Psalms 32:5

I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

Ver. 5. I acknowledged my sin unto thee] Though it were long first, yet thou broughtest me to it. The soul is ready to hang her comforts on every hedge, to shift and shirk in every bycorner for comfort, rather than to repair to the right fountain. Lot should have escaped to the mountains at first; but he would needs go to Zoar; which yet was soon too hot to hold him: David should have acknowledged his sin ere this time; he should speedily have cast up the poison he had swallowed down, before it got to the vitals; but he had no mind to it till he had tasted of the whip, and then he agonized his sin unto the Lord, he put himself into the hands of justice, in hope of mercy. The properties or conditions of sound confession are these, say the schoolmen in this four lines of verse:

Sit simplex, humilis confessio, pura, fidelis,

Atque frequens, nuda et discreta, lubens, verecunda,

Integra, secreta, et lachrymabilis, accelerata,

Fortis, et accusans, et se punire parata.

And mine iniquity have I not hid ] In confession we must show the Lord the iniquity of our sin, the filthiness of our lewdness, the abomination of our provocations, Romans 7:13 . We must bring out our sins (as they took the vessels of the sanctuary, Ezr 8:34 ) by number and by weight; laying open how many transgressions are wrapped up in our sins, and their circumstances. See for this Leviticus 16:21 .

I said, I will confess, &c. ] i.e. I resolved and purposed so to do; but ere that could be done "thou forgavest," &c. God's ear was in David's heart before his confession could be in his tongue. So, at another time, he did but conceive a purpose to build God a house, and God rewarded it with the building and establishing of David's house, 2 Samuel 7:12,13; 2 Samuel 7:16

And thou forgavest the iniquity of my sin] The sting and stain of it, the criminal and penal part of it, the worst thing that was in it; not the fire only, but the filth that was in it; reserving still to thyself a power of fatherly corrections and medicinal miseries. Vel peccatum peccati. Utitur duobus vocabulis ad aggravandum peccatum suum (Kimchi). As we say, terra pulveris, or caenum luti. But the iniquity of sin is wiped off by the sponge of true confession. Homo agnoscit, Dens ignoscit. Man no sooner acknowledgeth the debt but God crosseth the book. It is, therefore, good counsel that a father giveth, Fac confitendo propitium, quem tacendo non facis nescium, Confess and find mercy; since by a senseless silence thou canst not keep thy sins from God's knowledge of them. Let out that bad blood by opening a vein, that good health may enter.

Per miserere mei, tollitur ira Dei.

Know you what? said Henry VIII to the duke of Suffolk, concerning Stephen Gardiner, when he had confessed his Popery, for which he should have been the morrow after sent to the Tower; he hath confessed himself as guilty in this matter as his man, and hath with much sorrow and pensiveness sued for my pardon. And you know what my nature and custom hath been in such cases, evermore to pardon them that will not dissemble, but confess their fault, &c. (Acts and Mon. fol. 1177).

Selah] q.d. I speak it joyfully, there being no such matter of mirth in all the world as the sweet sense of forgiveness of sin. O singularem (inquit David hic) Dei erga homines peccata sua agnoscentes gratiam et benevolentiam!