-
Verse Jeremiah 2:23. _SEE THY WAY IN THE VALLEY_] The _valley of
Hinnom_, where they offered their own children to Moloch, an idol of
the Ammonites.
_A SWIFT DROMEDARY TRAVERSING HER WAYS_] Dr. _Blay...
-
In their defense of themselves (compare Jeremiah 2:35), the people
probably appealed to the maintenance of the daily sacrifice, and the
Mosaic ritual: and even more confidently perhaps to Josiah’s
spl...
-
CHAPTER S 2:1-3:5
Expostulation and Impeachment
_ 1. His love and kindness to Jerusalem (Jeremiah 2:1) _
2. The unfaithful people (Jeremiah 2:4)
3. The two evils and the results (Jeremiah 2:12)...
-
ISRAEL'S FALSE RELIGION. Israel has forfeited the privileges of a son,
and incurred disaster by forsaking Yahweh for the sensuous worship of
the Baalim (_cf._ Jeremiah 2:20; Jeremiah 2:28). Jeremiah 2...
-
I HAVE NOT GONE. Some codices, with four early printed editions (one
in margin), Aramaean, Septuagint, and Syriac, read, "and. have not
gone", &c.
BAALIM. lords. Used here for false gods generally, i...
-
Israel's sin and obstinacy under punishment
14 17. Co. points out that Jeremiah 2:13 connects naturally with
Jeremiah 2:18. The cisterns from which Israel has sought water proving
unavailable, she has...
-
If we may assume that this utterance relates to the time before
Josiah's reforms, the people could not deny that their worship at the
high places included observances outside those belonging to Jehova...
-
DISCOURSE: 1029
SELF-VINDICATING SINNERS REPROVED
Jeremiah 2:23. How canst thou say, I am not polluted, I have not gone
after Baalim? See thy way in the valley; know what thou hast done:
thou art a sw...
-
D. Pointed Accusation Jeremiah 2:20-28
TRANSLATION
(20) For from of old you have broken your yoke, you have burst your
bands and you said, I will not serve. For upon every high hill and
under every g...
-
How canst thou say, I am not polluted, I have not gone after Baalim?
see thy way in the valley, know what thou hast done: thou art a swift
dromedary traversing her ways;
I AM NOT POLLUTED - (Prove...
-
JEREMIAH'S SECOND PROPHECY (2:1-3:5)
The prophet expostulates with Israel because of their unfaithfulness
to Jehovah.
1-13. Under the figure of the marriage relation Jehovah reminds the
people of Hi...
-
BAALIM] the Heb. plural of 'Baal':': cp. 'cherubim,' 'seraphim.' The
Baalim were the images of the local Baals under the form of a bull at
the various shrines. THE VALLEY] Most likely Hinnom (S. of Je...
-
HOW CANST THOU SAY...? — The prophet hears, as it were, the voice of
the accused criminal, with its plea of “not guilty.” Had not the
worship of Jehovah been restored by Josiah? Had he not, acting on...
-
אֵ֣יךְ תֹּאמְרִ֞י לֹ֣א נִטְמֵ֗אתִי
אַחֲרֵ֤י הַ...
-
CHAPTER II
THE TRUST IN THE SHADOW OF EGYPT
Jeremiah 2:1; Jeremiah 3:1
THE first of the prophet's public addresses is, in fact, a sermon
which proceeds from an exposure of national sin to the menace...
-
The first movement in commissioning the called man now commences. He
was commanded to utter a great impeachment in the ears of Jerusalem.
This impeachment was threefold. It first declared how Israel h...
-
How canst thou say, I am not polluted, I have not (h) gone after
Baalim? see thy way in the valley, know what thou hast done: [thou
art] a swift (i) dromedary traversing her ways;
(h) Meaning that hy...
-
_Valley of Hinnom, under the very walls of Jerusalem. (Calmet) ---
Runner. Hebrew, "dromedary," which takes its name from its swiftness.
(Haydock) --- The female camel continues all day with the male,...
-
I include all these verses under one view, as the doctrine is one and
the same, though varied with several similitudes. But the whole is
intended to show, to what a degenerate state the Church was red...
-
Jeremiah goes on here with his reproof, and dissipates the clouds of
hypocrites, under which they thought themselves to be sufficiently
concealed: for hypocrites, when they allege their fallacious
pre...
-
Chapter 2 contains a most touching appeal to the people at Jerusalem.
It requires no explanation, but deserves the heart's serious
attention. It testifies in the most striking manner to the kindness
a...
-
HOW CANST THOU SAY, I AM NOT POLLUTED,.... No man can say this; for
all are defiled with sin; but this was the cast and complexion of
these people in all ages; they were a generation of men that were...
-
How canst thou say, I am not polluted, I have not gone after Baalim?
see thy way in the valley, know what thou hast done: [thou art] a
swift dromedary traversing her ways;
Ver. 23. _How canst thou sa...
-
_How canst thou say, I am not polluted?_ With what face canst thou go
about to excuse thyself, or deny what is so evident, and so truly
charged upon thee? see Jeremiah 2:20. _I have not gone after Baa...
-
THE SIN OF IDOLATRY...
-
How canst thou say, I am not polluted, denying the guilt of her
wickedness, I HAVE NOT GONE AFTER BAALIM? the plural being used to
characterize the many forms which this god took among the various
nat...
-
THOU ART A SWIFT DROMEDAIRE:
Or, O swift dromedaire...
-
20-28 Notwithstanding all their advantages, Israel had become like
the wild vine that bears poisonous fruit. Men are often as much under
the power of their unbridled desires and their sinful lusts, a...
-
HOW CANST THOU SAY? with what face canst thou go about to excuse
thyself, or deny what is so evident, and so truly charged upon thee?
JEREMIAH 2:20. I HAVE NOT GONE AFTER BAALIM: the word is plural, a...
-
Jeremiah 2:23 say H559 (H8799) polluted H2930 (H8738) gone H1980
(H8804) after H310 Baals H1168 See...
-
THEY HAD BROKEN FREE FROM YHWH TO WORSHIP FALSE GODS AND HAD THEREBY
BECOME DEFILED WITH A DEFILEMENT AND A DEGENERACY THAT THEY COULD NOT
REMOVE, WHILE STILL INCREDIBLY CLAIMING THAT THEY HAD NOT BRO...
-
Jeremiah 2:20. For of old time I have broken thy yoke, and burst thy
bands; and thou saidst, I will not transgress; when upon every high
hill and under every green tree thou wanderest, playing the har...
-
Jeremiah 2:1. Moreover the word of the LORD came to me, saying, Go and
cry in the ears of Jerusalem saying, Thus saith the LORD: I remember
thee, the kindness of thy youth, the love of thine espousals...
-
CONTENTS: First message to backslidden Judah concerning their
ingratitude to God and wickedness against Him.
CHARACTERS: God, Jeremiah.
CONCLUSION: It is a great affront to God to neglect Him and for...
-
Jeremiah 2:2. _I remember thee, the kindness of thy youth._ God now
addressed them, that he might do the same to the children as he had
done to the fathers, and rejoice over them as the bridegroom rej...
-
_How canst thou say, I am not polluted._
SELF-VINDICATING SINNERS REPROVED
I. The self-vindicating ways of sinners.
1. Direct denial (Genesis 4:9).
2. Vain excuse (1 Samuel 15:13).
3. Hypocritical...
-
JEREMIAH 2:1 Israel’s Covenantal Adultery. These five related
messages were probably delivered during Josiah’s reign (Jeremiah
3:6). Jeremiah declares that God’s chosen people commit spiritual
adulter...
-
CRITICAL AND EXEGETICAL NOTES.—1. CHRONOLOGY. Most probably in
thirteenth Josiah, quickly after his call. Dr. Dahler (Stratsbourg)
would interpose Chapter s 4, 5, 6; deferring this chapter till after...
-
EXPOSITION
The second chapter forms the introduction of a group of discourses
(Jeremiah 2-6), which should be read together. It is called By Ewald
(and the position of the prophecy favors this view) t...
-
Moreover the word of the LORD came to me, saying, Go and cry in the
ears of Jerusalem, saying, Thus saith the LORD (Jeremiah 2:1-2);
Now this is the first message that he has to deliver. As God is
cal...
-
1 John 1:8; 1 Samuel 15:13; 1 Samuel 15:14; Esther 8:16; Ezekiel 16:1