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The third word of judgment. The king of Babylon’s march upon Judaea
and upon the Ammonites. Destruction is to go forth not on Judah only,
but also on such neighboring tribes as the Ammonites (compare...
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Ezekiel 21:1. A solemn message is given to the prophet: “Behold I am
against thee, and will draw forth my sword out of its sheath, and will
cut off from thee the righteous and the wicked.” It was to b...
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EZEKIEL 20:45 TO EZEKIEL 21:32. THE TERRIBLE SWORD OF NEBUCHADREZZAR.
Here again, as shortly before (chs. 18f.), a piece of theological
oratory is followed by a poem this time a wild irregular dithyra...
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On Rabbah cf. Ezekiel 25:5.
_in Jerusalem_ UNTO Jerus. For "the defenced" LXX. reads: "in the
midst of it," i.e. of Judah....
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He who is, or who wields, the sword, the king of Babylon. The verses
furnish the interpretation of the preceding passage.
The prophet is commanded to represent a way which parts into two ways.
At the...
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Ezekiel 20:45 to Ezekiel 21:32. The avenging sword of the Lord
The passage Ezekiel 20:45-49 belongs to ch. 21 (as in Heb.). The time
to which the chapter is to be assigned is the early period of
Nebu...
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APPOINT THEE TWO WAYS, &C.— _Appoint thee two roads for the king of
Babylon's sword to come by: Let both go forth out of one land; and
choose thou a way-mark: Choose it at the head of the road towards...
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C. The Sword of the King of Babylon 21:18-27
TRANSLATION
(18) And the word of the LORD came unto me, saying, (19) Now as for
you, son of man, make for yourself two ways, that the sword of the
king of...
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Appoint a way, that the sword may come to Rabbath of the Ammonites,
and to Judah in Jerusalem the defenced.
APPOINT A WAY, THAT THE SWORD MAY COME TO RABBATH OF THE AMMONITES -
distinct from Rabba...
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3, 4. THE RIGHTEOUS AND THE WICKED] corresponding to the green tree
and the dry in the parable (Ezekiel 20:47). In spite of his strict
theory of retribution in Ezekiel 18, Ezekiel recognised the fact...
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IN JERUSALEM] rather, 'unto Jerusalem.'...
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EZEKIEL: ‘THEY SHALL KNOW THAT I AM GOD’
THE *SIN OF JUDAH AND THE JUDGEMENT OF GOD
EZEKIEL CHAPTER S 1 TO 24
_IAN MACKERVOY_
CHAPTER 21
* This chapter describes how the king of Babylon and his...
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_[Ezekiel 21:25]_ דֶּ֣רֶךְ תָּשִׂ֔ים לָ בֹ֣וא
חֶ֔רֶב...
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THE SWORD UNSHEATHED
Ezekiel 21:1
THE date at the beginning of chapter 20 introduces the fourth and last
section of the prophecies delivered before the destruction of
Jerusalem. It also divides the f...
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The commission was then repeated in terms of explanation. Ezekiel was
to set his face against Jerusalem, and prophesy against the land of
Israel, declaring that Jehovah would draw His sword out of its...
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Mark a way, that the sword may come to Rabbah of the Ammonites, and
(p) to Judah in Jerusalem the fortified.
(p) That is, to the tribe of Judah that kept themselves in Jerusalem....
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_Rabbath. They had formed a league with Sedecias, and Nabuchodonosor
thought of punishing them first. (Haydock) --- But they joined his
forces, Jeremias xii. 6., and xxvii. 3._...
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Perhaps by the two ways is intended the double attack which the king
of Babylon made on Jerusalem and the chief city of the Ammonites; but
concerning which, as this scripture represents, he stood unde...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 20 AND 21.
Chapter 20 begins a new prophecy, which, with its subdivisions,
continues to the end of chapter 23. It will have been remarked that
the general div...
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APPOINT A WAY,.... Mark out a way, describe a road, draw one out upon
the ground, or point out one upon a table, or tile:
THAT THE SWORD MAY COME; in which the sword will come; or those that
kill wit...
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Appoint a way, that the sword may come to Rabbath of the Ammonites,
and to Judah in Jerusalem the defenced.
Ver. 20. _And to Judah in Jerusalem the defenced._] Either against the
one or the other of...
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_Appoint thee two ways_ So as to represent them to the eyes of thy
countrymen: see Ezekiel 4:1; “Designa in tabella, lapide, aut
terra.” _Mark on a map, a stone, or on the earth._ Vatablus. _That
the...
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Appoint a way, pointing out the road, th AT THE SWORD MAY COME TO
RABBATH OF THE AMMONITES, to destroy the capital with the nation, AND
TO JUDAH IN JERUSALEM, THE DEFENSED, for the capital practically...
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THE SWORD OF BABYLON UPON JUDAH AND UPON AMMON...
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18-27 By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's
march from Babylon, which he would determine by divination. The Lord
would overturn the government of Judah, till the coming of Him wh...
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This royal city of the Ammonites, it seems, the king of Babylon had a
quarrel with, as well as with Jerusalem, and he was resolved, when he
came out of Babylon, to set upon one of them. There were two...
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Ezekiel 21:20 Appoint H7760 (H8799) road H1870 sword H2719 go H935
(H8800) Rabbah H7237 Ammonites H1121...
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“You will appoint a way for the sword to come to Rabbah of the
children of Ammon, and to Judah, to Jerusalem the defenced.”
The watchers wait in suspense as they see what has been mapped out
before th...
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CONTENTS: Parable of the sighing prophet, and of the sword of God. No
king for Israel until Messiah comes to reign.
CHARACTERS: God, Christ, Ezekiel, King of Babylon.
CONCLUSION: When the sword is u...
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Ezekiel 21:2. _Son of man, set thy face toward Jerusalem, and drop thy
word toward the holy places._ In the Latin bibles, this chapter begins
at 21:45 of the preseding, which preserves unity in the su...
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EZEKIEL—NOTE ON EZEKIEL 21:18 In v. Ezekiel 21:11 the sword was
committed to the “hand of the slayer,” identified here as THE KING
OF BABYLON. Ezekiel performs
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EXEGETICAL NOTES.—(Ezekiel 21:18). The sword of the king of Babylon
will smite Jerusalem, and then the Ammonites.
Ezekiel 21:19. “APPOINT THEE TWO WAYS, THAT THE SWORD OF THE KING OF
BABYLON MAY COME....
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EXPOSITION
EZEKIEL 21:2, EZEKIEL 21:3
The opening words, reproducing those of Ezekiel 20:46, indicate that
the interpretation of that parable is coming. So the
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Shall we turn now in our Bibles to Ezekiel 21, the twenty-first
chapter of Ezekiel.
Now the prophets of God were often very colorful persons. And because
people would not always listen to the Word of...
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To Judah — The Jews....