Matthew 13:3

In parables — The word is here taken in its proper sense, for apt similes or comparisons. This way of speaking, extremely common in the eastern countries, drew and fixed the attention of many, and occasioned the truths delivered to sink the deeper into humble and serious hearers. At the same time, b... [ Continue Reading ]

Matthew 13:4

And while he sowed, some seeds fell by the highway side, and the birds came and devoured them — It is observable, that our Lord points out the grand hinderances of our bearing fruit, in the same order as they occur. The first danger is, that the birds will devour the seed. If it escape this, there i... [ Continue Reading ]

Matthew 13:11

To you, who have, it is given to know the mysteries of the kingdom of heaven — The deep things which flesh and blood cannot reveal, pertaining to the inward, present kingdom of heaven. But to them who have not, it is not given — Therefore speak I in parables, that ye may understand, while they do no... [ Continue Reading ]

Matthew 13:12

Whosoever hath — That is, improves what he hath, uses the grace given according to the design of the giver; to him shall be given — More and more, in proportion to that improvement. But whosoever hath not — Improves it not, from him shall be taken even what he hath — Here is the grand rule of God's... [ Continue Reading ]

Matthew 13:13

Therefore I speak to them in parables, because seeing, they see not — In pursuance of this general rule, I do not give more knowledge to this people, be. cause they use not that which they have already: having all the means of seeing, hearing, and understanding, they use none of them: they do not ef... [ Continue Reading ]

Matthew 13:14

Hearing ye will hear, but in nowise understand — That is, Ye will surely hear. All possible means will be given you: yet they will profit you nothing; because your heart is sensual, stupid, and insensible; your spiritual senses are shut up; yea, you have closed your eyes against the light; as being... [ Continue Reading ]

Matthew 13:16

But blessed are your eyes — For you both see and understand. You know how to prize the light which is given you. Luke 10:23.... [ Continue Reading ]

Matthew 13:19

When any one heareth the word, and considereth it not — The first and most general cause of unfruitfulness. The wicked one cometh — Either inwardly; filling the mind with thoughts of other things; or by his agent. Such are all they that introduce other subjects, when men should be considering what t... [ Continue Reading ]

Matthew 13:20

The seed sown on stony places, therefore sprang up soon, because it did not sink deep, Matthew 13:5. He receiveth it with joy — Perhaps with transport, with ecstacy: struck with the beauty of truth, and drawn by the preventing grace of God.... [ Continue Reading ]

Matthew 13:21

Yet hath he not root in himself — No deep work of grace: no change in the ground of his heart. Nay, he has no deep conviction; and without this, good desires soon wither away. He is offended — He finds a thousand plausible pretences for leaving so narrow and rugged a way.... [ Continue Reading ]

Matthew 13:22

He that received the seed among the thorns, is he that heareth the word and considereth it — In spite of Satan and his agents: yea, hath root in himself is deeply convinced, and in a great measure inwardly changed; so that he will not draw back, even when tribulation or persecution ariseth. And yet... [ Continue Reading ]

Matthew 13:24

He proposed another parable — in which he farther explains the case of unfruitful hearers. The kingdom of heaven (as has been observed before) sometimes signifies eternal glory: sometimes the way to it, inward religion; sometimes, as here, the Gospel dispensation: the phrase is likewise used for a p... [ Continue Reading ]

Matthew 13:25

But while men slept — They ought to have watched: the Lord of the field sleepeth not. His enemy came and sowed darnel — This is very like wheat, and commonly grows among wheat rather than among other grain: but tares or vetches are of the pulse kind, and bear no resemblance to wheat.... [ Continue Reading ]

Matthew 13:26

When the blade was sprung up, then appeared the darnel — It was not discerned before: it seldom appears, as soon as the good seed is sown: all at first appears to be peace, and love, and joy.... [ Continue Reading ]

Matthew 13:27

Didst not thou sow good seed in thy field? Whence then hath it darnel? — Not from the parent of good. Even the heathen could say, "No evil can from thee proceed: 'Tis only suffer'd, not decreed: As darkness is not from the sun, Nor mount the shades, till he is gone.... [ Continue Reading ]

Matthew 13:28

He said, An enemy hath done this — A plain answer to the great question concerning the origin of evil. God made men (as he did angels) intelligent creatures, and consequently free either to choose good or evil: but he implanted no evil in the human soul: An enemy (with man's concurrence) hath done t... [ Continue Reading ]

Matthew 13:31

He proposed to them another parable — The former parables relate chiefly to unfruitful hearers; these that follow, to those who bear good fruit. The kingdom of heaven — Both the Gospel dispensation, and the inward kingdom. Mark 4:30; Luke 13:18.... [ Continue Reading ]

Matthew 13:32

The least — That is, one of the least: a way of speaking extremely common among the Jews. It becometh a tree — In those countries it grows exceeding large and high. So will the Christian doctrine spread in the world, and the life of Christ in the soul.... [ Continue Reading ]

Matthew 13:33

Three measures — This was the quantity which they usually baked at once: till the whole was leavened — Thus will the Gospel leaven the world and grace the Christian. Luke 13:20.... [ Continue Reading ]

Matthew 13:41

They shall gather all things that offend — Whatever had hindered or grieved the children of God; whatever things or persons had hindered the good seed which Christ had sown from taking root or bearing fruit. The Greek word is, All scandals.... [ Continue Reading ]

Matthew 13:44

The three following parables are proposed, not to the multitude, but peculiarly to the apostles: the two former of them relate to those who receive the Gospel; the third, both to those who receive, and those who preach it. The kingdom of heaven is like treasure hid in a field — The kingdom of God wi... [ Continue Reading ]

Matthew 13:45

The kingdom of heaven — That is, one who earnestly seeks for it: in Matthew 13:47 it means, the Gospel preached, which is like a net gathering of every kind: just so the Gospel, wherever it is preached, gathers at first both good and bad, who are for a season full of approbation and warm with good d... [ Continue Reading ]

Matthew 13:52

Every scribe instructed unto the kingdom of heaven — That is, every duly prepared preacher of the Gospel has a treasure of Divine knowledge, out of which he is able to bring forth all sorts of instructions. The word treasure signifies any collection of things whatsoever, and the places where such co... [ Continue Reading ]

Matthew 13:53

He departed thence — He crossed the lake from Capernaum: and came once more into his own country — Nazareth: but with no better success than he had had there before.... [ Continue Reading ]

Matthew 13:54

Whence hath HE — Many texts are not understood, for want of knowing the proper emphasis; and others are utterly misunderstood, by placing the emphasis wrong. To prevent this in some measure, the emphatical words are here printed in capital letters. Mark 6:1; Luke 4:16, Luke 4:22.... [ Continue Reading ]

Matthew 13:55

The carpenter's son — The Greek, word means, one that works either in wood, iron, or stone. His brethren — Our kinsmen. They were the sons of Mary, sister to the virgin, and wife of Cleophas or Alpheus. James — Styled by St. Paul also, the Lord's brother, Galatians 1:19. Simon — Surnamed the Canaani... [ Continue Reading ]

Matthew 13:58

He wrought not many mighty works, because of their unbelief — And the reason why many mighty works are not wrought now, is not, that the faith is not every where planted; but, that unbelief every where prevails.... [ Continue Reading ]

Continues after advertising