-
CAST HIM INTO OUTER DARKNESS - See the notes at Matthew 8:12. This,
without doubt, refers to the future punishment of the hypocrite,
Matthew 23:23; Matthew 24:51....
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10. THE PARABLE OF THE MARRIAGE FEAST.
The King's Answers and His Question.
CHAPTER 22
1. The Parable of the Marriage Feast. (Matthew 22:1 .) 2. The
Herodians Answered. (Matthew 22:15 .) 3. The Sad...
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PARABLE(S) OF THE MESSIANIC BANQUET. This section is difficult,
Matthew 22:1 has many resemblances to, but is not identical with, Luke
14:16. The two passages should be carefully compared; Lk.'s form,...
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JOY AND JUDGMENT (Matthew 22:1-10)...
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The king came in to see those who were sitting at table, and he saw
there a man who was not wearing a wedding garment. "Friend," he said
to him, "how did you come here with no wedding garment?" The ma...
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OUTER. the outer. Greek. _exoteros._ Occurs only in Matthew 8:12;
Matthew 22:13, and Matthew 25:30.
WEEPING, &C. The weeping and the grinding. See note on...
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_and take him away_ Omit, on the best MS. authority.
_outer darkness_ The dark dungeon outside the brightness of the
banqueting-hall....
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Matthew 22:1-14. The Parable of the Royal Marriage Feast. Peculiar to
St Matthew
The parable recorded by St Luke (Luke 14:16-24), though similar to
this in some respects, differs in its context and s...
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ἄρατε αὐτὸν καὶ omitted before ἐκβάλετε on
the highest authority. Alford suggests that the insertion was made
from ‘the difficulty presented by a person bound hand and foot being
cast out, without som...
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THE PARABLE OF THE ROYAL MARRIAGE FEAST
Peculiar to St Matthew
The parable recorded by St Luke (Luke 14:16-24), though similar to
this in some respects, differs in its context and special teaching an...
-
Ver 1. And Jesus answered and spake unto them again by parables, and
said, 2. "The kingdom of heaven is like unto a certain king, which
made a marriage for his son, 3. And sent forth his servants to c...
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_THE MAN WITHOUT A WEDDING GARMENT MATTHEW 22:1-14_ : The man without
a wedding garment stood speechless before the King. The message came
"all things are ready, come to the wedding." Those that were...
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ΔΙΑΚΌΝΟΙΣ _dat. pl._ от ΔΙΆΚΟΝΟΣ (G1249) раб,
слуга. Indir. _obj._
ΔΉΣΑΝΤΕΣ _aor. act. part. от_ ΔΈΩ (G1210)
связывать. _Сопутств. part._ со _знач. imper._
ΈΚΒΆΛΕΤΕ _aor. imper. act. от_ ΈΚΒΆΛΛΩ (G15...
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DISCOURSE: 1390
THE WEDDING GARMENT
Matthew 22:11. And when the king came in to see the guests, he saw
there a man which had not on a wedding garment: and he said unto him,
Friend, how camest thou in...
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SECTION 57
JESUS MEETS CHALLENGES OF AUTHORITY:
THREE PARABLES OF WARNING
D. THE PARABLE OF THE SLIGHTED MARRIAGE INVITATIONS
TEXT: 22:1-14
Matthew 22:1 And Jesus answered and spake again in parables...
-
Then said the king to the servants, Bind him hand and foot, and take
him away, and cast him into outer darkness; there shall be weeping and
gnashing of teeth.
THEN SAID THE KING TO THE SERVANTS -...
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31 See Luk_7:29-30.
32 See Mat_3:1; Luk_3:12.
32 The Lord now proceeds to show them His authority and to expose
their abuse of the privileges entrusted to them. They were mere
tenants of God's viney...
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PARABLES OF THE MARRIAGE OF THE KING'S SON AND THE WEDDING GARMENT
1-14. Marriage of the King's Son (peculiar to St. Matthew). Jesus
concludes His discourse by reiterating in still clearer and stronge...
-
THE SERVANTS] RM 'ministers,' i.e. the angels....
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 22
THE STORY ABOUT THE WEDDING MEAL 22:1-14
V1 Jesus told them some more stories. V2 ‘Where God rules, it is
like this’, he said. ‘A...
-
TAKE HIM AWAY. — The words are wanting in many of the best MSS., and
may have been inserted to meet the supposed difficulty of the man
being simply “thrust out” after he had been bound hand and foot....
-
6; Matthew 22:1; Matthew 23:1
CHAPTER 17
Conflict in the Temple - Matthew 21:18 - Matthew 22:1 -...
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τοῖς διακόνοις, the servants waiting on the guests,
_cf._ Luke 22:27; John 2:5. δήσαντες, ἐκβάλετε :
disproportionate fuss, we are apt to think, about the rude act of an
unmannerly clown. Enough surel...
-
_The man without a wedding garment_. Though this feature has no
connection with the polemic against the Sanhedrists, it does not
follow, as even Weiss (Matthäus-Evang.) admits, that it was not an
auth...
-
_The royal wedding_. This parable is peculiar to Mt., and while in
some respects very suitable to the situation, may not unreasonably be
suspected to owe its place here to the evangelist's habit of gr...
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THE PENALTY OF SLIGHTING THE INVITATION
Matthew 22:1-14
We have here a continuation of our Lord's teaching on that last great
day in the Temple. This day seems to have begun with Matthew 21:23,
and i...
-
The first two parables contained the history of the Hebrew nation up
to the slaying of the Son. This one is prophetic. It presents the sin
of this people in the light of the day of grace. The King sen...
-
Then said the king to the (e) servants, Bind him hand and foot, and
take him away, and cast [him] into outer darkness; there shall be
weeping and gnashing of teeth.
(e) To those that served the guest...
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CHAPTER 18
THE MARRIAGE OF THE KING'S SON
Matthew 22:1-14. _“And Jesus, responding, again spoke to them in
parables, saying: The kingdom of the heavens is like unto a kingly
man, who made a marriage...
-
"And when the king came in to see the guests, he saw there a man which
had not on a wedding garment: (12) And he saith unto him, Friend, how
camest thou in hither not having a wedding garment? And he...
-
We now enter on the Lord's final presentation of Himself to Jerusalem,
traced, however, from Jericho; that is, from the city which had once
been the stronghold of the power of the Canaanite. The Lord...
-
In chapter 22, their conduct with respect to the invitations of grace
is presented in its turn. The parable is therefore a similitude of the
kingdom of heaven. The purpose of God is to honour His Son...
-
THEN SAID THE KING TO HIS SERVANTS,.... By whom are meant, either the
ministers of the Gospel, and pastors of churches, who by the order of
Christ, and in the name of the churches, cast out all such a...
-
_Friend, how camest thou in hither_ How camest thou to presume to
enter into my church, by taking upon thee a profession of my religion,
and to sit down among the guests, or associate thyself with my...
-
OUTER DARKNESS; the darkness without the illuminated banqueting hall.
The banqueting hall represents heaven with its joys; the outer
darkness, hell with its anguish....
-
THEN SAID THE KING TO THE SERVANTS, BIND HIM HAND AND FOOT, AND TAKE
HIM AWAY, AND CAST HIM INTO OUTER DARKNESS; THERE SHALL BE WEEPING AND
GNASHING OF TEETH....
-
The parable of Chapter 21 has shown Israel as under law, responsible
to return to God some results of the blessing with which He had
entrusted them. Under responsibility they had not only failed, but...
-
1-14 The provision made for perishing souls in the gospel, is
represented by a royal feast made by a king, with eastern liberality,
on the marriage of his son. Our merciful God has not only provided...
-
SEE POOLE ON "MATTHEW 22:14"....
-
Irenaeus Against Heresies Book IV
But those who have indeed been called to God's supper, yet have not
received the Holy Spirit, because of their wicked conduct "shall be,"
He declares, "cast into out...
-
Matthew 22:13 Then G5119 king G935 said G2036 (G5627) servants G1249
Bind G1210 (G5660) him G846 hand...
-
THE PARABLE OF THE WEDDING FEAST (22:1-14).
The emphasis in this parable is on people's attitude towards the
king's son, and in the final analysis on their attitude to Jesus, the
true King's Son. The...
-
Matthew 22:13. THE ATTENDANTS. A different word from that used before,
referring not to the ‘servants' who invited, nor to the guests, but
probably to angels, as ministers of judgment.
BIND HIM HAND...
-
Mark states (Matthew 12:12) that, after the parable of the wicked
husbandmen the rulers ‘left Him and went their way; ‘hence this
parable (peculiar to Matthew) was not spoken directly to the rulers.
M...
-
WAS SPEECHLESS
(εψιμωθη). Was muzzled, dumb from confusion and embarrassment.
It is used of the ox (1 Timothy 5:18).THE OUTER DARKNESS
(το σκοτος το εξωτερον). See Matthew 8:12. All the
blacker f...
-
Matthew 22:1. _And Jesus answered and spake unto them again by
parables, and said, The kingdom of heaven is like unto a certain king,
which made a marriage for his son, And sent forth his servants to...
-
CONTENTS: Parable of the marriage feast. Jesus' answer to the
Herodians. Sadducees and Pharisees.
CHARACTERS: God, Jesus, lawyer.
CONCLUSION: The gospel call bids all to the great marriage feast. Som...
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Matthew 22:2. _The kingdom of heaven is like unto a certain king which
made a marriage for his son._ The marriage of the heir apparent,
giving stability to the throne, protection to the subject, and g...
-
THEN THE KING TOLD THE SERVANTS. It is the king's right to eject all
who do not belong there....
-
_He saw there a man which had not on a wedding garment._
I. The invitation itself is in Matthew 22:3. There is a double call.
God will not take the first repulse, but will try again before He will
qu...
-
MATTHEW—NOTE ON MATTHEW 22:13 WEEPING AND GNASHING OF TEETH. See
note on 8:11–12.
⇐...
-
MATTHEW—NOTE ON MATTHEW 22:1 The parable of the WEDDING FEAST
describes the judgment of irresponsible religious leaders (see note on
21:43)....
-
CHAPTER 22
_And Jesus answered_, &c., refuting the incredulity of the Scribes.
The meaning is: it is the same in the kingdom of Heaven, _i.e._, in
the Church militant here on earth, as if a king made...
-
_CRITICAL NOTES_
Matthew 22:1. ANSWERED.—What? Obviously the unspoken murderous hate,
restrained by fear, which had been raised in the rulers’ minds and
flashed in their eyes, and moved in their gest...
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EXPOSITION
MATTHEW 22:1
_Parable of the marriage of the king_'_s son. _(Peculiar to St.
Matthew.)
MATTHEW 22:1
JESUS ANSWERED AND SPAKE UNTO THEM. After they had heard our Lord's
words at the end...
-
And Jesus answered and spake unto them again by parables (Matthew
22:1),
Now He is still there, and He is laying on them these parables.
And He said, The kingdom of heaven is like unto a certain king...
-
2 Peter 2:17; 2 Peter 2:4; 2 Thessalonians 1:9; Acts 21:11; Acts 7:54;