-
Verse Matthew 15:11. _NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH_]
This is an answer to the carping question of the Pharisees, mentioned
Matthew 15:2, _Why do thy disciples eat with unwashed hands_...
-
See also Mark 7:15.
AND HE CALLED THE MULTITUDE - In opposition to the doctrines of the
Pharisees, the Saviour took occasion to show them that the great
source of pollution was the heart. They suppose...
-
3. THE CORRUPTION OF THE SCRIBES AND PHARISEES; THE CANAANITISH WOMAN
AND HER FAITH; THE MULTITUDES HEALED.
CHAPTER 15
1. The Question of the Scribes and Pharisees.(Matthew 15:1 .) 2. His
Answer. (M...
-
THE WASHING OF HANDS AND THE TRADITIONS OF THE ELDERS (Mark 7:1 *).
Mt. is again briefer than Mk. He omits the parenthetical explanation
Mark 7:3 f. and the technical term Corban, turns the statement...
-
Jesus called the crowd and said to them: "Listen and understand. It is
not that which goes into the mouth which defiles a man; but what comes
out of the mouth, that defiles a man." Then his disciples...
-
CLEAN AND UNCLEAN (Matthew 15:1-9)...
-
INTO. Greek. _eis._ App-104.
A. the.
OUT OF. Greek. _ek._...
-
_defileth_ Literally, MAKETH COMMON; cp. "common or unclean," Acts
10:14. "The Pharisees esteemed -defiled" men for - _common_and vulgar"
men; on the contrary, a religious man among men is -a
_singula...
-
Matthew 15:1-20. The True Religion and the False. A Discourse to the
Pharisees, the People, and the Disciples
Mark 7:1-23
These twenty verses sum up the great controversy of the N. T., that
between...
-
THE TRUE RELIGION AND THE FALSE. A DISCOURSE TO THE PHARISEES, THE
PEOPLE, AND THE DISCIPLES
Mark 7:1-23
These twenty verses sum up the great controversy of the N.T., that
between the religion of the...
-
ΚΟΙΝΟΙ͂. Literally, maketh common; cp. ‘common or unclean,’
Acts 10:14. ‘The Pharisees esteemed “defiled men” for
“_common_ and vulgar” men; on the contrary, a religious man among
men is “a _singular_...
-
VER 7. "YE HYPOCRITES, WELL DID ESAIAS PROPHESY OF YOU, SAYING, 8.
THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND HONOURETH ME
WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME. 9. BUT IN VAIN T...
-
_A CHANGE OF HEART IS NEEDED MATTHEW 15:1-20:_ Through traditions the
Pharisees were transgressing God's law. They were beautiful on the
outside but they needed a change of heart on the inside. (Matth...
-
ΕΊΣΕΡΧΌΜΕΝΟΝ _praes. med. (dep.) part. от_
ΕΙΣΈΡΧΟΜΑΙ (G1525) приходить, входить. Part,
в роли _subst._
ΚΟΙΝΟΊ _praes. ind. act. от_ ΚΟΙΝΌΩ (G2840) делать
обычным, профанировать (DJG, 130).
ΈΚΠΟΡΕΥΌ...
-
NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH— Our Lord, addressing
the multitude, observed to them, that nothing could be more absurd
than the precepts which the Scribes and Pharisee endeavoured to
in...
-
SECTION 36
JESUS DEBATES WITH JERUSALEM PHARISEES ABOUT THE ELDERS-' TRADITIONS
(Parallel: Mark 7:1-23)
TEXT: 15:1-20
1 Then there come to Jesus from Jerusalem Pharisees and scribes,
saying, 2 Why d...
-
Not that which goeth into the mouth defileth a man; but that which
cometh out of the mouth, this defileth a man.
NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH A MAN; BUT THAT WHICH
COMETH OUT OF THE...
-
THE TRADITIONS OF THE ELDERS. THE CANAANITISH WOMAN. FEEDING THE FOUR
THOUSAND
1-20. Unwashed hands and the traditions of the elders (Mark 7:1). In
this important controversy Jesus defined His positio...
-
See Matthew 15:17, and prefatory remarks....
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 15
The three sections of chapter 15 show Jesus’ attitude to people who
were not *Jews. He wanted them to be happy with the good news...
-
NOT THAT WHICH GOETH INTO THE MOUTH. — Up to this time the question
had been debated indirectly. The scribes had been convicted of
unfitness to speak with authority on moral questions. Now a great
bro...
-
CHAPTER 12
The Crisis in Galilee
Matthew 14:1 - Matthew 15:1 - Matthew 16:1.
THE lives of John and of Jesus, lived so far apart, and with so little
intercommunication, have yet been interwoven in a...
-
_Washing of hands_ (Mark 7:1-23)....
-
_Appeal to the people_ : a mortal offence to the Pharisees and
scribes, but made inevitable by publicity of attack, the multitude
being in the background and overhearing all. ἀκόυετε καὶ
συνίετε : abr...
-
imple direct appeal to the moral sense of mankind; one of those
emancipating words which sweep away the cobwebs of artificial systems;
better than elaborate argument. It is called a parable in Matthew...
-
WHAT REALLY DEFILES
Matthew 15:10-20
It is good to study our Lord's list of the sources of soul-pollution.
_Evil thoughts_ come first. We cannot prevent an evil suggestion being
presented to our mind...
-
The question was not of cleanliness, but of ritual. This washing of
hands to remove imaginary evil was a part of the tradition of the
elders. Against the binding of such burdens on men our Lord
passio...
-
Not that which goeth into the mouth, &c. We must heartily pity and
pray to God for those who blindly pretend from hence, that to eat any
kind of meats, or as often as a meats, or as often as a man ple...
-
TRUE RELIGION INTERNAL & SPIRITUAL
Matthew 15:10-20; Mark 7:14-23. Matthew: “Calling the multitude to
Him, He said to them, Hear and understand. Not that which cometh into
the mouth defileth a man; bu...
-
"And he called the multitude, and said unto them, Hear, and
understand: (11) Not that which goeth into the mouth defileth a man;
but that which cometh out of the mouth, this defileth a man. (12) Then...
-
Chapter 8, which opens the portion that comes before us tonight, is a
striking illustration as well as proof of the method which God has
been pleased to employ in giving us the apostle Matthew's accou...
-
chapter 15 displays man and God, the moral contrast between the
doctrine of Christ and that of the Jews; and thus the Jewish system is
rejected morally by God. When I speak of the system, I speak of t...
-
NOT THAT WHICH GOETH INTO THE MOUTH DEFILETH THE MAN,.... No sorts of
meats, or drinks, or whatever is proper food for men, or manner of
eating and drinking them, when moderately used, defile a man, o...
-
_And he called the multitude_ Having shown the hypocrisy of the
Pharisees, and condemned them for the unwarrantable stress which they
laid on their vain and precarious traditions, he took this opportu...
-
NOT THAT; not food which goeth into the mouth, as the Pharisees
pretended, but wickedness in the heart, coming out in false doctrines
and wicked conduct, defileth a man....
-
Not that which goeth into the mouth defileth a man; but that which
cometh out of the mouth, this defileth a man.
Publicly had He been attacked by the Pharisees, publicly He defended
Himself. There is...
-
Christ appeals to the people:...
-
After the power and grace of the Lord Jesus has wrought so great,
refreshing blessing, the cold, barren criticism of scribes and
Pharisees of Jerusalem is an example of how the deadening principle of...
-
10-20 Christ shows that the defilement they ought to fear, was not
from what entered their mouths as food, but from what came out of
their mouths, which showed the wickedness of their hearts. Nothing...
-
Ver. 10,11. Mark hath the same, MARK 7:15. Our Saviour turns off his
discourse from the Pharisees and scribes, who he saw were indocible,
to the multitude, in whom he discerned a more teachable temper...
-
Clement of Alexandria The Instructor Book II "For it is not that which
entereth in that defileth a man, but that which goeth out of his
mouth."[21]
Clement of Alexandria The Instructor Book II
The u...
-
Matthew 15:11 Not G3756 goes G1525 (G5740) into G1519 mouth G4750
defiles G2840 (G5719) man G444 but...
-
“It is not what enters into the mouth which defiles the man, but
what proceeds out of the mouth, this defiles the man.”
Genuine religious defilement in the eyes of God is not caused by what
men eat, b...
-
Matthew 15:11. _Entereth._ In this verse, and Matthew 15:17-19, a
number of verbs of motion are used, the exact force of which we seek
to preserve in the corrections of the common version.
DEFILETH T...
-
Only Matthew and Mark narrate the events recorded in this chapter. The
discourse at Capernaum (John 6:22-71), respecting the manna from
heaven, followed the feeding of the five thousand. The Passover,...
-
THIS DEFILETH THE MAN
(τουτο κοινο τον ανθρωπον). This word is from
κοινος which is used in two senses, either what is "common" to
all and general like the _Koine_ Greek, or what is unclean and
"com...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
Our Lord had been busily engaged in healing the sick, and now these
pettifoggers came round about him to try...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread...
-
Matthew 15:1. _Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying,_
They had taken a journey to come and attack him; perhaps they had been
sent as a deputation to try to thwart...
-
Matthew 15:1. then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Why do thy disciples transgress the tradition of
the elders? for they wash not their hands when they eat bread....
-
Matthew 15:10. _And he called the multitude, and said unto them, Hear,
and understand: Not that which goeth into the mouth defileth a man,
but that which cometh out of the mouth, this defileth a man._...
-
CONTENTS: Scribes and Pharisees rebuked. Syrophonecian's daughter
healed. The multitude healed. 4000 fed.
CHARACTERS: Jesus, Peter, (disciples), Syrophonecian woman, her
daughter.
CONCLUSION: The Ch...
-
Matthew 15:2. _Why do thy disciples transgress the tradition of the
elders?_ The cabala, or unwritten law, was counted by the pharisees of
equal authority with the law itself. Rabbi Aquiba says, he wh...
-
IT IS NOT WHAT GOES INTO A PERSON'S MONTH. Jesus shows that a pure
heart is far more important than "ritually clean food" in the stomach.
God had commanded certain dietary laws [since repealed, Acts 1...
-
MATTHEW—NOTE ON MATTHEW 15:11 NOT WHAT GOES INTO... BUT WHAT COMES
OUT. See note on Mark 7:19.
⇐...
-
JESUS TEACHES ABOUT INNER PURITY MATTHEW 15:1-20; MARK 7:1-23; MATTHEW
15:1 Then came to Jesus scribes and Pharisees, which were of
Jerusalem, saying, Mar
-
CHAPTER 15
_Then there came to Him_, &c. The Scribes of Jerusalem, as being at
the very fountain head of faith and religion, arrogated to them selves
the right of censuring the doctrine of new teache...
-
_CRITICAL NOTES_
Matthew 15:1. OF JERUSALEM.—_From_ Jerusalem (see R.V.). Probably a
deputation from the Sanhedrin sent expressly to watch Him.
Matthew 15:2. TRANSGRESS THE TRADITION.—The Jews attach...
-
EXPOSITION
MATTHEW 15:1
_Discourse concerning ceremonial pollution. _(Mark 7:1.)
MATTHEW 15:1
THEN. This is after the third Passover, which wheth
-
Then came to Jesus Scribes and Pharisees, which were from Jerusalem
(Matthew 15:1),
Hey, these guys had come a long way to challenge Him. They came all
the way from Jerusalem clear up to Galilee, whi...
-
1 Timothy 4:4; 1 Timothy 4:5; 2 Peter 2:18; Acts 10:14; Acts 10:15;...