-
Verse Genesis 16:11. _AND SHALT CALL HIS NAME ISHMAEL_] ישמאעל
_Yishmael_, from שמע _shama_, he heard, and אל _El_, God; for,
says the Angel, THE LORD HATH HEARD thy _affliction_. Thus the name of
th...
-
- The Birth of Ishmael
1. הנר _hāgār_, Hagar, “flight.” Hejrah, the flight of
Muhammed.
7. מלאך _mal'ak_ “messenger, angel.” A deputy commissioned to
discharge a certain duty for the principal whom...
-
CHAPTER 16 ABRAHAM AND HAGAR
_ 1. Sarai's suggestion (Genesis 16:1)_
2. Abram's action (Genesis 16:4)
3. Sarai and Hagar (Genesis 16:5)
4. Hagar in the wilderness ...
-
Sarah has no children, so she hits on a plan of which we have other
examples (Genesis 30:3; Genesis 30:9). She hands over Hagar to
Abraham, that the maid may compensate for the deficiency of her
mistr...
-
Hagar and the Angel at the Well
7. _the angel of the Lord_ The Angel, i.e. messenger, of Jehovah is
the personification of Jehovah. Observe that in Genesis 16:10 He
identifies Himself with Jehovah, ex...
-
_thou shalt call his name Ishmael_ That is, _God heareth_. The name is
to be given by the mother. Cf. note on Genesis 4:1; Genesis 4:25. The
name "Ishmael" may mean either "God hears," or "may God hea...
-
PART TWENTY-NINE
THE STORY OF ABRAHAM: THE SON OF THE BONDWOMAN
(Genesis 16:1-16)
1. _The Biblical Account._
1 Now Sarai, Abram's wife, bare him no children; and she had a
handmaid, an Egyptian, who...
-
_AND THE ANGEL OF THE LORD SAID UNTO HER, BEHOLD, THOU ART WITH CHILD,
AND SHALT BEAR A SON, AND SHALT CALL HIS NAME ISHMAEL; BECAUSE THE
LORD HATH HEARD THY AFFLICTION._
Ishmael. Like other Hebrew n...
-
16:11 Ishmael, (a-24) _ El_ hears....
-
THE CIRCUMSTANCES CONNECTED WITH THE BIRTH OF ISHMAEL
1, 2. Abraham was now eighty-five years old, Sarah was seventy-five,
and the promise of an heir seemed no nearer fulfilment. Despairing of
offspr...
-
ISHMAEL] 'E1 (God) hears.'...
-
‘Ishmael’ means ‘God heard’....
-
GOD’S ANCIENT PEOPLE
GENESIS
_ALUN OWEN_
CHAPTER 16
SARAI AND HER MAID HAGAR
V1 Sarai, who was Abram’s wife, had no children. She had an
Egyptian maid, whose name was Hagar. V2 Sarai said to Abr...
-
ISHMAEL. — That is, _God heareth._ Like Samuel, Ishmael received his
name from the events of his mother’s life, and not from anything in
his own. There was, however, no rule in this matter, and the na...
-
וַ יֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהוָ֔ה
הִנָּ֥ךְ...
-
BIRTH OF ISHMAEL
Genesis 16:1
IN this unpretending chapter we have laid bare to us the origin of one
of the most striking facts in the history of religion: namely, that
from the one person of Abram h...
-
ABRAM'S SON ISHMAEL
Genesis 16:1
Poor Hagar! What contrasts met in her life! Bought in an Egyptian
slave-mart, but destined to be the mother of a great people! She is
not the last to suffer from the...
-
The previous story makes it evident that the principle of faith is the
true philosophy of life. It builds on God and is satisfied with Him.
It thus becomes the source of all righteousness. Faith, ther...
-
PLANNING FOR GOD
Like so many after her, Sarai ran out of patience. She thought of a
plan to achieve the end God had in mind. In the land of the Chaldees,
a woman who could not bear children could gi...
-
_Ismael, means "God hath heard" the groans and distress of Agar.
(Calmet)_...
-
And the angel of the LORD said unto her, Behold, thou art with child,
and shalt bear a son, and shalt call his name Ishmael; because the
LORD hath heard thy affliction.
The name Ishmael signifies, Go...
-
We have had hitherto God's account of that which He had made; then the
trial and utter ruin of the creature, with the revelation of divine
mercy in Christ the Lord. We have had in fine the judgment of...
-
11._And shalt bear a son_. The angel explains what he had briefly said
respecting her seed; namely, that it should not be capable of being
numbered on account of its multitude; and he commences with I...
-
Abram seeking, at Sarah's instigation, to anticipate the will of God
and the accomplishment of the promise in its time, we have the
covenant of the law in Hagar, the source of distress and disquietude...
-
AND THE ANGEL OF THE LORD SAID UNTO HER,.... Continued his discourse
with her, informing her she should have a son, and what his name
should be, and what his character, and the place of his habitation...
-
And the angel of the LORD said unto her, Behold, thou [art] with
child, and shalt bear a son, and shalt call his name Ishmael; because
the LORD hath heard thy affliction.
Ver. 11. _Thou art with chil...
-
Gen. 16:10-12. "I will multiply thy seed exceedingly, that it shall
not be numbered for multitude - And shall call his name Ishmael,
because the Lord hath heard thy affliction. And he will be a wild m...
-
_Ishmael_ That is, _God will hear;_ and the reason is, because the
Lord _hath heard_ He _hath_, and therefore he _will._ The experience
we have had of God's seasonable kindness in distress should enco...
-
1 Sarai, being barren, giueth Hagar to Abram.
4 Hagar being afflicted for despising her mistresse, runneth away.
7 An Angel sendeth her backe to submit her selfe,
11 and telleth her of her child....
-
And the Angel of the Lord said unto her, Behold, thou art with child,
and shalt bear a son, and shalt call his name Ishmael, because the
Lord hath heard thy affliction....
-
The Return of Hagar and the Birth of Ishmael...
-
FIFTH SECTION
_Abram’s Concession to Sarai’s Impatience. Abram and Hagar.
Hagar’s Flight. The Angel of the Lord. Hagar’s Return, and
Ishmael’s Birth_
GENESIS 16:1-16
1Now Sarai, Abram’s wife [in the...
-
HUMAN EFFORT TO ACCOMPLISH GOD'S PROMISE
Though Abram was a man of faith, Sarai his wife had not borne
children, and she weakened his faith by making a mere fleshly
suggestion that he should use Sarai...
-
ISHMAEL:
that is, God shall hear...
-
7-16 Hagar was out of her place, and out of the way of her duty, and
going further astray, when the Angel found her. It is a great mercy to
be stopped in a sinful way, either by conscience or by prov...
-
Hath heard thy cry in thy affliction....
-
Here we find unbelief casting its dark shadow across the spirit of
Abraham, and again turning him aside, for a season, from the path of
simple, happy confidence in God. "And Sarai said unto Abram, Beh...
-
Genesis 16:11 Angel H4397 LORD H3068 said H559 (H8799) Behold H2009
child H2030 bear H3205 (H8802) son...
-
‘And the angel of Yahweh said to her, “Behold you are with child
and will bear a son. And you shall call his name Ishmael, because
Yahweh has heard your affliction. And he will be like a wild ass amon...
-
ANGEL
(_ See Scofield) - (Hebrews 1:4). _
ISHMAEL
That is, God shall hear....
-
CONTENTS: Birth of Ishmael.
CHARACTERS: Sarah, Abram, Hagar, Angel, Ishmael.
CONCLUSION: The moment the believer takes his eyes away from God's
promises he is ready for mean devices of unbelief whic...
-
Genesis 16:1. God had promised Abraham a son, but had not said that he
should be born of Sarah. Hence his wife having no hope in herself,
almost compelled him to receive Hagar to his bed, not consider...
-
_Hagar, Sarai’s maid, whence camest thou?_
PROVIDENCE AND THE OUTCAST
I. PROVIDENCE FINDS THE OUTCAST AND MISERABLE.
1. There are occasions in human life when the providence of God
specially manife...
-
GENESIS—NOTE ON GENESIS 16:11 ISHMAEL means “God hears.” God has
observed Hagar’s suffering. The angel promises Hagar that her son
will not need to serve others. However, he will live a life of
hostil...
-
GENESIS—NOTE ON GENESIS 16:1 Sarai seeks to resolve the problem of
her barrenness by having her maidservant, Hagar, bear a child on her
behalf.
⇐...
-
CRITICAL NOTES.—
Genesis 16:6. Dealt hardly.] _Heb._ Afflicted her. The word is too
strong to indicate merely the employment of sharp and reproachful
expressions; acts of oppression are intended.
GEN...
-
EXPOSITION
GENESIS 16:7
AND THE ANGEL OF THE LORD. _Maleach Jehovah_, elsewhere styled
_Maleach Elohim _(Genesis 21:17; Genesis 31:11); supposed but wrongly
to be
-
Now Sarai Abram's wife bare him no children: she had a handmaid, an
Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now,
the LORD hath restrained me from bearing: I pray thee, go in...
-
Ishmael, that is, God will hear; and the reason is, because the Lord
hath heard: he hath, and therefore he will. The experience we have had
of God's seasonable kindness in distress should encourage us...