Matthew 4:8

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

Ver. 8. Again the devil taketh him] This master fly Beelzebub, though beaten away once and again, yet returns to the same place. See how shameless he is in renewing his temptations after a flat repulse. He solicits and sets upon our Saviour again (as Potiphar's wife did upon Joseph, for all his many denials), and is not only importunate, but impudent. Stand we therefore still upon our guard, and look for no ease here. The Roman captains, when they had once triumphed, took their ease ever after. No so with Cato, and is therefore highly commended. So may not we if ever we will be approved as good soldiers of Jesus Christ, 2 Timothy 2:3. Our whole life is a continual warfare, and we must look for the continual hail shot, hell shot of satanical assaults and suggestions. (Hannibal victor vel victus nunquam quiescebat. Ita nec diabolus.) When Xerxes fought against the Greeks, "the sea was full of ships," saith the orator, "the earth of soldiers, the air of arrows," πληρης ην η μεν θαλασσα νεων, η δε γη πεζων, ο δε αηρ βελων. So fares it with the saints under Satan's batteries: no truce, but continual conflict. Ever since these two strong men fought, there is no more peace. St Paul sounds the alarm, "Arm, arm! take the whole armour of God and be ever in your harness," πανοπλιαν, Ephesians 6:11. And St Peter gives the reason, "Because your adversary the devil, as a roaring lion, walketh, and watcheth, night and day, seeking whom he may devour." This he doth out of his contrariety to God who careth for us, 1 Peter 5:7,8. For our encouragement, as the devil is Leo ωρυομενος, a roaring lion, so is Christ Leo de tribu Iuda, ο ρυομενος, the lion of the tribe of Judah, that delivereth us, and maketh us more than conquerors; holding the crown of glory over our heads (as we are fighting), with this inscription, Vincenti dabo, " To him that overcometh will I give," &c. (Christus est αγωνοθετης, idem et antagonista, qui immittit et dirigit tentationes nostras. Pareus.) Fight therefore and faint not, your reward is sure, your armour is of proof. Get on both those pieces of defence (as the girdle of truth, breastplate of righteousness, shoes of peace and patience, shield of faith, helmet of hope) and those also of offence, as the sword of the Spirit and darts of prayer. And then resolve with that aged citizen of Exeter in King Edward VI's time, who when the town was besieged, said, "That he would feed on the one arm and fight with the other, before he would consent to yield the city to the seditions." (Hayward's Life of Edward VI) it is said of Sceva at the siege of Dyrrachium, that he so long resisted Pompey's army that he had 220 darts sticking in his shield and lost one of his eyes, and yet gave not over till Caesar came to his rescue (Densamque ferebat pectore sylvam Lucan); and of Sir Thomas Challoner (who died A.D. 1566), that he served in his younger time under Charles V in the expedition of Algiers, where being shipwrecked, after he had swum till his strength and his arms failed him, at length catching hold of a cable with his teeth, he escaped, not without the loss of some of his teeth. The like (and somewhat more) is reported of Cynegirus the Athenian in the Persian wars. These did thus for a corruptible crown or temporary honour; what should not we do for an eternal?1 Corinthians 9:25. Hold out, and hold fast that which thou hast, that no man take thy crown from thee, Revelation 3:11. Be of Queen Elizabeth's disposition, who provided for war even when she had most perfect peace with all men. God's Spirit sets up a standard in the saints, Isaiah 59:19; "And stronger is he that is in you than he that is in the world." That old serpent hath his head so bruised and crushed by Christ that he cannot now so easily thrust in his mortal sting, though he assay it never so often, unless we dally with him and lay ourselves open, unless we tempt Satan to tempt us by inconsideration, security, or venturing on the occasion. Vitanda est glacies, si nolis cadere. He that tastes of the broth will have a mind to the meat. The Nazarites might not only not drink wine, but forbear to eat of the grape whether moist or dried,Numbers 6:3 .

Into an exceeding high mountain] Whether mountains were made at first or cast up by the flood, there are those who dispute. I think, made at first, Psalms 90:2. Yet is the earth round (as an apple is, notwithstanding some knots and bunches in it). And that being round, and so naturally apt for motion (as the heavens are), it stands firm and unmoveable, Ecclesiastes 1:3 : this is admirable. God hath hanged it upon nothing, saith Job, Job 26:7 in the midst of the heaven; like Archimedes' pigeon, equally poised with its own weight. But why took he our Saviour into so high a mountain? That he might thence have the fairer prospect. And perhaps in imitation of God taking up Moses into the mount. The devil delights to be God's ape, that he may by counterfeiting the like to God, bring his holy ordinances into disgrace. Thus the heathens had their sacrifices, washings, tithes, oracles, &c. Vitruvius and others tell us that the temple of Diana at Ephesus and her image therein were made of cedar. So for Christ bruising the serpent's head, Satan hath set up Hercules killing the Lernaean Hydra. Which fable who seeth not plainly to have been hatched in hell, and suggested to the poets, in an apish imitation of God, merely to elude his oracle? The like may be said of the fable of Orpheus his wife, suddenly snatched from him, for looking back upon her: which was made out of the story of Lot's wife. So their Hercules with his ten labours was the Scripture Samson. And their Sethon, king of Egypt, and priest of Vulcan (who was helped from heaven by his god against Sennacherib, king of Assyria, that invaded him), who could it be else but Hezekiah, king of Judah? Ita diabolus (operum Dei Momus) per Egyptios hoc egit, ut divinum Miraculum in Iudaea editum vilesceret, fidem et authoritatem amitteret, et tanti operis gloria ad turpissima idola rediret. (Bucholcer.) Thus the devil attempted by his Egyptians to transfer the glory of a divine miracle upon himself.

And showeth him all the kingdoms of the earth] In their beauty and bravery. A bewitching sight, doubtless, and would have moved much with a carnal heart. (This world at the last day shall be burnt for a witch.) But here the devil's fire fell upon wet tinder, and therefore took not. Gain and glory! rule and riches! Quis nisi mentis inops, &c. Who but the weak minded. Set but a wedge of gold in sight, and Joshua (that could stay the course of the sun) cannot stay Achan from lusting and laying hold on it. Balaam's ass never gallops fast enough after preferment. And Zimri will have his Cozbi, though he die for it. These three enchantresses, "the lust of the flesh, the lust of the eyes, and the pride of life," 1 John 2:15,16, -pleasure, profit, and preferment (the worldly man's Trinity)-whom have they not bewitched, befooled, bebeasted? St John showeth that a man may be very mortified, a father, yet wondrous subject to dote on the world. Of the which, nevertheless, we may say (as Aaron of the people) it is wholly set upon wickedness, Exodus 32:22; or, as another sometimes said of a historian, "Both the words and shows of it are full of fraud." (Δολερα μεν τα σχηματα, δολερα δε τα ρηματα Plutarch de Herodot.) It promiseth (as the devil here) great matters, but payeth, pro thesauro carbones, instead of mines, coal pits. Captain Frobisher, in his voyage to discover the Straits, being tossed up and down with foul weather, snows, and inconstant winds, returned home, having gathered a great quantity of stones, which he thought to be minerals: from which, when there could be drawn neither gold nor silver, nor any other metal, we have seen them cast forth (saith Mr Camden) to mend the highways. How often do the devil and the world give men stones and serpents instead of fish and bread, even the bread of deceit, Proverbs 20:17, that proves gravel in the teeth! How often are they disappointed that hunt after lying vanities, and so forsake their own mercies! as Jonah freely acknowledged, Jon 2:8 for it had like to have cost him a choking. What got Balaam by running after his wages of wickedness, but a sword in his ribs?Numbers 31:8. Achan by his wedge, but the stones about his ears? Judas by his thirty pieces, but the halter about his neck? Cranmer by his subscription, but such a wretched condition, as that there were left him neither hope of better nor place of worse, as Cole could say in a sermon at his recantation? Adeo ut neque spem meliori, nec locum peiori fortunae reliquerit. Ut iam nec honeste mori, nec vivere inhoneste liceret. (Melch. Adam.) Many of the Romish renagades, that run thither for preferment, what little respect have they oftentimes, and as little content in their change! Rossensis had a cardinal's hat sent him, but his head was cut off before it came. Allin had a cardinal's hat, but with so thin lining (means, I mean, to support his state) that he was commonly called "the starving Cardinal." Stapleton was made professor of a petty university, scarcely so good as one of our free schools in England. Saunders was starved. William Rainolds was nominated to a poor vicarage under value. On Harding his Holiness bestowed a prebend a of Gaunt, or, to speak more properly, a gaunt prebend. Many others get not anything, so that they wish themselves at home again; and sometimes return in the same discontent in which they went.

And the glory thereof] Wherewith he hoped to dazzle our Saviour's eyes (those windows of the soul), and so to imprison his affections. But he mistook himself. This heavenly eagle had oculum irretortum: eyes that see backwards, nothing moved with these tempting objects. But how many are there, alas, that have died of the wound of the eye! that have fallen by the hand of this vile strumpet, the world; who by laying forth her two fair breasts of profit and pleasure, hath cast down many wounded, as Solomon's harlot, Proverbs 7:26; and by the glittering of her pomp and preferment hath misled millions; as the going fire leads men into hedges and ditches, or as the serpent Scytale, which when she cannot overtake the fleeing passengers, doth with her beautiful colours astonish and amaze them, so that they have no power to pass away till she have stung them to death. (Pliny.)

a The portion of the revenues of a cathedral or collegiate church granted to a canon or member of the chapter as his stipend. ŒD