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Verse 1 Corinthians 7:10. _I COMMAND, YET NOT I, BUT THE LORD_] I do
not give my own private opinion or judgment in this case; for the Lord
Jesus commands that man shall not put asunder them whom God...
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AND UNTO THE MARRIED - This verse commences the second subject of
inquiry; to wit, whether it was proper, in the existing state of
things, for those who were married to continue this relation, or
whet...
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4. CONCERNING THE RELATIONSHIP OF MAN AND WOMAN
CHAPTER 7
_ 1. The Single and the Married Life. (1 Corinthians 7:1)._
2. Separation and Divorce. (1 Corinthians 7:10).
3. Abiding in the Different Ca...
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He now passes on to special classes. First, those who are unmarried or
have lost their partners. It would be best for them to follow Paul's
example and remain as they are. But if they have not the gif...
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COMPLETE ASCETICISM (1 Corinthians 7:1-2)...
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To the unmarried and to the widows I say, it would be a fine thing if
they were to remain like myself, but if they find continence
impossible, let them marry; for it is better to marry than to go on
b...
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COMMAND. Greek. _parangello._ See Acts 1:4.
_ YET_, &C. Figure of speech _Epanorthosis._ App-6.
LORD. App-98. Compare Matthew 5:32.
LET NOT THE WIFE. Literally That the wife should not.
DEPART. be...
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Mutual obligations of Married Persons
10. _yet not I, but the Lord_ The Apostle is quoting our Lord's words
in St Mark 10:11-12. No distinction is intended between what he, as a
private individual en...
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MUTUAL OBLIGATIONS OF MARRIED PERSONS...
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ΟΥ̓Κ ἘΓῺ�. The Apostle is quoting our Lord’s words in
Mark 10:11-12. No distinction is intended between what he, as a
private individual, enjoined, and what God commanded. ‘He never
wrote of himself,...
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_CONCERNING BEHAVIOR FOR THE MARRIED 1 CORINTHIANS 7:10-16:_ Paul
instructed people to stay married. He said, "Let not the wife depart
from her husband." (1 Corinthians 7:10) Christians may have probl...
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ΓΕΓΑΜΗΚΌΣΙΝ _perf. act. part. от_ ΓΑΜΈΩ (G1060)
жениться. _Perf._ подчеркивает состояние
или условие (_см._ Romans 3:21). Part, в роли _subst.
Dat._ как косвенное дополнение.
ΠΑΡΑΓΓΈΛΛΩ (G3853) _prae...
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AND UNTO THE MARRIED I COMMAND, &C.— The translation published by
the English Jesuits at Bourdeaux has it, _To those who are united in
the sacrament of marriage;_ which we mention as one instance sele...
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APPLEBURY'S COMMENTS
_Directions for the Married_ (10-24)
_Commentary_
Unto the married, I give charge.Paul, speaking as an apostle of
Christ, gives direction to those who are already married. It is...
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BUTLER'S COMMENTS
SECTION 2
The Permanence of Marriage (1 Corinthians 7:10-16)
10 To the married I give charge, not I but the Lord, that the wife
should not separate from her husband 11(but if she...
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And unto the married I command, yet not I, but the Lord, Let not the
wife depart from her husband:
NOT I, BUT THE LORD - (cf. ; ; .) Ordinarily he writes on inspired
apostolic authority ...
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8 It is evident that the preceding concession is only a general rule,
not applicable to those not then married. Their relations are to be
regulated by mutual consideration, but the unmarried need to c...
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_(A) ANSWER TO QUESTIONS ABOUT MARRIAGE_
The Corinthians had in their letter (1 Corinthians 7:1) asked St.
Paul's opinion on several points connectedwithmarriage. His language
in reply is guarded; he...
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NOT I, BUT THE LORD] This exhortation is confirmed by the Lord's own
authority (Matthew 5:32; Matthew 19:4) which forbids divorce. This is
one of the passages which show St. Paul's acquaintance with C...
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SERVANTS OF CHRIST
1 CORINTHIANS
_HILDA BRIGHT_
CHAPTER 7
ADVICE ABOUT WHETHER TO MARRY 7:1-2
V1 But now I will deal with the matters that you wrote about. It is
good for a man not to marry. V2...
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AND UNTO THE MARRIED... — The Apostle has concluded his instruction
to the unmarried and widows, and in 1 Corinthians 7:10 gives his
advice to those married persons who had been troubled with doubts a...
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CHAPTER 11
MARRIAGE
THERE are two preliminary considerations which throw some light on
this much-contested passage. First, Paul had to speak about marriage
as he found it, as it existed among those t...
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§ 21. PROHIBITION OF DIVORCE. Pagan sentiment and law, while
condoning fornication, were exceedingly lax in permitting _divorce_
(see Hermann-Stark, _Griech. Privat-alterthümer_, §§ 30. 15, 17),
as Je...
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“But in the case of those that have married (τ.
γεγαμηκόσιν, pf. of settled fact), I charge … wife not to
separate from husband … and husband not to send away (_or_ let go)
wife.” The parenthesis, “no...
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MARRIAGE BONDS
1 Corinthians 7:1
The Apostle first addresses the unmarried, 1 Corinthians 7:1, _etc_.
He speaks elsewhere reverently of marriage, Ephesians 5:23. Forbidding
to marry is in his j
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Certain difficulties had arisen in the Corinthian Church concerning
which they had sent inquiries to Paul. He now answers their questions.
These answers contain principles of permanent application.
Th...
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Should Married Christians Separate?
The second question would seem to be, "Should a Christian, who is
joined to Christ, separate from the union of marriage?" Jesus had
answered this question (Matthew...
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(7) And unto the married I command, [yet] not I, but the Lord, Let not
the wife depart from [her] husband:
(7) Seventhly, he forbids contentions and the granting of divorces
(for he speaks not here o...
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_But to them that are married, &c. He tells these persons that they
ought not to part, or if a separation for weighty reasons can be
allowed, neither party can marry another. (Witham) --- That the wif...
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The rules to be followed in the case of two Christian spouses (1
Corinthians 7:10-11)....
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“But unto the already married I command, not I, but the Lord, that
the wife depart not from the husband, 11. that if she is parted, she
ought to remain unmarried, or be reconciled to her husband, and...
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Notwithstanding the intrinsic excellence of celibacy, marriage should
be the rule in practice. Such is the general meaning of this first
passage....
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(4) The wife hath not power of her own body, but the husband: and
likewise also the husband hath not power of his own body, but the
wife. (5) Defraud ye not one the other, except it be with consent fo...
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As usual, the introductory words (1 Corinthians 1:1-3) of the epistle
give us no little intimation of that which is to follow. The apostle
speaks of himself as such "called [to be] an apostle of Jesus...
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10._To the married I command. _He now treats of another condition of
marriage — its being an indissoluble tie. Accordingly, he condemns
all those divorces that were of daily occurrence among the heath...
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The apostle proceeds by answering a question in connection with the
subject he had been treating the will of God with regard to the
relationship between man and woman. They do well who remain outside...
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AND UNTO THE MARRIED I COMMAND,.... To the unmarried and widows he
spoke by permission, or only gave advice and counsel to remain
unmarried, provided they could contain; but if not, it was advisable
t...
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And unto the married I command, _yet_ not I, but the Lord, Let not the
wife depart from _her_ husband:
Ver. 10. _Yet not I_] By prudential advice only.
_ But the Lord_] Not in so many words, but by...
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_The married I command_ Greek, τοις δε γεγαμηκοσι
παραγγελλω, _Now those that have married I charge:_ so these
words should be rendered, the phrase being the same with that in 1
Timothy 1:3, rendered...
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NOT I, BUT THE LORD; not Paul only, but Jesus Christ. Matthew 5:32;
Matthew 19:3-10....
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Marriage an obligation under circumstances:...
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AND UNTO THE MARRIED I COMMAND, YET NOT I, BUT THE LORD, LET NOT THE
WIFE DEPART FROM HER HUSBAND;...
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Those things in Chapter s 5 and 6, which were of such serious
importance as demanding correction, had evidently not even been
questions in the minds of the Corinthians. But Paul was required to
raise...
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BUT UNTO THE MARRIED. GIVE CHARGE, YEA NOT I, BUT THE LORD, THAT THE
WIFE DEPART NOT FROM HER HUSBAND
'the married' -considering the context, verses 10-11 are specifically
directed at. marriage invo...
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10-16 Man and wife must not separate for any other cause than what
Christ allows. Divorce, at that time, was very common among both Jews
and Gentiles, on very slight pretexts. Marriage is a Divine
in...
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The apostle had spoke to the married before, but in another case, he
now returneth in his discourse to them again, speaking to another
case, which it should seem they had put to him; what it was is no...
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But unto the married I give charge, yea not I, but the Lord [by his
own lips-- Matthew 5:31-32; Matthew 19:3-12; Mark 10:12], _That the
wife depart not from her husband_...
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Clement of Alexandria Stromata Book III
Rursus dicit Dominus: "Qui uxorem duxit, ne expellat; et qui non
duxit, ne ducat; "[183]
Clement of Alexandria Stromata Book III
Et adhuc apertius, dicens: ...
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1 Corinthians 7:10 Now G1161 married G1060 (G5761) command G3853
(G5719) not G3756 I G1473 but G235 Lord
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‘But to the married I give charge, yes, not I but the Lord, that the
wife does not leave her husband, (but and if she does depart let her
remain unmarried or else be reconciled to her husband), and th...
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1 Corinthians 7:10. BUT UNTO THE MARRIED I GIVE CHARGE, YEA NOT I, BUT
THE LORD _(i.e._ the Lord Jesus), THAT THE WIFE DEPART NOT FROM HER
HUSBAND. The Lord Jesus had Himself emphatically given this c...
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TO THE MARRIED
(τοις γεγαμηκοσιν). Perfect active participle of
γαμεω, old verb, to marry, and still married as the tense shows.I
GIVE CHARGE
(παραγγελλω). Not mere wish as in verses 1 Corinthian...
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CONTENTS: Sanctity of marriage. Regulation of marriage among Gentile
believers.
CHARACTERS: God, Christ, Holy Spirit, Paul.
CONCLUSION: Marriage is by divine wisdom prescribed for the preventing
of f...
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It is evident from the tenor of this chapter that the Corinthians had
written to the apostle for advice on the subject of marriage and its
obligations, and that he is here resolving their various diff...
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I HAVE A COMMAND. "From what I have said about preferring all to be
unmarried, you must not misunderstand and think it would be best to
abandon your marriage partner. The Lord commands that you not do...
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_And unto the married I command, yet not I, but the Lord, Let not the
wife depart from her husband._
THE MARRIAGE UNION: HOW DISTURBANCES OF IT ARE TO BE ALLEVIATED
I. If both parties are believers-...
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_Now concerning the things whereof ye wrote to me: It is good for a
man not to touch a woman._
MARRIAGE
I. Is not necessary for all (1 Corinthians 7:1).
1. Instituted by God, sanctified by Christ,...
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1 CORINTHIANS—NOTE ON 1 CORINTHIANS 7:10 Paul’s words are in
contrast to Roman law, which permitted either a husband or a wife to
begin a divorce with no stated cause required....
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CHAPTER 7
SYNOPSIS OF THE CHAPTER
In this chapter he answers five questions of the Corinthians about the
laws of matrimony, and about the counsel of virginity and celibacy
i. The first question is...
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_CRITICAL NOTES_
A.
1. Observe: With this chapter commences a NEW SECTION of the Epistle;
the topics, and perhaps their order, suggested by a letter of formal
inquiry brought from Corinth: vii. Marri...
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EXPOSITION
1 CORINTHIANS 7:1
_Answers to the inquiries of the Corinthians respecting marriage._
1 CORINTHIANS 7:1
_The_ _lawfulness of marriage, and its duties._...
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Shall we turn now in our Bibles to the seventh chapter of I
Corinthians.
The Corinthian church was a mess. There were just a lot of problems, a
problem with carnality. There were divisions in the chur...
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Not I, but the Lord. Referring to Christ's declarations respecting
divorce, Matthew 5:31; Matthew 5:32; Matthew 19:3-12. Not a
distinction between an inspired and an uninspired saying. Paul means
that...
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Not I — Only. But the Lord — Christ; by his express command,
Matthew 5:32....
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Does Paul contradict what Jesus said about divorce?
PROBLEM: This passage from 1 Corinthians talks about a Christian who
has an unbelieving mate. At one point, Paul says, “But if the
unbeliever depart...
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As if the apostle had said, Although it be no sin to marry, yet it is.
sin to depart when married; herein. lay the authority of God's command
upon you, that you agree together, and that no difference...