Psalms 8:1

Psalms 8:1 «To the chief Musician upon Gittith, A Psalm of David. » O LORD our Lord, how excellent [is] thy name in all the earth! who hast set thy glory above the heavens.

To the chief Musician upon Gittith] Upon the cittern, or gittern, brought from Gath, saith the Chaldee paraphrast; or, that was used by the sons of Obed Edom, the Gittite, 2 Samuel 6:10; or, that was sung at the wine presses, as the Greek hath it, for a thanksgiving in time of vintage: This last Aben Ezra disliketh, though I see no reason why he should, Vani heroines exponunt de torculari (Aben-Ezra).

Ver. 1. O Lord our Lord, &c.] The scope of this whole psalm is, to set us a wondering at and magnifying the majesty and magnificence of the Almighty; together with his inexpressible goodness to mankind; 1. In our creation in Adam. 2. In our restoration by Christ; which last is the true end of this psalm, as appeareth, Matthew 21:15 1 Corinthians 15:27 Hebrews 2:8 .

How excellent is thy name] This David speaketh as one swallowed up with admiration at that Nomen illud Magnificum et Maiestativum, that glory, honour, power, wisdom, goodness, &c., that being invested in God, and manifested in the creature (God's handywork), should make us both wonder and inquire into God's excellencies, according to that of Aristotle, to admire and learn at once is a pleasant thing; and sure that which is admirable stirreth up desire to see further into it, το θαυμαστον ετοθυμητον (Arist. Rhet. 1. i. c. 11). Admiratio peperit Philosophiam, saith another, Admiration brought forth philosophy: let it breed devotion in us, and a desire to praise God, who hath therefore displayed his excellencies in his works, that we might give him his due glory. The angels shouted at the creation, Job 38:4,6, and shall we be dull and dumb? God tells Job of his own great works (the elephant and whale especially), and thereby brings him to a right temper. The elephant is in Chaldee called pil, of a word that signifieth wonderful; because the wonders of God's glory do so marvellously appear in him. See Job 40:15,16, &c., See Trap on " Job 40:15 " See Trap on " Job 40:16 " The philosophers make Iris, or the rainbow, the daughter of Thaumas, or admiration (Plato); but because that when they knew God, sc. per species Creaturarum, they glorified him not as God, neither were thankful, but became vain in their imaginations - therefore were they given up to a reprobate sense, Romans 1:21; Romans 1:28 .

In all the earth!] Where a man cannot look beside a miracle, so full of God are all places.

Who hath set thy glory above the heavens] Nam in eis robur Dei maxime apparet; for in the heavens (how much more above them) doth the glory of God chiefly appear. The earth is a small point in comparison to the heavens, and is governed by them, as R. David here noteth.