Matthew 16:1

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

Ver. 1. The Pharisees also with the Sadducees came] Came forth, saith St Mark, to wit, out of the coasts of Magdala, as soon as ever our Saviour arrived there, to quarrel him, and keep him from doing good. So active are the devil's instruments to hinder the kingdom of God and the good of souls. Truth never wants an adversary; she goes seldom without a scratched face, as the proverb is. The Pharisees and Sadducees, though at deadly difference between themselves, yet can easily combine against Christ. So to this day the priests disparage the Jesuits, the Jesuits the priests, the priests again the monks, the monks the friars, but they can all conspire against Protestants, whom they jointly persecute. Dogs, though they fight never so fierce, and mutually intertear one another, yet if a hare run by they give over, and run after her. Martial makes mention of a hare on the Sicilian shore, that having hardly escaped the hounds that hunted her, was devoured by a sea dog; whereupon he brings her in thus complaining:

" In me omnis terraeque aviumque marisque rapina est:

Forsitan et coeli, si canis astra tenet. "

Tempting desired him] Or questioned him to and fro, sifted him by interrogatories, pretending to be his friends, and to seek satisfaction only. a All this savour strongly of putrid hypocrisy, quae ipsis domestica erat virtus, as Aretius. Socinus did in like sort set upon Zanchius. "He was," saith Zanchius, "a learned man, and of unblamable conversation, but full of heresies, which yet he never propounded to me otherwise than by way of question, as seeming desirous to be better informed." b By this subtle means he drew away many, and sought to work upon Zanchius, as did also Matthaeus Gribaldus, and some such others. But when they could not prevail, they brake friendship with him, and he with them, for the which he praiseth God from the bottom of his heart.

Show them a sign] Them, c by all means, as more worshipful men than the multitude, such as might merit an extraordinary sign. See here their satanical arrogance. So Herod would see our Saviour, that he might see a sign from him. He looked upon him no otherwise than upon some common magician, that would sure show him his best tricks. Thus these hypocrites here would gladly be gratified, but they were deceived.

a επηρωτησαν, vicissim interrogabant.

b Homo fuit p1enus diversarum haereseon, quas tamen mihi nunquam proponebat nisi disputandi causa, et semper interrogans quasi cuperet doceri. Zaneh.

c αυτοις, ipsis, i. q. solis.