew 13:10; Luke 8:9). See on Mt....
-
PARABLE OF THE SOWER. STILLING THE TEMPEST
1-9. Parable of the Sower (Matthew 13:1; Luke 8:4). See on Mt....
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CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
CHAPTER 4
THE STORY ABOUT THE SEEDS
VERSES 1-9
Every farmer knows that he must plant his s...
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THAT SEEING THEY MAY SEE.... — St. Mark characteristically gives the
words of Isaiah 6:9, but not as a quotation, and perhaps in a less
accurate form, and omits the addition in Matthew, “Blessed are y...
-
IV.
(1-20) HE BEGAN. — See Notes on Matthew 13:1....
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Mark 4:10
CHAPTER 4
CHAPTER 4:1-2, 10-13 (Mark 4:1; Mark 4:10)
THE PARABLES
"And again He began to teach by the sea side. And there is gathered
unto Him a very great multitude, so that He entered...
-
seems to state the aim of the parabolic method of teaching as being to
keep the people in the dark, and prevent them from being converted and
forgiven. This cannot really have been the aim of Jesus. _...
-
_Disciples ask an explanation of the parable_ (Matthew 13:10-17; Luke
8:9-10). Mark 4:10. κατὰ μόνας (ὁδούς or χώρας
understood), alone οἱ περὶ αὐτὸν, those about Him, not
= οἱ παρʼ αὐτοῦ ...
-
GROWTH IN GOD'S KINGDOM
Mark 4:10-41
How quick the Master was to observe the meaning of natural symbols! To
Him all things were unfoldings of eternal mystery, and the ways of men
unconsciously mirror...
-
In verses Mark 4:1; Mark 4:10, we have the explanation of the reason
of the parabolic teaching of Jesus. He clothed divine truth in picture
forms that men might more easily look upon it and learn it,...
-
That seeing they may see, &c. In punishment of their wilfully shutting
their eyes, (Matthew xiii. 15.) God justly withdrew those lights and
graces which otherwise he would have given them, for their e...
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CHAPTER 26
THE SOWER
Matthew 13:1-23; Mark 4:1-25; & Luke 8:4-18. Mark: “And again He
began to teach by the sea; and a great multitude were gathered unto
Him, so that, entering into a ship, He sat in...
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CONTENTS.
_ We have in this Chapter, the Parable of the Sower; of the Seed in
its secret growth: and_ JESUS, _on the Lake in a Storm._
AND he began again to teach by the seaside: and there was gather...
-
It is remarkable how tradition has contrived to injure the truth in
touching the question of the method of the gospel we now enter on; for
the current view which comes down to us from the ancients, st...
-
Mark 4:12._That seeing, they may see, and not perceive. _Here it may
suffice to state briefly what has already been fully explained, that
the doctrine is not, strictly speaking, or by itself, or in it...
-
This introduces the true character and result of His own service, and
all the history of the service that should be accomplished unto a far
distant future; as well as the responsibility of His discipl...
-
THAT SEEING THEY MAY SEE,.... Which the end and reason of his speaking
to them in parables. The passage referred to is in Isaiah 6:9.
Matthew 13:14.
Matthew 13:15....
-
_When he was alone_ That is, retired apart from the multitude. _Unto
them that are without_ So the Jews termed the heathen: so our Lord
terms all obstinate unbelievers; for they shall not enter into t...
-
NOT PERCEIVE; because they do not desire to know the truth.
NOT UNDERSTAND; because they do not, in the right way, use proper
means. Thus they are not converted or turned from their evil ways, and
th...
-
Speaking in parables. Matthew 13:10-17. In the communication and
reception of saving knowledge, human agency is needful; and would men
be wise unto salvation, they must improve their opportunities to...
-
The disciples ask for an explanation:...
-
THAT SEEING THEY MAY SEE, AND NOT PERCEIVE; AND HEARING THEY MAY HEAR,
AND NOT UNDERSTAND; LEST AT ANY TIME THEY SHOULD BE CONVERTED, AND
THEIR SINS SHOULD BE FORGIVEN THEM....
-
His teaching now at the seaside corresponds to Matthew 13:1, but only
two of the seven parables in Matthew are mentioned here, for Matthew
gives a full dispensational picture, while Mark dwells simply...
-
TITLE: Sowing the Seed TEXT: Mark 4:1-20 PROPOSITION: We are to
scatter the seed, The soil determines the results. QUESTION: How? KEY
WORD: Factors SCRIPTURE READING: Mark 4:1-9 Introduction: 1. Jesus...
-
1-20 This parable contained instruction so important, that all
capable of hearing were bound to attend to it. There are many things
we are concerned to know; and if we understand not the plain truths...
-
SEE POOLE ON "MARK 4:3...
-
Origen de Principiis Book III
His words are: "That seeing they may not see; and hearing they may
hear, and not understand; lest they should be converted, and their
sins be forgiven them."[66]
Origen...
-
Mark 4:12 that G2443 Seeing G991 (G5723) see G991 (G5725) and G2532
not G3361 perceive G1492 ...
-
‘And he said to them, “To you is given the mystery of the Kingly
Rule of God, but to those who are without all things are done in
parables, in order that seeing they may see, and not perceive, and
hea...
-
THE EXPLANATION OF THE PARABLE AND THE MYSTERY OF GOD'S RULE
(4:10-20).
Once the parable had been given those desirous of knowing more crowded
round Jesus for an explanation. This was what distinguis...
-
THE MESSAGE OF THE KINGLY RULE OF GOD WILL NOW BE SPREAD WIDELY AND
WILL PRODUCE ABUNDANT FRUIT (4:1-34).
As we have already seen the Gospel began with Jesus Christ as God's
beloved Son and has gradua...
-
Mark 4:12. THAT, _in order that._ ‘When God transacts a matter, it
is idle to say that the result is not the purpose' (Alford). This
purpose is indicated here even more strongly than in Matthew. The
o...
-
Mark 4:10-12 give the reason for speaking in parables; see on Matthew
13:10-17. Matthew's account is fuller, but Mark's is, in some
respects, more specific and stronger....
-
ON PARABLES, see the note on Matthew 13:1-52. In his report of the
discourse in parables, Mark gives but three, one of them not mentioned
elsewhere. Each independently chose these out of the many utte...
-
LEST HAPLY THEY SHOULD TURN AGAIN, AND IT SHOULD BE FORGIVEN THEM
(μηποτε επιστρεψωσιν κα αφεθη αυτοις).
Luke does not have these difficult words that seem in Isaiah to have
an ironical turn, though...
-
SINS
SIN
(_ See Scofield) - (Romans 3:23). _...
-
Mark 4:1. _And he began again to teach by the sea side: and there was
gathered unto him a great multitude, so that he entered into a ship,
and sat in the sea; and the whole multitude was by the sea on...
-
CONTENTS: Parable of the sower. Parable of the candle. Parable of the
mustard seed. Jesus stills the storm.
CHARACTERS: Jesus, Satan, disciples.
CONCLUSION: The present age is a time for missions an...
-
Mark 4:12. _That seeing they may see, and not perceive._ St. Luke
gives the true sense of these words, which often occur. Acts 28:26.
They mark, according to Dr. Lightfoot, the obduracy which fell on...
-
YET NOT SEE. Matthew gives more detail. See notes on Matthew 13:13-15....
-
_Some fell by the wayside, and the fowls of the air came and devoured
it up._
Though men be outward hearers of the Word, and do also in some sort
understand what is taught, yet if their hearts be so h...
-
_That seeing, they may see, and not perceive._
THE DERELICT
Terrible, but just and adorable, is this conduct of God towards those
who have deserved to be left to themselves. This dereliction has
sev...
-
MARK—NOTE ON MARK 4:12 By quoting Isaiah 6:9, Jesus is warning that
some of those who hear his parables will HEAR BUT NOT UNDERSTAND, just
like the ancient Israelites....
-
MARK—NOTE ON MARK 4:1 Mark provides several examples of Jesus
teaching in parables. To the hard-hearted, parables are a warning; to
those who are open-hearted, they illustrate principles of the
messia...
-
JESUS EXPLAINS THE PARABLE OF THE FOUR SOILS MATTHEW 13:10-23; MARK
4:10-20; LUKE 8:9-15; MATTHEW 13:10 And the disciples came, and
-
CHAPTER 4 1 _The parable of the sower_, 14 _and the meaning thereof_.
21 _We must communicate the light of our knowledge to others_. 26 _The
parable of the seed growing secretly_, 30 _and of the musta...
-
_CRITICAL AND EXEGETICAL NOTES_
Mark 4:1. For a description of the surrounding scenery, which
doubtless furnished many of the illustrations used in the following
parables, see Stanley’s _Sinai and Pa...
-
EXPOSITION
MARK 4:1
AND AGAIN HE BEGAN TO TEACH BY THE SEASIDE. This return to the
seaside is mentioned by St. Mark only. From this time our Lord's
teaching began to be more public. The room and the...
-
Shall we turn now in our Bibles to the gospel according to Mark,
chapter 4.
Beginning in chapter 4, we have the beginning of the ministry of
Christ in parables. There is often times a mistaken opinion...
-
2 Timothy 2:25; Acts 28:25; Acts 3:19; Deuteronomy 29:4; Ezekiel
-
So that seeing they see and do not perceive — They would not see
before now they could not, God having given them up to the blindness
which they had chosen....