Psalms 5:4

For thou [art] not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

Ver. 4. For thou art not a God that hath pleasure in wickedness] As the kings of the earth have, saith R. Solomon. Alexander the Great, promising a crown of one hundred and eighty pounds to those of his guests that drank most, caused forty one to kill themselves with drinking for that crown. King Charles IX of France gave one Albertus Tudius, a huckster's son, six hundred thousand crowns to teach him to swear with a grace (Camera. Med. Histor.). But God perfectly hateth wickedness and wicked persons. There were more remarkable expressions of God's anger upon man's sin, in the dead body of a man, than of a beast, Numbers 11:31,34. The one made unclean but till the evening, the other seven days. God hateth sin worse than he doth the devil, for he hateth the devil for sin's sake, and not sin for the devil's sake. He hateth sin naturally in whomsoever, like as we hate poison, whether it be in a toad or in a prince's cabinet. We read of antipathies in nature between the elephant and the boar, the lion and the cock, the horse and the stone taraxippe, &c., but nothing so great as between God, the chiefest good, and sin, the utmost evil. Let us be like affected to our heavenly Father, as dear children, abhorring that which is evil, Romans 12:9, hating it as we do hell itself, so the Greek word there signifieth, abandoning it, and abstaining from all appearance of it, as it is offensivum Dei, et aversivum a Deo, an offence against God, and a breach of his law.

Neither shall evil dwell with thee] Heb. sojourn with thee, or be harboured as a guest, much less as a home dweller. Peter Martyr, out of Nathan's parable, observeth, that lust was but a stranger to David, that lodged with him for a night only, 2 Samuel 12:4. Though corruption may intrude upon us, and enter, yet it may not be harboured, and dwell with us; lest the traveller become the man of the house.