John 1:14

Epistle of Ignatius to the Ephesians

but who afterwards became also man, of Mary the virgin. For "the Word was made flesh."[54]

Epistle of Ignatius to the Trallians

Jesus Christ, the Son of God, who was descended from David, and was also of Mary; who was truly begotten of God and of the Virgin, but not after the same manner. For indeed God and man are not the same. He truly assumed a body; for "the Word was made flesh,"[62]

Epistle of Ignatius to the Smyrnaeans

But not, as some of the unbelievers, who are ashamed of the formation of man, and the cross, and death itself, affirm, that in appearance only, and not in truth, He took a body of the Virgin, and suffered only in appearance, forgetting, as they do, Him who said, "The Word was made flesh; "[13]

Epistle of Ignatius to the Antiochians

And concerning the incarnation: "The Word," says [the Scripture], "became flesh, and dwelt among us."[17]

Epistle of Ignatius to the Philippians

For there is but One that became incarnate, and that neither the Father nor the Paraclete, but the Son only, [who became so] not in appearance or imagination, but in reality. For "the Word became flesh."[22]

Epistle of Ignatius to the Philippians

who is by nature unchangeable? Why dost thou say that it is unlawful to declare of the Lawgiver who possesses a human soul, "The Word was made flesh,"[32]

Epistle of Barnabas

because He[75]

Irenaeus Against Heresies Book I

He also styles Him Son, and Aletheia, and Zoe, and the "Word made flesh, whose glory," he says, "we beheld; and His glory was as that of the Only-begotten (given to Him by the Father), full of grace and truth."[124]

Irenaeus Against Heresies Book III

But salvation, as being flesh: for "the Word was made flesh, and dwelt among us."[107]

Irenaeus Against Heresies Book III

For they say that he, the Lord and Creator of the plan of creation, by whom they hold that this world was made, was produced from the Mother; while the Gospel affirms plainly, that by the Word, which was in the beginning with God, all things were made, which Word, he says, "was made flesh, and dwelt among us."[126]

Irenaeus Against Heresies Book III

Therefore the Lord's disciple, pointing them all out as false witnesses, says, "And the Word was made flesh, and dwelt among us."[127]

Irenaeus Against Heresies Book IV

For to him all things are consistent: he has a full faith in one God Almighty, of whom are all things; and in the Son of God, Jesus Christ our Lord, by whom are all things, and in the dispensations connected with Him, by means of which the Son of God became man; and a firm belief in the Spirit of God, who furnishes us with a knowledge of the truth, and has set forth the dispensations of the Father and the Son, in virtue of which He dwells with every generation of men,[484]

Irenaeus Against Heresies Book V

And again, showing the dispensation with regard to His human nature, John said: "And the Word was made flesh, and dwelt among us."[163]

Clement of Alexandria The Instructor Book I

Let us then aim at the fulfilment of the commandments by the works of the Lord; for the Word Himself also, having openly become flesh,[14]

Clement of Alexandria Stromata Book V " Now the Word issuing forth was the cause of creation; then also he generated himself, "when the Word had become flesh,"[37]

Tertullian Against Marcion Book V

none other body can be understood than that of the flesh,[638]

Tertullian On the Flesh of Christ

of a virgin, why should He not have received of the virgin the body which He bore from the virgin? Because, (forsooth) it is something else which He took from God, for "the Word "say they, "was made flesh."[256]

Tertullian On the Flesh of Christ

," he not only confirmed the statement, "The Word was made flesh,"[280]

Tertullian On the Resurrection of the Flesh

Constituting, therefore, His word as the life-giving principle, because that word is spirit and life, He likewise called His flesh by the same appellation; because, too, the Word had become flesh,[244]

Tertullian Against Praxeas

became flesh was not the very same as He from whom the Word came. "His glory was beheld-the glory as of the only-begotten of the Father;"[244]

Tertullian Against Praxeas

Word. For just as, when John says, "The Word was made flesh,"[363]

Tertullian On Modesty

But when the Word of God descended into flesh,-(flesh) not unsealed even by marriage,-and "the Word was made flesh,"[72]

Tertullian On Modesty "The Lord for the body: "yes; for "the Word was made flesh."[169]

Origen Against Celsus Book VI

Therefore He became flesh, and having become flesh, "He tabernacled among us,"[354]

Origen Against Celsus Book VI

And he who beheld these things could say, "We beheld His glory, the glory as of the only-begotten of the Father, full of grace and truth."[355]

Hippolytus Exegetical Fragments

, His nature in the flesh derived from the Virgin, even as he (John) hath said beforetime, "The Word became flesh, and dwelt among us."[128]

A Treatise of Novatian Concerning the Trinity

For all such fables as these are confuted as well by the nativity as by the death itself of our Lord. For John says: "The Word was made flesh, and dwelt among us; "[69]

A Treatise of Novatian Concerning the Trinity

-He shows that in the beginning the Word was, and that this Word was with the Father, and besides that the Word was God, and that all things were made by Him. Moreover, this "Word was made flesh and dwelt among us,"[126]

A Treatise of Novatian Concerning the Trinity

Whence, since no distinction is discerned between the Son of man and the Son of God, but the Son of man Himself is asserted to be the Son of God, the same Christ and the Son of God is asserted to be man only; by which they strive to exclude, "The Word was made flesh, and dwelt among us."[186]

A Treatise of Novatian Concerning the Trinity

And, "The Word was made flesh, and dwelt in us."[277]

Dionysius Extant Fragments Part I " The one says: "And the Word was made flesh, and dwelt among us; and we beheld His glory, the glory as of the Only-begotten of the Father."[25]

Fragments from Peter of Alexandria

In the meanwhile the evangelist says with firmness, "The Word was made flesh, and dwelt among us."[38]

Acts of the Holy Apostle Thomas

And the apostle said: Glory to the only-begotten from the Father;[62]

Origen Commentary on Matthew Book XI

And these things indeed are said of the typical and symbolical body. But many things might be said about the Word Himself who became flesh,[141]

Origen Commentary on Matthew Book XII

who might say, "and we beheld His glory, the glory as of the only-begotten from the Father, full of grace and truth."[195]

Origen Commentary on Matthew Book XIV

left also His mother, as He was the very son of the Jerusalem which is above, and was joined to His wife who had fallen down here, and these two here became one flesh. For because of her, He Himself also became flesh, when "the Word became flesh and dwelt among us,"[146]