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Verse Luke 16:15. _YE - JUSTIFY YOURSELVES_] _Ye declare yourselves
to be_ _just_. Ye endeavour to make it appear to men that ye can still
feel an insatiable thirst after the present world, and yet s...
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THEY DERIDED HIM - The fact that they were “covetous” is here
stated as the reason why they derided him, or, as it is literally,
“they turned up the nose at him.” They contemned or despised the
doctri...
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CHAPTER 16
_ 1. The Unjust Steward. (Luke 16:1)_
2. The Impossible Service. (Luke 16:13)
3. The Deriding Pharisees Answered. (Luke 16:14)
4. Concerning Divorce. ...
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WORDS TO PHARISEES.
Luke 16:14 f. Lk. only. The verses seem introduced by Lk. to indicate
that the preceding and succeeding parables were directed against
Pharisees. They also illustrate his antipathy...
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When the Pharisees, who were characteristically fond of money, heard
these things, they derided Jesus. So he said to them, "You are those
who make yourselves look righteous before men, but God knows y...
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A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
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UNTO THEM. Addressed to the Pharisees. See the Structure "R" and "R",
p. 1479.
JUSTIFY YOURSELVES. See notes on Luke 15:7; Luke 15:29. and Compare
Luke 7:39;...
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_Ye are they which justify yourselves before men_ Luke 7:39; Luke
15:29; Matthew 23:25, &c.
_God knoweth your hearts_ Hence God is called "a heart-knower" in...
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Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of
Tolerance._
This section forms a great episode in St Luke, which may be called
the departure for the final conflict, and is identical...
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CHAPS. Luke 9:51 to Luke 18:31
This section forms a great episode in St Luke, which may be called the
departure for the final conflict, and is identical with the journey
(probably to the Feast of the...
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ἘΝΏΠΙΟΝ ΤΩ͂Ν�. Luke 7:39; Luke 15:29; Matthew 23:25, &c.
ΓΙΝΏΣΚΕΙ ΤᾺΣ ΚΑΡΔΊΑΣ. Hence God is called
καρδιογνώστης in Acts 15:8; and “in thy sight s
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DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO
THE PHARISEES...
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Ver 14. And the Pharisees also, who were covetous, heard all these
things: and they derided him. 15. And he said to them, you are they
which justify yourselves before men; but God knows your hearts: f...
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_THE PHARISEES RIDICULED JESUS -- LUKE 16:14-18:_ The Pharisees who
had been listening to Jesus professed to trust God. Sadly, these
Pharisees really loved money. When they heard the things that Jesus...
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ΔΙΚΑΙΟΎΝΤΕΣ _praes. act. part. от_ ΔΙΚΑΙΌΩ (G1344)
оправдывать, провозглашать праведным.
Part-.в роли _subst. Praes. part._ является
усилительным, "те, кто пытается
оправдать себя"
ΎΨΗΛΌΣ (G5308) выс...
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BUTLER'S COMMENTS
SECTION 2
Be Sanctified (Luke 16:14-18)
14 The Pharisees, who were lovers of money, heard all this, and they
scoffed at him. 15But he said to them, You are those who justify
yours...
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APPLEBURY'S COMMENTS
_The Parable of the Unrighteous Steward
Scripture_
Luke 16:1-18 And he said unto the disciples, There was a certain rich
man, who had a steward; and the same was accused unto him...
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And he said unto them, Ye are they which justify yourselves before
men; but God knoweth your hearts: for that which is highly esteemed
among men is abomination in the sight of God.
AND HE SAID UNTO...
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THE UNJUST STEWARD. THE RICH MAN AND LAZARUS
1-13. Parable of the Unjust Steward (peculiar to Lk). The details of
this somewhat difficult parable are probably not significant. It is
intended to illust...
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THE PHARISEES MOCK JESUS. HIS REPLY. The connexion of Luke 16:16; Luke
16:18 is difficult, and it may be that they do not properly belong
here, but it is also possible that our Lord's discourse is abr...
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 16
THE *PARABLE OF THE UNJUST MANAGER 16:1-8
V1 Jesus said to his *disciples, ‘A rich man had a servant who
managed his property. The rich man heard...
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YE ARE THEY WHICH JUSTIFY YOURSELVES BEFORE MEN. — The character
described is portrayed afterwards more fully in the parable of Luke
18:9. The word there used, “this man went down to his house
_justif...
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ἐνώπιον τ. ἀ.: _cf._ the statements in Sermon on Mount
(Matthew 6) and in Matthew 23:5. ὅτι, etc.: a strong statement,
but broadly true; conventional moral judgments are very often the
reverse of the...
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Luke 16:14-18 form a “somewhat heavily built bridge” (H. C.)
between the two parables, which set forth the right and the wrong use
of riches....
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A LOOK INTO THE FUTURE
Luke 16:14-31
Here was a flagrant case of heartless indifference, amid luxuries of
every kind, to the daily spectacle of abject need. Most of us have at
least one Lazarus at t...
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The Master had a lesson to teach His disciples on the subject of
earthly wealth, and He made use of this unjust steward for purposes of
illustration only. The element in the action of the steward whic...
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(4) And he said unto them, Ye are they which justify yourselves before
men; but God knoweth your hearts: for that which is highly esteemed
among men is abomination in the sight of God.
(4) Our sins a...
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Who justify yourselves, &c. But our Lord, detecting their hidden
malice, shews that their pretended justice is all hypocrisy.
(Theophylactus) --- But God knoweth, &c. They justify themselves
before me...
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PRIDE
Luke 16:14-15. _“And the Pharisees, being money lovers, were hearing
all these things, and murmuring against Him.”_ If you preach
holiness like lightning, as Jesus did, money-loving Church membe...
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2 _d. Luke 16:14-31_. _The Wicked Rich Man._
The introduction (Luke 16:14-18) is composed of a series of sayings
which at first sight appear to have no connection with one another.
Holtzmann thinks th...
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VERS. 14 AND 15. “ _The Pharisees also, who were covetous, heard all
these things; and they derided Him._ 15. _And He said unto them, Ye
are they which justify yourselves before men; but God knoweth y...
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This piece contains: 1 _st._ The parable of the unjust steward, with
accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an
introduction to the parable of the wicked rich man, and the...
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(14) And the Pharisees also, who were covetous, heard all these
things, and they derided him. (15) And he said unto them, Ye are they
which justify yourselves before men; but God knoweth your hearts;...
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The ninth chapter opens with the mission not the setting apart, but
the circuit of the twelve sent out by the Lord, who therein was
working after a fresh sort. He communicates power in grace to men,
c...
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_GODS WAYS AND MEN’S WAYS_
‘And the Pharisees also, who were covetous, heard all these things:
and they derided Him. And He said unto them, Ye are they which justify
yourselves before men; but God kn...
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15._It is you that justify yourselves before men. _We see that Christ
does not give way to their disdainful conduct, but constantly
maintains the authority of his doctrine in opposition to their
mocke...
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In chapter 16, the effect of grace on conduct is presented, and the
contrast that exists (the dispensation being changed) between the
conduct that Christianity requires with regard to the things of th...
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AND HE SAID UNTO THEM,.... That is, Jesus said unto them, as the
Syriac and Persic versions express it: "ye are they which justify
yourselves before men": from the sins of injustice, unfaithfulness,
c...
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And he said unto them, Ye are they which justify yourselves before
men; but God knoweth your hearts: for that which is highly esteemed
among men is abomination in the sight of God.
Ver. 15. _For that...
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_The Pharisees, who were covetous_ Of a very worldly spirit; _heard
all these things_ Namely, concerning the true use of riches, and the
impossibility of men's serving God and mammon at the same time;...
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JUSTIFY YOURSELVES; you pretend before men to be just and good, and
are by them highly esteemed; but God, who sees your hearts, abhors and
condemns your hypocrisy and worldliness....
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A lesson concerning covetousness....
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AND HE SAID UNTO THEM, YE ARE THEY WHICH JUSTIFY YOURSELVES BEFORE
MEN; BUT GOD KNOWETH YOUR HEARTS; FOR THAT WHICH IS HIGHLY ESTEEMED
AMONG MEN IS ABOMINATION IN THE SIGHT OF GOD....
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A PARABLE AS TO THE USE OF THE MASTER'S GOODS
(vs.1-13)
Now the Lord turned to address His disciples. For though it is pure
grace that saves and finds deep delight in the repentance of a sinner,
yet...
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13-18 To this parable our Lord added a solemn warning. Ye cannot
serve God and the world, so divided are the two interests. When our
Lord spoke thus, the covetous Pharisees treated his instructions w...
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By justifying here is to be understood either an appearing before men
as just, and strict observers of the law, or a predicating of
themselves as just: You (saith our Saviour) make a fine show, and
gr...
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Epistle of Ignatius to the Magnesians "for that which is highly
esteemed among men is abomination in the sight of God."[86]
Tertullian Against Marcion Book IV
from the very thing which is in questio...
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Luke 16:15 And G2532 said G2036 (G5627) them G846 You G5210 are G2075
(G5748) justify G1344 ...
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‘And he said to them, “You are they who justify yourselves in the
sight of men, but God knows your hearts, for that which is exalted
among men is an abomination in the sight of God.”
Jesus recognises...
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JESUS REPLIES TO THE MOCKERY OF THE PHARISEES DIRECTED AT HIS IDEAS
ABOUT WEALTH (16:14-18).
The Pharisees had been listening in to his advice to His disciples and
they derided Him. For in their eyes...
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Luke 16:15. YE ARE THEY THAT JUSTIFY YOURSELVES, declare yourselves to
be righteous IN THE SIGHT OF MEN; BUT GOD KNOWETH YOUR HEARTS. Plainly
implying that in His sight they were not justified, accoun...
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The response of the Pharisees (Luke 16:14) called forth another
parable, in which another phase, of the same great truth is brought
out, namely, that _neglect_ of the proper application of wealth
beco...
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THIS division of the Gospel of Luke, embracing nearly one third of the
whole, contains for the most part matter peculiar to this Evangelist.
A number of the incidents probably belong to an earlier per...
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THAT JUSTIFY YOURSELVES
(ο δικαιουντες εαυτους). They were past-masters at
that and were doing it now by upturned noses.AN ABOMINATION IN THE
SIGHT OF GOD
(βδελυγμα ενωπιον του θεου). See on Matth...
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CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich
man and Lazarus in the spirit world.
CHARACTERS: God, Jesus, disciples, John the Baptist, rich man,
Lazarus, Abraham, five broth...
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Luke 16:1. _A certain rich man had a steward accused that he had
wasted his goods._ After the parable of the prodigal son, we have a
second, of a prodigal steward, who had wasted his lord's property....
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IS WORTH NOTHING IN GOD'S SIGHT. The things that seem so important in
this world, have no value in God's sight. Compare 1 Corinthians
1:26-31....
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_The Pharisees also, who were covetous_
LOVERS OF MONEY
Those “lovers of money” heard what things?
As rulers of the people they heard the parable of the “unjust
steward,” and their own doom as men...
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_And He said unto them, Ye are they which justify yourselves before
men, i.e._ make outwardly a show of justice, whereas God knoweth your
hearts to be full of all uncleanness. For that which is highly...
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CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a
certain rich man, which had a steward; and the same was accused unto
him that he had wasted his goods._ Having rebuked in three par...
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_CRITICAL NOTES_
Luke 16:14. In this section, the connection of which with the
preceding and following parables is not at first sight apparent, we
have evidently the heads of a discourse addressed to...
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EXPOSITION
LUKE 16:1
The _Lord_'_s teaching on the right use of earthly possessions with
regard to the prospect of another world, in the form of the two
parables of the unjust steward, and Dives and...
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Jesus speaks on two unpleasant subjects, to a lot of people. Not
unpleasant to me, but to a lot of people. Talks about hell. That's not
unpleasant to me, not worried about it at all.
Now Jesus is at a...
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Abomination. See on Matthew 24:15....
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And he said to them, Ye are they who justify yourselves before men —
The sense of the whole passage is, that pride, wherewith you justify
yourselves, feeds covetousness, derides the Gospel, Luke 16:14...
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Here our Saviour sharply reproves the Pharisees for their horrible
pride, their self-justification, and vain affectation of the opinion
and esteem of others; as if Christ had said, "You bear up yourse...