-
ROMANS 14:10 qeou/ {B}
At an early date (Marcion Polycarp Tertullian Origen) the reading
qeou/, which is supported by the best witnesses (a* A B C* D G 1739
_al_), was supplanted by Cristou/, probabl...
-
Verse Romans 14:10. _BUT WHY DOST THOU_] _Christian Jew_, observing
the rites of the Mosaic law, _judge_-condemn _thy brother_-the
Christian _Gentile_, who does not think himself bound by this law?...
-
BUT WHY ... - Since we are all subjects and servants alike, and must
all stand at the same tribunal, what right have we to sit in judgment
on others?
THOU JUDGE - Thou who art a “Jewish” convert, why...
-
CHAPTER 14
_ 1. Strong and Weak Brethren are the Lord's Servants. (Romans 14:1
.)_
2. The True Way of Love. (Romans 14:13 .)
Romans 14:1
The question concerning brethren who were weak in faith, how...
-
A LESSON IN TOLERATION. A special homily for Rome (Romans 14:1 to
Romans 15:13) follows the comprehensive exhortation of chs. 12 f. Some
ascetic circle in the Roman Church (p. 650), led perhaps by Jew...
-
Who are you to judge your brother in anything? Or, who are you
contemptuously to despise your brother? For we shall all stand at
God's judgment seat; for it stands written: "As I live, God says,
every...
-
RESPECT FOR SCRUPLES (Romans 14:1)
_ 14:1 Welcome the man who is weak in the faith, but not with a view
to passing judgment on his scruples._
In this chapter Paul is dealing with what may have been...
-
SET AT NOUGHT. "despise", as in Romans 14:3.
STAND BEFORE. See Romans 6:13 (yield).
JUDGMENT SEAT. See Acts 7:5.
CHRIST. the Christ. App-98. The texts read "God"....
-
the same subject: mutual care and love more important and sacred than
eager assertions of liberty
10. _But why dost thou_ "_Thou_" is strongly emphatic here, as in
contrast to the Lord. So just below...
-
F. 12–15:13. THE POWER OF THE GOSPEL SEEN IN ITS EFFECT UPON BOTH
THE COMMON AND THE INDIVIDUAL LIFE OF CHRISTIANS.
In this section S. Paul deals with the consequences of the principles
he has worked...
-
ΣῪ ΔῈ ΤΊ Κ.Τ.Λ. The dramatic emphasis is again applied as
in Romans 14:4; but here the appeal is based on the equality of
brethren.
ΠΆΝΤΕΣ ΓᾺΡ Κ.Τ.Λ. The common responsibility to one Lord
is now put...
-
ΠΑΡΑΣΤΗΣΌΜΕΘΑ _fut. ind. med. (dep.) от_
ΠΑΡΊΣΤΗΜΙ (G3936) стоять, стоять возле,
предстоять,
ΈΞΟΥΘΕΝΕΪ́Σ _praes. ind. act. от_ ΈΞΟΥΘΕΝΈΩ
(G1848) смотреть (_см._ Romans 14:3)....
-
DISCOURSE: 1916
THE FUTURE JUDGMENT
Romans 14:10. _We shall all stand before the judgment-seat of Christ.
For it is written, As I live, saith the Lord, every knee shall bow to
me, and every tongue sh...
-
BUT WHY DOST THOU JUDGE THY BROTHER, &C.— The superstitious are
prone to judge, and those who are not superstitious are prone to
despise. Heylin....
-
_TEXT_
Romans 14:1-12. But him that is weak in faith receive ye, yet not for
decision of scruples. Romans 14:2 One man hath faith to eat all
things: but he that is weak eateth herbs. Romans 14:3 Let n...
-
But why dost thou judge thy brother? or why dost thou set at nought
thy brother? for we shall all stand before the judgment seat of
Christ.
BUT WHY ... The original here is more lively: 'But thou...
-
__
The Conduct of the Saints
1 Fellowship among God's saints should not be based on knowledge or
ignorance. God receives us even when we are feeble in faith. We should
not cut from our fellowship on...
-
RV 'But thou, why dost thou judge thy brother? or thou, again, why
dost thou,' etc. ALL] emphatic. CHRIST] RV 'God.' 'It is important to
notice how easily St. Paul passes from “Christ” to “God”
(Sanda...
-
THE DUTY OF SYMPATHY AND TOLERATION
In chapter Romans 13:12 St. Paul urged his readers, by their
expectation of Christ's coming, to avoid the licence and immorality of
the heathen. Now he turns to th...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 14
CHRISTIAN FREEDOM 14:1-12
V1 Accept people whose *faith is weak. But do not argue with them
about their opinions. V...
-
(10-12) Such being our relations to Christ, and such the judgment to
which we look forward, there is no room for any human judgment.
Censoriousness is thus condemned....
-
JUDGMENT SEAT OF CHRIST. — The true reading is, _of God.
_...
-
CHAPTER 29
CHRISTIAN DUTY: MUTUAL TENDERNESS AND TOLERANCE: THE SACREDNESS OF
EXAMPLE
Romans 14:1
BUT him who is weak-we might almost render, him who suffers from
weakness, in his faith (in the sens...
-
Σὺ δὲ : _thou_, in contrast with the one Lord and Judge of all.
In face of our common responsibility to Him, how dare we judge each
other? τὸν ἀδελφόν σου : another reason for not
judging: it is incon...
-
CONSIDERATION TOWARD BRETHREN
Romans 14:1
The weak conscience needs further instruction. It is anemic and
requires the hilltop, with its further view and bracing air; but in
the meantime its owner mu...
-
The apostle now turned to discussion of some of the difficulties which
may arise in the Christian Church. Dealing with the question of the
animals sacrificed to idols he laid down a supreme principle...
-
(11) But why dost thou judge thy brother? or why dost thou set at
nought thy brother? for we shall all stand before the judgment seat of
Christ.
(11) The conclusion: we must leave to God his right, an...
-
“ _But thou, why dost thou judge thy brother? or thou also, why dost
thou set at nought thy brother? For we shall all stand at the
judgment-seat of Christ._ ”
The δέ, _but_, contrasts the incompetent...
-
For to this end Christ both died, and rose, and revived, that he might
be Lord both of the dead and living. (10) But why dost thou judge thy
brother? or why dost thou set at naught thy brother? for we...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
10._But thou, why dost thou, etc. _As he had made the life and death
of us all subject to Christ, he now proceeds to mention the authority
to judge, which the Father has conferred on him, together wit...
-
From the beginning of Chapter 14 to the end of Verse 7 in Chapter 15
another point is taken up, to which the different positions of the Jew
and Gentile gave rise. It was difficult for a Jew to rid him...
-
BUT WHY DOST THOU JUDGE THY BROTHER?.... These words are spoken to the
man weak in faith, that scrupled eating of certain meats, and chose
rather eat none, and live on herbs, and who esteemed one day...
-
_But why dost thou judge_ Or condemn; _thy_ Gentile _brother_ Because
he neglects the distinction of meats and days? _Or why dost thou_ O
Gentile believer; _set at naught_ And deride, as weak or
super...
-
OF CHRIST; our rightful and proper judge....
-
BUT WHY DOST THOU JUDGE THY BROTHER? OR WHY DOST THOU SET AT NAUGHT
THY BROTHER? FOR WE SHALL ALL STAND BEFORE THE JUDGMENT-SEAT OF
CHRIST....
-
Living unto the Lord:...
-
PERSONAL CONSCIENCE TOWARD GOD
In Romans 12:1 we have seen instruction in many details of moral
conduct. In such cases conscience has no liberty to take any stand but
that of truth and honor. Just so...
-
(SEE NOTES UNDER THE CHAPTER HEADING FOR MORE)
1 Receive the weak brother
Don't allow his petty ideas to rule the church
2 Strong = Faith that allows greater liberty
Weak = Lack of ability to allo...
-
BUT THOU, WHY DOST THOU JUDGE THY BROTHER? OR THOU AGAIN, WHY DOST
THOU SET AT NOUGHT THY BROTHER? FOR WE SHALL ALL STAND BEFORE THE
JUDGMENT-SEAT OF GOD.
'Judge/set at nought'-in the context referin...
-
7-13 Though some are weak, and others are strong, yet all must agree
not to live to themselves. No one who has given up his name to Christ,
is allowedly a self-seeker; that is against true Christiani...
-
He goes on to persuade them to a mutual forbearance, to dehort them
from condemning or contemning one another about indifferent things. He
suggests two arguments against it in this verse; one (which i...
-
But thou [O weak one], _why dost thou judge thy brother? or thou
again_ [O strong one],_ why dost thou set at nought thy brother? for
we shall all stand before the judgment-seat of God_. [The fact tha...
-
Epistle of Polycarp to the Philippians
for we are before the eyes of our Lord and God, and "we must all
appear at the judgment-seat of Christ, and must every one give an
account of himself."[40]...
-
Romans 14:10 But G1161 why G5101 do G2919 you G4771 judge G2919
(G5719) your G4675 brother G80 Or...
-
CHRISTIAN FREEDOM TO BE TEMPERED BY CONSIDERATION FOR THEIR BROTHERS
AND SISTERS WITH REGARD TO FOOD FETISHES AND SABBATH OBSERVANCE
(14:1-23).
Paul now deals with the question of whether to observe a...
-
‘But you, why do you judge your brother? Or you again, why do you
set at nought your brother? For we will all stand before the
judgment-seat of God. For it is written, “As I live, says the Lord,
every...
-
II. SPECIAL DISCUSSION RESPECTING THE SCRUPLES OF CERTAIN WEAK
BRETHREN.
This part of the Epistle was occasioned by the existence at Rome of a
class of Christians who had scruples in regard to eating...
-
1. _Fraternal Duty in the Case of the Weak Brethren._
The exhortation to receive the weak (Romans 14:1); the difference
between the strong and the weak in the matter of eating (Romans 14:2),
with admo...
-
Romans 14:10. BUT WHY DOST THOU JUDGE THY BROTHER? ‘Thou' is
emphatic, ‘thou' belonging to Christ the Lord. ‘Thy brother' marks
an advance in thought from Romans 14:3-4. This is addressed to the
weak...
-
BUT THOU, WHY DOST THOU JUDGE?
(συ δε τ συ κρινεισ?). Referring to the conduct of the
"weak" brother in verse Romans 14:3.OR THOU AGAIN
(η κα συ). Referring to the "strong" brother.SHALL STAND BE...
-
CONTENTS: Law of love concerning doubtful things.
CHARACTERS: God, Christ, Holy Spirit, Paul.
CONCLUSION: To do what conscience allows is not always right and to do
what it questions is always wrong....
-
Romans 14:1. _Him that is weak in the faith receive ye._ The apostolic
churches were composed of jews and gentiles. Most of the jews were
zealous of the law, and observed the legal distinctions of mea...
-
YOU, THEN. Christ is the one Lord and Judge. What right do you have to
pass judgment on your brother? WHY DO YOU DESPISE? The hypercritical
pharasaic attitude is always sin. ALL OF US WILL STAND. When...
-
_Him that is weak in the faith receive, but not to doubtful
disputations._
STRONG AND WEAK
Here is a lesson--
I. For those who are strong in the faith.
1. Not to provoke.
2. Nor despise those who...
-
_But why dost thou judge … thou set at nought thy brother?_
for we shall all stand before the Judgment seat of Christ.
THE GUILT OF JUDGING AND CONTEMPTUOUSNESS
To the weak and scrupulous the apost...
-
ROMANS—NOTE ON ROMANS 14:10 The strong should not despise the weak.
The weak should not judge the strong. Everyone will stand before God,
who will judge all on the last day. The future day of JUDGMENT...
-
ROMANS—NOTE ON ROMANS 14:1 Paul addresses a specific dispute,
probably over whether Christians need to follow Jewish food laws. He
agrees with the “strong” (who did not feel compelled to follow
those...
-
_CRITICAL NOTES_
Romans 14:10.—Being accountable to Christ, we cannot be accountable
in the highest sense to any other.
Romans 14:11.—The phrase indicates the act of those who shall
worship and ackn...
-
EXPOSITION
ROMANS 14:1
F. _The duty of enlightened Christians towards weak brethren. _From
moral duties in general of Christians towards each other and towards
all the apostle now passes to such as t...
-
In the fourteenth chapter Paul deals now with another issue.
Him that is weak in the faith receive, but not to doubtful
disputations (Romans 14:1).
Don't get into arguments with them, doubtful dispu...
-
1 Corinthians 4:5; 2 Corinthians 5:10; Acts 10:42; Acts 17:31; Acts
-
Why dost thou judge [σ υ τ ι κ ρ ι ν ε ι ς]. Thou emphatic,
in contrast with the Lord. So Rev., "thou, why dost thou Judge ?"
Referring to the weak brother. Compare judge as in ver. 4. The servant
of...
-
Or why dost thou despise thy brother — Hitherto the apostle as
addressed the weak brother: now he speaks to the stronger....