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See this passage fully illustrated in the sermon on the mount, in
Matt. 5–7.
Luke 6:21
THAT HUNGER NOW - Matthew has it, “that hunger and thirst after
righteousness.” Matthew has expressed more full...
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CHAPTER 6
_ 1. The Son of Man the Lord of the Sabbath. (Luke 6:1)_
2. The Man with the Withered Hand Healed. (Luke 6:6)
3. The Twelve Apostles Chosen. (Luke 6:12)
4. Blessing and Woe. ...
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THE LOVE OF ENEMIES (Matthew 5:39 *, Matthew 7:12 *). While Mt.'s main
point is the contrast between legal and true righteousness, Lk.'s main
point is that true righteousness is love; he contrasts the...
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THE SERMON ON THE LEVEL PLACE. This is much briefer than Matthew 5-7.
The sections in Mt. that illustrate the fulfilment of the Law are
omitted; more stress is laid on love and mercy. Other parallels...
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Jesus said, "But to you who are listening I say, Love your enemies, do
good to those who hate you, bless those who curse you, pray for those
who ill-use you. To him who strikes you on one cheek offer...
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THE INCREASING OPPOSITION (Luke 6:1-5)...
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LOVE. Greek. _agapao._ See App-135.
GOOD. well....
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27-38. THE LAWS OF LOVE AND MERCY.
27-30. The _manifestations_of Love. 31. Its formula. 32-35. Its
distinctiveness. 35-36. Its model. 37-45. Love as the principle of all
judgment. Godet.]...
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_Love your enemies_ This had been distinctly the spirit of the highest
part of the Law and the Old Testament. Exodus 23:4, "If thou meet
_thine enemy's_ox or ass going astray, thou shalt surely bring...
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THE LAWS OF LOVE AND MERCY
[27–30. The _manifestations_ of Love. 31. Its formula. 32–35. Its
distinctiveness. 35–36. Its model. 37–45. Love as the principle of
all judgment. Godet.]...
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ΤΟΙ͂Σ�. ‘To you who (really) hear.’ Euthymius Zigabenus
paraphrases it τοῖς πειθομένοις μου.
ἈΓΑΠΑ͂ΤΕ ΤΟῪΣ ἘΧΘΡΟῪΣ ὙΜΩ͂Ν. This had
been distinctly the spirit of the highest part of the Law and the Old...
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VER 27. BUT I SAY TO YOU WHICH HEAR, LOVE YOUR ENEMIES, DO GOOD TO
THEM WHICH HATE YOU, 28. BLESS THEM THAT CURSE YOU, AND PRAY FOR THEM
WHICH DESPITEFULLY USE YOU. 29. AND TO HIM THAT SMITES YOU ON T...
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ΆΚΟΎΟΥΣΙΝ _praes. act. part. dat. masc. pl._ от ΆΚΟΎΩ
(G191) слышать, слушать и повиноваться.
Part, в роли _subst._
ΑΓΑΠΆΤΕ _praes. imper. act. от_ ΆΓΑΠΆΩ (G25)
любить,
ΠΟΙΕΊΤΕ _praes. imper. act.,...
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APPLEBURY'S COMMENTS
_Regulations for Conduct
Scripture_
Luke 6:27-38 But I say unto you that hear, Love your enemies do good
to them that hate you, 28 bless them that curse you, pray for them
that d...
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BUTLER'S COMMENTS
SECTION 4
Magnanimous (Luke 6:27-45)
27 But I say to you that hear, Love your enemies, do good to those who
hate you, 28bless those who curse you, pray for those who abuse you.
29T...
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_BUT I SAY UNTO YOU WHICH HEAR, LOVE YOUR ENEMIES, DO GOOD TO THEM
WHICH HATE YOU,_
No JFB commentary on these verses....
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6 Jewish tradition carried sabbath observance to ridiculous lengths.
They gravely discussed whether it is lawful to put out one's hand to
give to a beggar, and how far! They disagreed as to whether it...
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CHOICE OF THE TWELVE. SERMON IN THE PLAIN
1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt
and Mk....
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GREAT SERMON TO THE DISCIPLES AND IN PART TO THE MULTITUDES. It forms
here the ordination address of the Twelve. In what sense it is
identical with the Sermon on the Mount is explained on Matthew 5:1....
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 6
HOW TO USE THE *SABBATH 6:1-11
1. THE *DISCIPLES IN THE FIELDS OF CORN 6:1-5
V1 Jesus was walking through some fields of wheat on a *Sabbath. His...
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LOVE YOUR ENEMIES. — See Notes on Matthew 5:44. It should be noted
that the great command of the gospel is set forth in the Sermon on the
Plain in its width and universality, without being formally co...
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CHAPTER 15
THE KINGDOM OF GOD.
IN considering the words of Jesus, if we may not be able to measure
their depth or to scale their height, we can with absolute certainty
discover their drift, and see i...
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_The law of love_ (Matthew 5:38-48)....
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_The Sermon_ (Matthew 5-7). That it is the same sermon as Mt. reports
in Chapter s 5 7 may be regarded as beyond discussion. How, while the
same, they came to be so different, is a question not quite...
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ὑμῖν λέγω : Lk. here uses the phrase with which Mt.
introduces each _dictum_ of Jesus in opposition to the _dicta_ of the
scribes. But of the many _dicta_ of the Lord reported in Mt. he has
preserved...
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HOW TO TREAT OUR FELLOW-MEN
Luke 6:27-38
Luke's version of the Sermon on the Mount differs from that of
Matthew, only as each views the great discourse from his own
standpoint. By one it is viewed a...
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In a synagogue our Lord healed the man with a withered hand, and the
religious watchers were filled with anger because, according to their
view, our Lord had desecrated the Sabbath. Surely, there is n...
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(5) But I say unto you which hear, Love your enemies, do good to them
which hate you,
(5) Christian charity, which is very different from worldly charity,
not only does not revenge injuries, but is e...
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CHAPTER 16
SERMON ON THE MOUNT
Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to
spend two beautiful bright days at the sea of Galilee, sailing over
it, and visiting the places of...
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THIRD CYCLE: FROM THE ELECTION OF THE TWELVE TO THEIR FIRST MISSION,
LUKE 6:12 TO LUKE 8:56.
In the following section we shall see the Galilean ministry reach its
zenith; it begins with the institutio...
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2 _d. Luke 6:20-49_. _The Sermon._
The aim, prevailing thought, and plan of this discourse have been
understood in many different ways. The solution of these questions is
rendered more difficult by th...
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(20) And he lifted up his eyes on his disciples, and said, Blessed be
ye poor; for your's is the kingdom of God. (21) Blessed are ye that
hunger now: for ye shall be filled. Blessed are ye that weep n...
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The preface of Luke's gospel is as instructive as the introduction of
either of the two preceding gospels. It is obvious to any serious
reader that we enter a totally different province, though all be...
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The circumstances related in Luke 6:1-10 have reference to the same
truth, and in an important aspect. The sabbath was the sign of the
covenant between Israel and God rest after finished works. The
Ph...
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BUT I SAY UNTO YOU WHICH HEAR,.... The Ethiopic version adds "me", and
the generality of interpreters understand the passage of the hearers
of Christ, as distinct from the disciples, or together with...
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But I say unto you which hear, Love your enemies, do good to them
which hate you,
Ver. 27. See Matthew 5:44; Romans 12:20 ....
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_But I say unto you which hear_ You who hear me now, and you who in
future ages shall hear my gospel. Hitherto our Lord had spoken only to
particular sorts of persons; now he begins speaking to all in...
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BLESSED BE YE POOR; for the meaning of these beatitudes and their
opposite woes, ver Luke 6:20-26, see notes on the beatitudes in
Matthew 5:3-12.
See sermon on mount. Matthew 5:39-48;...
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BUT I SAY UNTO YOU WHICH HEAR, LOVE YOUR ENEMIES, DO GOOD TO THEM
WHICH HATE YOU,...
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The law of love:...
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LORD OF THE SABBATH
(vs.1-11)
"The second Sabbath after the first" is literally translated the
"second-first Sabbath" (JND trans.), an unusual expression. The first
Sabbath was that following the Pas...
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27-36 These are hard lessons to flesh and blood. But if we are
thoroughly grounded in the faith of Christ's love, this will make his
commands easy to us. Every one that comes to him for washing in his...
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Ver. 27-29. We met also with a passage much like this in this verse,
MATTHEW 5:39,40, the general sense of which was, as I then said, a
prohibition of private revenge. It is therefore there prefaced i...
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Luke 6:27 But G235 say G3004 (G5719) you G5213 who G3588 hear G191
(G5723) Love G25 (G5720
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JESUS PROCLAIMS THE NEW LAW OF THE KINGLY RULE OF GOD (6:20-49).
Like Matthew 5-7 this ‘sermon' or ‘address' is carefully put
together and patterned, but, in spite of similarities, we would be
mistake...
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LOVE IS DEFINED AND COMMANDED (6:27-28).
g Love your enemies (Luke 6:27 b),
h Do good to those who hate you (Luke 6:27 c),
g Bless those who curse you (Luke 6:28 a),
h Pray for those who use you ba...
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TRUE LOVE IS ALL IMPORTANT AND MUST BE PRACTICALLY EXPRESSED
(6:27-38).
(This section is all about loving and giving and proceeds in a 4 4 6 6
4 4 pattern).
‘But I say to you who hear (Luke 6:27 a)....
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Luke 6:27. Unto you that hear _,_ I.E., who now hear me. This verse
corresponds with Matthew 5:44. (There is no parallel to Matthew
5:13-42, setting forth the contrast between the teaching followed by...
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ON THE PLAN of the Sermon on the Mount, see the Chapter comments on
Matthew 5. The subject both here and in Matthew is the state and
duties of a citizen of the kingdom of heaven. Van Oosterzee gives t...
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BUT I SAY UNTO YOU THAT HEAR
(Αλλα υμιν λεγω τοις ακουουσιν). There is a
contrast in this use of αλλα like that in Matthew 5:44. This is
the only one of the many examples given by Luke 6:5 of the sh...
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CONTENTS: Jesus and the Sabbath. Healing of a withered hand. Choosing
of the twelve. Sermon on the Mount. Parable of the house built on a
rock.
CHARACTERS: God, Jesus, disciples, Pharisees, David, ma...
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Luke 6:1. _On the second sabbath after the first._ The Hebrew law is,
Leviticus 23:11, on the morrow after the sabbath, the priest shall
wave the sheaf east and west, north and south, to denote the un...
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LOVE YOUR ENEMIES. See notes on Matthew 5:38-48....
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_But I say unto you which hear, Love your enemies_
THE IDEAL OF CHRISTIANITY
This passage is in earnest.
You are to do this. Why? In order that you may come into the family of
God. Here is not simpl...
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LUKE—NOTE ON LUKE 6:12 Jesus appoints 12 apostles, then gives
extended teaching to a large group of disciples, including what is
often called the “Sermon on the Plain” (vv. Luke 6:20; compare the
“Ser...
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JESUS TEACHES ABOUT LOVING ENEMIES MATTHEW 5:43-48; LUKE 6:27-36;
MATTHEW 5:43 Ye have heard that it hath been said, Thou shalt love thy
neighbour, and hate thine enemy....
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CHAPTER 6 VER. 1. _And it came to pass on the second Sabbath after the
first._ On the second Sabbath. The Arabic version.
What was this Sabbath?
1. The eighth day of unleavened bread or the last day...
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_CRITICAL NOTES_
Luke 6:20.—Though various opinions have been held on the subject,
the balance of probabilities seems in favour of the supposition that
the discourse commonly known as the Sermon on th...
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EXPOSITION
LUKE 6:1
_The Lord_'_s teaching on the question of the observance of the
sabbath._
LUKE 6:1
AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST. The
expression accompanying this n...
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Now it came to pass on the second Sabbath (Luke 6:1)
Now He is going to deal with a couple of instances on the Sabbath day.
We've been introduced now to the Pharisees; they're beginning to
really get...
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1 Thessalonians 5:15; 3 John 1:11; Acts 10:38; Acts 7:60; Exodus 23:4;
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Which hear. With the sense of hearing in order to heed : giving heed.
Compare Matthew 11:15....
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But I say to you that hear — Hitherto our Lord had spoken only to
particular sorts of persons: now he begins speaking to all in general.
Matthew 5:44....
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Observe here, 1. The noble spirit of Christianity, and the large
extent of Christian charity; the Jewish kindess was limited and
confined to those of their own religion, kindred, and nation, their
cha...