Psalms 19:9

The fear of the LORD [is] clean, enduring for ever: the judgments of the LORD [are] true [and] righteous altogether.

Ver. 9. The fear of the Lord is clean] That is, the doctrine which teacheth the true fear of God is such as cleanseth the conscience, ferreteth out corruption, sanctifieth the whole man, John 17:17; John 15:3 Acts 20:32; Acts 26:18 .

Enduring for ever] "For ever, O Lord, thy word is established in heaven." Psalms 119:89. Heaven and earth shall pass, but not one jot or tittle of the law; not one hair of that sacred head shall fall to the ground, Matthew 5:18; should all the powers on earth make war against the very paper of the Scriptures, they cannot possibly destroy it. What God hath written he hath written, and it shall stand inviolable to the world's end. Antiochus, Epiphanes, Dioclesian, and other tyrants have attempted to burn up all Bibles, but could never effect it. Other laws and religions are antiquated and altered, as all histories testify; not so this.

The judgments of the Lord are true] Heb. truth, as coming from a God of truth, and without iniquity, just and righteous is he, Deuteronomy 32:4. All his sayings are faithful, and therefore worthy of all acceptation, 1 Timothy 1:15. The Eternity of Israel cannot lie, 1 Samuel 15:29. He will not suffer his faithfulness to fail, nor alter the thing that is gone out of his mouth, Psalms 89:33,34. Mονιμον η αληθεια, saith Plato; truth is lasting, and γλυκεια η αληθεια,, Truth is sweet, said Mercury's priests when they ate their figs. Divine truths should be so to us in a special manner. And as Cyprian, in any great doubt or difficulty, would call to Paulus Concordiensis (who was his notary), for Tertullian's works, saying, Da magistrum, Reach hither my master; so should we call for the Bible, and therehence fetch satisfaction and settlement, as holding it infallible.

And righteous altogether] Not one of them to be found fault with; but all of them every way complete and absolute. Iustificata sunt simul, so some render it, they are altogether justified. What a high esteem the Jews at this day have of the law hath been elsewhere noted; while they carry it usually about their synagogues at the end of their service in procession, with many ornaments of crowns and sceptres; the children kissing it as it passeth by them. To their disciples they prescribe, not to write any letter of the law without a copy, no line of it without a rule, no parchment but made of the skin of a clean beast, no word must be written in a different colour. No man might carry it behind him, but lay it next to his heart in his travel; nor read it, but in a clean place; nor sell it, though the copy were moth eaten, and himself half famished (Schicard. de iure Reg. Heb.). The last day of the feast of tabernacles they call Shimchah Torah, the rejoining at the law. They have chosen also, then, two, that are called sponsi legis; one of which is to read the end of it, called Chathan Torah, the bridegroom of the law ended; the other Chathan Bereshith, because he presently beginneth it again; these are to express joy (Leo Modena of Jewish Rites).