Micah 7:3

That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up.

Ver. 3. That they may do evil with both hands earnestly] Heb. for good and all, or, for ado; that they may speak and do evil as they can, Jeremiah 3:5, and seek to outsin one another; like unhappy boys that strive who shall go farthest in the dirt. Nolunt solita peccare, saith Seneca: Et pudet non esse impudentes, saith Austin. Luther testifieth of the monks in Germany, that they were so desperately wicked, ut nihil cogitent quod non idem patrare ausint, that they could not devise that wickedness which they dared not do.

The prince asketh] A beggarly practice for a prince, but so base they were grown, and so greedy of filthy lucre. "The prince asketh," and, by asking only, compelleth; for who dare deny him? If some Naboth do, he shall die for it. There is a memorable story of a poor man in Spain, to whom, when the lord's inquisitors sent for some of his pears, which they had cast their eye upon, he, for fear of offending, brought them his pears, tree and all by the roots.

And the judge asketh for a reward] Heb. The judge for a reward, sc. will gratify that sordidum poscinummium, the prince (Plaut.); who, when he giveth him his commissions, hinteth to him haply, as Nero did to his public officers, Scis quid nobis opus est (Dio.), Thou knowest what I want, and must have; see then that thou help me to it. Such trading there was likewise between our Richard II and judge Belknap with his fellows. To this purpose the Chaldee paraphrast here. The prince, saith he, requireth supplies of the judge, and this bespeaketh him, Fac pro me, et retribuam tibi; Negotiate for me, and I will be thy paymaster; favour me, help me at my need, and I will requite thy courtesy, whensoever thou wilt. Thus muli mutuo scabunt, one hand scratches another; and between the oppressive prince and unconscionable judge "the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth," Habakkuk 1:4 .

And the great man, he uttereth his mischievous desire] Heb. he speaketh out the corruption of his soul. "He" doth it. Emphaticum est pronomen Ipse, saith Calvin. This same "he" hath a special emphasis in it, q.d. This impudent man, being now past all grace (for Illum ego periisse dico, cui perit pudor), boasteth of his villany; and thinks to bear it out bravely, because it is facinus maiores abollae, the fact of a great one. But who is this "he," this great man in the text, that dares thus obtrude, and justify to the world his most malapert misdemeanour? The rich client, saith Calvin, that hath his money to plead for him; for in suits both of love and of law, money mostly maketh mastery (Ibi fas ubi maxima merces); and angels trouble the current of justice (saith one) at certain seasons. Others understand it of counsellors, pleaders, advocates, solicitors, and other officers of justice; who, when as they ought to reprove the iniquity of the judges, do rather help it forward, by justifying the wicked for a reward, and taking away the righteousness of the righteous from him, Isaiah 5:20, by making the law a nose of wax, and by quirks and devices varnishing falsehood and wrongdealing.

So they wrap it up] Contorcuplicant: they wreath their wrong dealings together, as a rope twisted of many threads, till their iniquity be found to be hateful; till there wanteth but a hurdle, a horse, and a halter (as Belknap said of himself) to do the right. They make a league together, they join and strengthen their evil counsels and frauds, so Mr Diodati. These men agree among themselves, and conspire with one consent to do evil; so the Genevists.