Proverbs 18:1

Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.

Ver. 1. Through desire a man having separated himself, &c.] Here the reading that is in margin, methinks, is the better: "He that separates himself" - either from his friend, as the old interpreter makes the sense, or from anything else that he hath formerly followed - "seeketh according to his desire" - seeketh to satisfy his own heart's lust, and to compass what he coveteth - "and intermeddleth with every business" - stirs very busily in everything that is done, and leaves no stone unrolled, no course unattempted, whereby he may effect his design, and come off with his credit. The practice hereof we may observe in the Pharisees, those old Separatists, who slandered all that our Saviour did; and in their pertinacious malice, never left till they had slain him for a deceiver of the people. So the Donatists separated, and affirmed that there were no true churches but theirs. They were also divided among themselves, in minutula frustula, into small sucking congregations, as Augustine saith, whose arguments not being able to confute, they reproached him for his former life, when he was a Manichee. In like sort dealt the Anabaptists with Luther, whom they held more pestiferous than the pope. Muncer wrote a book against him, dedicating it to the illustrious Prince Christ, and rails at him, as one that wanted the spirit of revelation, and savoured only the things of the flesh. a Our Separatists, the better sort of them, have said, that the differences are so small between themselves and us, that they can for a need come to our churches, partake in the sacraments, and hold communion with us as the churches of Christ. b But if so, how then dare they separate, and intermeddle with every business, that they may have some spacious pretence for it? Turks wonder at English for cutting or picking their clothes, counting them little better than mad to make holes in whole cloth, which time of itself would tear too soon. Men may do pro libitu - as some render "through desire" in this text - as they will with their own; but woe he to those that cut and rend the seamless coat of Christ with causeless separations.

a Scultet. Annal., ii. 38.

b Apologet. Narrat., p. 6.