-
Verse 29. IS HE _THE GOD OF THE JEWS ONLY?_] Do not begin to suppose
that because you cannot be justified by the works of the law and God
has in his mercy found out a new method of saving you, that t...
-
IS HE THE GOD ... - The Jews supposed that he was the God of their
nation only, that they only were to be admitted to his favor. In these
verses Paul showed that as all had alike sinned, Jews and Gent...
-
3. THE RIGHTEOUSNESS OF GOD REVEALED.
Justification, what it is and what it Includes. Chapter 3:21-5:11.
CHAPTER 3:21-31
_ 1. The Righteousness of God Manifested. (Romans 3:21 .)_
2. Just and Just...
-
A new chapter opens in human history the achievement of REDEMPTION IN
CHRIST JESUS.
Romans 3:21. In the desperation to which man's sin, brought home to
him by the Law, has reduced him, a manifestation...
-
GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
-
Where, then, is there any ground for boasting? It is completely shut
out. Through what kind of law? Through the law of works? No, but
through the law of faith. So, then, we reckon that a man enters in...
-
IS... ONLY? Read, "What, is He, &c."? The question opens with the
Greek conjunction _e_, translated "what" in 1 Corinthians 6:16; 1
Corinthians 6:19; 1 Corinthians 14:36.
NOT
-
_Is he the God_, &c. More lit. DOES GOD BELONG TO THE JEWS ALONE? i.e.
as the Giver of peace and life by covenant....
-
Ἢ ἸΟΥΔΑΊΩΝ Κ.Τ.Λ. presses the argument deeper; not only
is righteousness a matter of faith which all men can exercise, but GOD
is one—one and the same for all mankind; all men are in the same
relation...
-
The failure of Jew and Gentile alike is met by the new dispensation of
the Gospel, with the condition it demands of man, faith. The argument
having explained ‘the revelation of wrath,’ returns to the...
-
ΟΎΧΊ (G3780) вводит риторический вопрос,
на который ожидается утвердительный
ответ....
-
_TEXT_
Romans 3:27-31. Where then is the glorifying? It is excluded. By what
manner of law? of works? Nay: but by a law of faith. Romans 3:28 We
reckon therefore that a man is justified by faith apart...
-
Is he the God of the Jews only? is he not also of the Gentiles? Yes,
of the Gentiles also:
IS HE THE GOD OF THE JEWS ONLY? IS HE NOT ALSO OF THE GENTILES? YES,
OF THE GENTILES ALSO. The way of sal...
-
_THE CONDUCT OF MANKIND_
19 The passages from the Psalms might be turned by the Jews to apply
to the nations. But the apostle rightly insists that what is written
in the law is binding upon those und...
-
THE NEW WAY OF ACCEPTANCE WITH GOD
In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned
wilfully, and are under God's condemnation. He now digresses to Jewish
objections against the...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 3
SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8
V1 Someone might ask whether the *Jews received any real advanta...
-
(27-31) A review of the consequences of this process of justification.
How does it affect the pretensions of the Jew? It shuts them out by
laying stress no longer on works, which were the proper fulfi...
-
IS HE NOT ALSO. — Insert “or.” “Or are we to suppose that God
_is the God of_ (literally, _belongs to_) the Jews only?” — taking
up the point in the last verse, that any man, simply _quâ_ man, and
wit...
-
CHAPTER 9
THE ONE WAY OF DIVINE ACCEPTANCE
Romans 3:21
So then "there is silence" upon earth, that man may hear the "still,
small voice," "the sound of stillness," 1 Kings 19:12 from the
heavens. "T...
-
In these verses the positive exposition of the righteousness of God as
offered to faith through the redemption in Christ Jesus, is concluded.
The Apostle points out two inferences which can be drawn f...
-
f. ἤ Ἰουδαίων ὁ θεὸς μόνον; The only way to
evade the conclusion of Romans 3:28 would be to suppose as is here
presented by way of alternative that God is a God of Jews only. But
the supposition is im...
-
ALL FREELY JUSTIFIED BY GRACE
Romans 3:21
From the universal need the Apostle turns to the all-sufficient
remedy. The Law and the Prophets hinted dimly at justification by
faith, but did not unveil i...
-
Paul here turned to a brief discussion of certain objections. First,
"What advantage, then, hath the Jew?" He replied, "Much, every way."
He then mentioned only one, which he spoke of as being "first...
-
(12) [Is he] the God of the (f) Jews only? [is he] not also of the
Gentiles? Yes, of the Gentiles also:
(12) Another absurd argument: if justification depended upon the law
of Moses, then God would be...
-
The apostle here tells us that all men are the creatures of God
Almighty, and destined to eternal happiness. Neither was it necessary
to be incorporated with the Jews by circumcision, to be made parta...
-
“ _Or is he the God of the Jews only?is he not also of the Gentiles?
Yes, of the Gentiles also: seeing it is one God, who shall bring out
the justification of the circumcised from faith, and who shall...
-
NINTH PASSAGE (3:27-31). THE HARMONY OF THIS MODE OF JUSTIFICATION
WITH THE TRUE MEANING OF THE LAW.
The apostle had asserted, Romans 3:21, that _the law_ and _the
prophets_ themselves bear witness to...
-
Where is boasting then? It is excluded. By what law? of works? Nay:
but by the law of faith. (28) Therefore we conclude that a man is
justified by faith without the deeds of the law. (29) Is he the Go...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
_THE GOD OF THE GENTILES_
‘Is He the God of the Jews only? is He not also of the Gentiles?
Yes, of the Gentiles also.’
Romans 3:29
These words give us the basis of the Apostle’s missionary career....
-
29._Is he the God of the Jews only? _The second proposition is, that
this righteousness belongs no more to the Jews than to the Gentiles:
and it was a great matter that this point should be urged, in...
-
Having established the great truth that God required real moral
goodness, he considers the position of the Jews. Could they not plead
special divine favour? Was there no advantage in Judaism? Surely t...
-
IS HE THE GOD OF THE JEWS ONLY?.... The Jews made their boast of him
as such, and would not allow the Gentiles any interest in him: but
IS HE NOT ALSO OF THE GENTILES? YES, OF THE GENTILES ALSO: God...
-
_Is he_ the God of the Jews only? _is he_ not also of the Gentiles?
Yes, of the Gentiles also:
Ver. 29. _Is he the God of the Jews only_] That is, Doth he justify
the Jews only? For he is their God o...
-
_Is he the God of the Jews only?_ He argues from the absurdity of such
a supposition. Can it be imagined that a God of infinite love and
mercy should limit and confine his favours to the little perver...
-
JEWS-GENTILES; he will be the God and Saviour of both-of all classes
and all nations to whom Christ is made known, on the same
condition-faith in his Son. Jehovah is the Creator, Preserver, and
Benefa...
-
IS HE THE GOD OF THE JEWS ONLY? IS HE NOT ALSO OF THE GENTILES? YES,
OF THE GENTILES ALSO;...
-
The great conclusion of the apostle:...
-
JUSTIFICATION BY FAITH.
The righteousness of God revealed:...
-
WHAT ADVANTAGE HAS THE JEW?
Since God requires subjection _of heart_ from the Jew, and at the same
time honors a like subjection of heart in the Gentiles, the question
arises, "What advantage then hat...
-
ROMANS 3:21-31
1. How can one be justified by faith?
a. Justification by faith as related to the law
i. Was justification tied to the law?
1. Apart from the law 21
2. Apart from works of the law...
-
OR IS GOD THE GOD OF JEWS ONLY? IS HE NOT THE GOD OF GENTILES ALSO?
YEA, OF GENTILES ALSO:
'Since no one has the record on which he can boast and since faith is
possible in everyone. Jew and Gentile,...
-
27-31 God will have the great work of the justification and salvation
of sinners carried on from first to last, so as to shut out boasting.
Now, if we were saved by our own works, boasting would not...
-
By answering his own proposed questions, he plainly shows us, that the
covenant of grace, by which God is God of his people, does not belong
to the Jews only, that they only should have justification...
-
Or is God the God of Jews only? is he not the God of Gentiles also?
Yea, of Gentiles also :...
-
Clement of Alexandria Stromata Book V "Is He the God of the Jews only,
and not also of the Gentiles? Yes, also of the Gentiles: if indeed He
is one God,"[52]
Clement of Alexandria Stromata Book VI
F...
-
Romans 3:29 He G2228 God G2316 Jews G2453 only G3440 not G3780 also
G1161 G2532 Gentiles G1484 Yes...
-
‘Or is God the God of Jews only? Is he not the God of Gentiles also?
Yes, of Gentiles also,'
For if salvation were to be by the works of the Law, which included
circumcision, it would mean that God w...
-
Romans 3:29. OR IS GOD THE GOD OF JEWS ONLY? ‘ Or,' which is omitted
in the E. V., presents an alternative, in case the principle of Romans
3:28 should be doubted. ‘Belong to Jews only' is the full se...
-
2. RIGHTEOUSNESS FROM GOD IS BY FAITH.
The theme of this second main division of the doctrinal part of the
Epistle may be found in Romans 3:21: (1.) The righteousness of God
apart from the law has bee...
-
1. RIGHTEOUSNESS FROM GOD IS TO ALL, JEW AND GENTILE, BY FAITH.
The section opens (Romans 3:21) with the statement of the theme of
this division, as contrasted with Romans 3:20; Romans 3:22-26 set
for...
-
OF GENTILES ALSO
(κα εθνων). Jews overlooked it then and some Christians do now....
-
Romans 3:19. _Now we know that what things soever the law saith, it
saith to them who are under the law: that every mouth may be stopped,
and all the world may become guilty before God. Therefore by t...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way; chiefly, because that unto them were
committed the oracles of God._
If it be so that, after all...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
The Jews of old had a great...
-
Romans 3:1. _What advantage then hath the Jew? or what profit is there
of circumcision? Much every way: chiefly, because that unto them were
committed the oracles of God._
It was a great thing to be...
-
Romans 3:9. What then? are we better than they? No, in no wise: for we
have before proved both Jews and Gentiles, that they are all under
sin; As it is written, There is none righteous, no, not one: T...
-
CONTENTS: The common guilt of both Jew and Gentile. Justification by
faith, not by the law.
CHARACTERS: God, Jesus.
CONCLUSION: The sum of all sin is coming short of the glory of God for
which we we...
-
The first part of this chapter, as far as the twentieth verse, belongs
to the two preseding Chapter s, and confirms, by the words of David,
the deplorable state of fallen man.
Romans 3:1. _What advant...
-
OR IS GOD ONLY? The only way to escape the conclusion of Romans 3:28
would be to say that God is a God of the Jews only. Both Jew and
Gentile can only be justified by faith in Jesus Christ....
-
_Where is boasting then?_
It is excluded.
BOASTFULNESS--JEWISH AND CHRISTIAN
I. Boastfulness was a Jewish national characteristic of a peculiar
species, for it took the form of religious conceit.
1...
-
_Is He the God of the Jews only?_
THE DIVINE UNITIES
I. One God.
II. One law.
III. One faith.
IV. One ultimate purpose. (_J. Lyth, D. D._)
IS HE NOT ALSO OF THE GENTILES?_--_
The universal Fath...
-
ROMANS—NOTE ON ROMANS 3:29 Since GOD is the Lord of all, whether
JEWS or GENTILES, there can be only one way of justification—by
FAITH....
-
_CRITICAL NOTES_
Romans 3:27.—Where is then the glorying? Such is the most literal
and most correct rendering of the clause. Almost tantamount to the
expression, Where is then their glorying?
Romans...
-
EXPOSITION
ROMANS 3:1
(2) _Certain objections with regard to the Jews suggested and met.
_In_ _this passage, before proceeding with his argument, the apostle
meets certain objections that might be ma...
-
Shall we turn in our Bibles now to Romans 3.
Paul has just told the Jews that having the law does not justify a
person. It is the keeping of the law that justifies one. That
uncircumcision really has...
-
LAW AND GRACE
Romans 3:19
INTRODUCTORY WORDS
1. The meaning and scope of the Law. Law is a word filled with glory,
but wholly foreign to Grace. Law is the measure of the holy
requirements of a righ...
-
Surely of the gentiles also — As both nature and the scriptures
show....