-
Verse 25. _AND JESUS REBUKED HIM_] A spirit of this cast will only
yield to the sovereign power of the Son of God. All _watchings,
fasting_, and _mortifications_, considered _in themselves_, will do
l...
-
See also Luke 4:31.
Mark 1:21
AND THEY WENT INTO CAPERNAUM - For the situation of Capernaum see the
notes at Matthew 4:13.
Straigh
-
PART II. THE SERVANT'S WORK; NOT TO BE MINISTERED UNTO, BUT TO
MINISTER -- CHAPTER 1:14-10:52
Chapter 1:14-45.
The Ministry in Galilee after John's Imprisonment.
1. The Servant in Galilee preaching...
-
A SPECIMEN DAY IN CAPERNAUM. With His first followers, Jesus went to
Capernaum (p. 29), a border town in the kingdom of Antipas, on the
high road from Ptolemais to Damascus (HNT, _ad loc.;_ Matthew 4:...
-
THE BEGINNING OF THE STORY (Mark 1:1-4)...
-
There was in the synagogue a man in the grip of an unclean spirit.
Immediately he broke into a shout. "What have we to do with you, Jesus
of Nazareth?" he said. "Have you come to destroy us? I know wh...
-
HOLD THY PEACE. Be silent. Compare Matthew 22:12. out of. Greek. _ek._
App-104....
-
_rebuked him_ Though he had borne testimony to Christ, yet his
testimony is not accepted, for it was probably intended only to do
harm, "to anticipate and mar His great purpose and plan." Compare the...
-
ἘΠΕΤΊΜΗΣΕΝ. In class. Grk the verb has three meanings, the
second and third growing out of the first; (1) “lay a value on,
_rate_”; (2) “lay an estimated penalty on, sentence”; (3)
“chide, rebuke, _ra...
-
21–28. CURE OF A DEMONIAC AT CAPERNAUM
Luke 4:31-37. Omitted by Mt....
-
Ver 23. And there was in their synagogue a man with an unclean spirit;
and he cried out, 24. Saying, "Let us alone; what have we to do with
Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I...
-
_THE FACT OF JESUS' GALILEAN MINISTRY MARK 1:14-34:_ John prepared the
way. Then Jesus began to preach "the gospel of the kingdom." (Mark
1:14) Jesus came to set up His kingdom; His one church. The ki...
-
ΈΠΕΤΊΜΗΣΕΝ _aor. act. ind. от_ ΈΠΙΤΙΜΆΩ (G2008)
упрекать (_см._ Matthew 17:18).
ΦΙΜΏΘΗΤΙ _aor. imper. pass. от_ ΦΙΜΌΩ (G5392)
заставить замолчать, связать, надеть
намордник; быть запряженным как вол...
-
3. A SABBATH IN THE LIFE OF JESUS 1:21-34
_TEXT 1:21-34_
And they go into Capernaum; and straightway on the sabbath day he
entered into the synagogue and taught. And they were astonished at his
teach...
-
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
AND JESUS REBUKED HIM, SAYING, HOLD THY PEACE, AND COME OUT OF HIM. A
glorious word of command. Bengel remarks that it was only...
-
19 Before a net is used it is important that it is not badly tangled
or snarled. The work of these fishermen is a graphic commentary on the
word "adjust," which has been rendered by such a variety as...
-
BAPTISM OF JESUS. BEGINNING OF THE MINISTRY
1-8. Appearance of John the Baptist (Matthew 3:1; Luke 3:1). See on Mt
and Lk. St. Mark's Gospel, being based on the reminiscences of Peter,
begins with the...
-
A DEMONIAC HEALED IN THE SYNAGOGUE AT CAPERNAUM (Luke 4:31). A
striking point in this miracle is the testimony of the demon to
Christ's Messiahship, which, however, He refused to accept. If the
posses...
-
It was not expedient that Christ or the apostles should receive what
was generally supposed to be diabolical testimony (Matthew 10:25;
Matthew 12:24)....
-
CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
ABOUT MARK’S BOOK
The Bible has 4 books about Jesus’ life. They are called the Books
of Mat...
-
HOLD THY PEACE. — Literally, _be still, be gagged._ The same verb is
used in the calming of the winds and waves in Mark 4:39....
-
CHAPTER 1:23-28 (MARK 1:23)
THE DEMONIAC
"And straightway there was in their synagogue a man with an unclean
spirit; and he cried out, saying, What have we to do with Thee, Thou
Jesus of Nazareth? ar...
-
φιμώθητι : _vide_ at Matthew 22:12....
-
_The demoniac_....
-
_First appearance in the synagogue; first impressions_ (Luke 4:31-37)....
-
THE HELPER OF THE NEEDY
Mark 1:21-39
The word _straightway_ is typical of our Lord's life. It occurs at
least eleven times in this chapter (r.v.), and is the keynote of
Mark's Gospel, which is pre-em...
-
The introductory words of this Gospel according to Mark are
characterized by brevity. Mark at once announces his theme, "The
beginning of the Gospel of Jesus Christ, the Son of God," and then in
rapid...
-
Christ would not suffer the devils to be produced as witnesses of his
divinity; the author of truth could not bear the father of lies to
bear testimony of him. Hence Jesus threatened him, in order to...
-
HEALING OF PETER'S MOTHER-IN-LAW
Matthew 8:14-17; Mark 1:2-34; & Luke 14:3-35 Mark: “And immediately
coming out of the synagogue? came into the house of Simon and Andrew
and James and John. The mother...
-
(23) And there was in their synagogue a man with an unclean spirit;
and he cried out, (24) Saying, Let _us_ alone; what have we to do with
thee, thou Jesus of Nazareth? art thou come to destroy us? I...
-
It is remarkable how tradition has contrived to injure the truth in
touching the question of the method of the gospel we now enter on; for
the current view which comes down to us from the ancients, st...
-
The message is new at least in the absolute and complete character it
assumes, and in its direct and immediate application. It was not the
Jewish privileges which should be obtained by repenting and r...
-
AND JESUS REBUKED HIM,.... Checking his insolence, despising his
flattery, and refusing to receive a testimony from him; and which he
wanted not, lest it should be thought he had a familiarity and
con...
-
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Ver. 25. _Hold thy peace_] φιμωθητι _capistrator, _ be thou
haltered up, or muzzled. Christ would not hear good words from an evil...
-
_And there was in their synagogue a man with an unclean spirit_ Luke,
_which had a spirit of an unclean devil. And he cried out_ Luke, _with
a loud voice._ As soon as the devil saw Jesus, dreading his...
-
HOLD THY PEACE; the demons everywhere recognized Jesus as the Messiah,
but he uniformly commanded them to hold their peace. It was neither
the time to proclaim his Messiahship, nor were they the prope...
-
AND JESUS REBUKED HIM, SAYING, HOLD THY PEACE, AND COME OUT OF HIM....
-
The man with the unclean spirit:...
-
This beginning is not that ofJohn 1:1, which speaks of the Lord's
eternal existence "with God," and as being God; nor is it that of
creation (Genesis 1:1), but of the gospel of Jesus Christ, the Son o...
-
TITLE: Preaching, Calling, and Helping TEXT: Mark 1:14-34 PROPOSITION:
Jesus shows us how to evangelize. QUESTION: How? KEY WORD: Methods
SCRIPTURE READING: INTRODUCTION:
1. How would you being a new...
-
23-28 The devil is an unclean spirit, because he has lost all the
purity of his nature, because he acts in direct opposition to the Holy
Spirit of God, and by his suggestions defiles the spirits of m...
-
OLBGrk;
Ver. 25,26. It is both here and in many other places observable, that
when the devils made a confession of Christ, yet neither Christ nor
his apostles would ever take any notice of it. Truth i...
-
Mark 1:25 But G2532 Jesus G2424 rebuked G2008 (G5656) him G846 saying
G3004 (G5723) quiet G5392 ...
-
‘And Jesus rebuked him saying, “Be quiet and come out of him.”
And the unclean spirit, tearing him and crying with a loud voice, came
out of him.'
Jesus rejected the testimony of the evil spirit. He d...
-
THE AUTHORITY OF JESUS IS REVEALED BY HIS POWER OVER EVIL SPIRITS
(1:23-28).
The authority of Jesus was now further revealed in that He was now
faced with a man possessed by an evil spirit which was s...
-
JESUS REVEALS HIS AUTHORITY IN HIS TEACHING AND BY CASTING OUT AN
UNCLEAN SPIRIT (1:21-28).
Having revealed His authority by calling men to abandon everything and
follow Him, He now reveals that auth...
-
THE FIRST STAGE IN THE MINISTRY OF JESUS. (1:14-39).
Now that He had been especially empowered and had determined the path
that He would tread Jesus leaves the wilderness behind and goes out
among men...
-
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35).
This section commences with Jesus' emergence from the wilderness as
the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah
61:1...
-
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35).
This section commences with Jesus' emergence from the wilderness as
the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah
61:1...
-
Mark 1:25. REBUKED HIM. Our Lord refuses the testimony of demons to
His Person.
HOLD THY PEACE. Lit., ‘be thou muzzled,' silenced. A command joined
with enforcing power.
COME OUT OF HIM. Two disti...
-
CHRONOLOGY. This Gospel presents the fewest deviations from the
chronological order. In the whole narrative of the ministry in
Galilee, we find but one such: in the case of the feast at Levi's
house;...
-
HOLD THY PEACE
(φιμωθητ). First aorist passive imperative of φιμοω. "Be
quiet," Moffatt translates it. But it is a more vigorous word, "Be
muzzled" like an ox. So literally in Deuteronomy 25:4; 1 Co...
-
Mark 1:16
I. Vers. 16-20. (1) Christ is the Preparer of His servants. "I will
make you" how much was involved in that promise. (_a_) Authority;
(_b_) Qualification. (2) Small beginnings compatible wit...
-
Mark 1
The Cure of Simon's Wife's Mother.
Pain, sickness, delirium, madness, as great infringements of the laws
of nature as the miracles themselves, are such veritable presences to
the human experie...
-
Mark 1:14. _Now after that John was put in prison, Jesus came into
Galilee, preaching the gospel of the kingdom of God,_
When one servant of God is laid aside, it is a call to the rest to be
the more...
-
CONTENTS: Ministry of John the Baptist. Baptism and temptation of
Jesus and His first Galilean ministry. Demons cast out, sickness
healed, leprosy cured.
CHARACTERS: God, Jesus, Holy Spirit, John the...
-
Mark 1:1. _The beginning of the gospel of Jesus Christ, the Son of
God._ This commencement is laconic, beautiful, and perspicuous.
Several Greek authors begin their books in this independent way. It
a...
-
MARK—NOTE ON MARK 1:23 By naming Jesus as THE HOLY ONE OF GOD, the
demon may have been trying to exercise power over Jesus.
⇐...
-
MARK—NOTE ON MARK 1:16 Demonstration of Jesus’ Authority. The
first half of Mark’s Gospel shows that Jesus has authority over
sickness, over the laws of nature, and over the demonic world. It also
hig...
-
JESUS TEACHES WITH GREAT AUTHORITY MARK 1:21-28; LUKE 4:31-37; MARK
1:21 And they went into Capernaum; and straightway on the sabbath day
he entered into the synagogue, and taught....
-
COMMENTARY
upon
THE GOSPEL OF S. MARK.
_______. _______
INTRODUCTION.
" MARK," says S. Jerome in his _Catalogue of Ecclesiastical Writers_,
"was a disciple and interpreter of S. Peter. At the req...
-
_CRITICAL AND EXEGETICAL NOTES_
Mark 1:21. _Capernaum_ was at that time a flourishing commercial town
on north-western shore of lake. A customs station, with military
quarters. Its synagogue was the g...
-
EXPOSITION
MARK 1:1
THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not
the title of the book, but the commencement of the narrative; and so
they depend upon what follows, namely, "as...
-
Let's turn to Mark's gospel.
Mark was a young man when Jesus was crucified, perhaps about twelve
years old. So, the gospel that he writes is considered to be the
understanding that he received from li...
-
Hold thy peace [φ ι μ ω θ ε τ ι]. First aorist passive
imperative of fimow. "Be quiet," Moffatt translates it. But it is a
more vigorous word, "Be muzzled" like an ox. So literally in
Deuteronomy 25:4...