-
Verse 31. _THE JEWS TOOK UP STONES_] To stone him as a blasphemer,
Leviticus 24:14-3, because he said he was _one with God_. The
evangelist adds the word _again_, because they had attempted to do
thi...
-
THE JEWS TOOK UP STONES - Stoning was the punishment of a blasphemer,
Leviticus 24:14. They considered him guilty of blasphemy because he
made himself equal with God, John 10:33.
AGAIN - They had befo...
-
CHAPTER 10
_ 1. The Shepherd of the Sheep. (John 10:1 .)_
2. The Good Shepherd, His Sheep and His Work. (John 10:6 .)
3. At the Feast of Dedication; the Repeated Testimony. (John 10:22 .)
4. Accuse...
-
THE FEAST OF THE DEDICATION._ Mg.,_ At that time suggests a closer
connexion with what precedes than the old reading And. But in any case
the notes of time are not precise. The Feast of the Dedication...
-
The Jews again lifted up stones to stone him. Jesus said to them: "I
have showed you many lovely deeds, which came from my Father. For
which of these deeds are you trying to stone me?" The Jews answer...
-
THE SHEPHERD AND HIS SHEEP (John 10:1-6)...
-
AGAIN. See John 8:59.
TO. Greek _hina,_ as in John 10:10....
-
_Then the Jews_ Better, THEREFORE _the Jews:_their picking up stones
was a direct consequence of His words. But -therefore" should perhaps
be omitted. They prepare to act on Leviticus 24:16 (Comp. 1 K...
-
The Discourse at the Feast of the Dedication
Again we seem to have a gap in the narrative. Between John 10:21 (but
see below) there is an interval of about two months; for the Feast of
Tabernacles wo...
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
ἘΒΆΣΤ. ΠΆΛΙΝ. They prepare to act on Leviticus 24:16 (comp.
1 Kings 21:10). Πάλιν refers to John 8:59, where we have
ἧραν for ἐβάστασαν. The latter implies more effort;
‘lifted up, bore:’ but we canno...
-
THE DISCOURSE AT THE FEAST OF THE DEDICATION
Again we seem to have a gap in the narrative. Between John 10:21-22
(but see below) there is an interval of about two months; for the
Feast of Tabernacles...
-
Ver 31. Then the Jews took up stones again to stone him, 32. Jesus
answered them, "Many good works have I showed you from my Father; for
which of those works do you stone me?" 33. The Jews answered hi...
-
_JESUS WAS REJECTED BY THE JEWS -- JOHN 10:22-38:_ That winter, Jesus
was in Jerusalem for the feast of the dedication. In Solomon's Porch
the people gathered all around Him. They asked Jesus to tell...
-
ΈΒΆΣΤΑΣΑΝ _aor. ind. act. от_ ΒΑΣΤΆΖΩ (G941)
подбирать,
ΠΆΛΙΝ (G3825) снова (_см._ John 8:59).
ΛΙΘΆΣΩΣΙΝ _aor. conj. act. от_ ΛΙΘΆΖΩ (G3034)
побивать камнями. _Conj._ с ΊΝ (G2443)
выражает цель. Они...
-
THEN THE JEWS TOOK UP STONES— As a full proof in what sense our
Lord's hearers understood him, we find that they took up stones, and
were going to kill him, in obedience, as they supposed, to the law,...
-
CLAIMS TO DEITY
_Text 10:22-31_
22
And it was the feast of the dedication at Jerusalem:
23
it was winter; and Jesus was walking in the temple in Solomon's porch.
24
The Jews therefore came roun...
-
Then the Jews took up stones again to stone him.
THEN THE JEWS - the rulers again, as in ,
TOOK UP STONES AGAIN TO STONE HIM - and for precisely the same thing
as before, the claim of equality wi...
-
3 John the baptist was the door keeper who opened the door to the true
Shepherd. Many another has come claiming to be Israel's shepherd, but
they did not come in God's appointed way.
4 The Eastern sh...
-
THE GOOD SHEPHERD. THE FEAST OF THE DEDICATION
1-18. Allegories of the Fold and of the Good Shepherd. This chapter
continues Christ's discourse to His Pharisaic disciples begun at John
9:39. His words...
-
JESUS AT THE FEAST OF THE DEDICATION. As there is no statement that
Jesus went up to Jerusalem, it is fair to infer that Jesus spent the
two months between the Feast of Tabernacles and that of the Ded...
-
AGAIN] see John 8:59.
34-36. If the fallible and sinful judges of Israel were rightly called
'gods,' much more may I, who am one with the Father and free from sin,
claim the title of 'the Son of God....
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 10
JESUS TELLS A STORY ABOUT A *SHEPHERD AND HIS SHEEP 10:1-10
V1 Jesus said, ‘I tell you the truth. Only thieves climb...
-
THEN THE JEWS TOOK UP STONES AGAIN. — Better, _The Jews
therefore_... Their action follows as an effect caused by His words.
The word “again” reminds us that they had done this two months
before, at t...
-
CHAPTER 22
JESUS, SON OF GOD.
“And it was the feast of the dedication at Jerusalem: it was winter;
and Jesus was walking in the temple in Solomon's porch. The Jews
therefore came round about Him, and...
-
_Sayings of Jesus at the Feast of Dedication_....
-
Ἐβάστασαν οὖν … αὐτόν. In chap. John 8:59,
ἦραν λίθους, so now once more, πάλιν, they lifted
stones to stone Him....
-
THE WORKS OF THE FATHER
John 10:31-42
In the strongest terms known to the Jews, our Lord insisted on His
oneness with God; and they understood His claims, threatening Him with
the penalty of blasphem...
-
Continuing, He gave a more detailed picture of that coming order.
There was to be a fold, with a door. There was to be a flock, with a
shepherd. Entrance to the fold would be by the door. The flock wo...
-
(10) Then the Jews took up stones again to stone him.
(10) Christ proves his dignity by divine works....
-
Then took up stones, &c. because, they said, being a man, thou makest
thyself God. The Jews, says St. Augustine, understood well enough what
the Arians will not understand, that from Christ's words it...
-
THE ASSAULT
John 10:30-39. “ _I and My Father are one_.” There is but one God,
but three persons _i.e._, three characters manifested by the Deity to
the world. I am a preacher, a teacher, and a book e...
-
SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50.
UP to this point, decided faith and unbelief have been only
exceptional phenomena; the masses have remained in a state of passive
indiff...
-
ADDITIONAL NOTES BY THE AMERICAN EDITOR.
Vv. 22-32.
1. The argument presented by Godet, as against Meyer, Weiss and
others, seems satisfactory as showing that Jesus probably left
Jerusalem and its ne...
-
THIRD SECTION: 10:22-42. THE SECOND DISCOURSE.
In chap. John 7:19-24, we have seen Jesus return, in a discourse
pronounced at the feast of Tabernacles, to the fact of the healing of
the impotent man ...
-
VER. 31. “ _The Jews therefore brought stones again to stone him._
”
Οὖν, _therefore_, by reason of the blasphemy (John 10:30); comp.
John 10:33. _Weiss_ claims that, even understanding the words of J...
-
Then the Jews took up stones again to stone him. (32) Jesus answered
them, Many good works have I shewed you from my Father: for which of
those works do ye stone me? (33) The Jews answered him, saying...
-
The point at which we have arrived gives me an opportunity of saying a
little on the beginning of this chapter, and the end of the last; for
it is well known that many men, and, I am sorry to add, not...
-
31._Then the Jews again took up stones. _As true religion, in
maintaining the glory of God, burns with its own zeal which the Spirit
of God directs, so unbelief is the mother of rage, and the devil
hu...
-
In chapter 10 He contrasts Himself with all those who pretended, or
had pretended, to be shepherds of Israel. He develops these three
points; He comes in by the door; He is the door; and He is the
She...
-
THEN THE JEWS TOOK UP STONES AGAIN TO STONE HIM. As they had done
before, John 8:59;...
-
Then the Jews took up stones again to stone him.
Ver. 31. _Then the Jews took up stones_] This is the world's wages to
faithful ministers. Many conceit discharge of their duty without
persecution; th...
-
_My sheep hear my voice_, &c. Our Lord still alludes to the discourse
he had had before this festival. As if he had said, My sheep are those
who, 1st, _Hear my voice_ by faith; 2d, Are _known_ (that i...
-
THEN THE JEWS TOOK UP STONES AGAIN TO STONE HIM....
-
The Jews accuse Jesus of blasphemy:...
-
THE SHEEPFOLD AND THE SHEPHERD
(vs.1-18)
Now the Lord speaks in parabolic form, again in verse 1 doubly
pressing the truth of His words. One climbing the fence of the
sheepfold (rather then entering...
-
31-38 Christ's works of power and mercy proclaim him to be over all,
God blessed for evermore, that all may know and believe He is in the
Father, and the Father in Him. Whom the Father sends, he sanc...
-
Tumultuously, as we read they did once before, 1 THESSALONIANS 8:59.
From whence we may learn with what design they came to Christ, 1
THESSALONIANS 10:24, plainly to tell them whether he were the Chri...
-
John 10:31 Then G3767 Jews G2453 up G941 (G5656) stones G3037 again
G3825 to G2443 stone G3034 ...
-
‘The Judaisers carried stones to stone him.'
Some of the Judaisers did recognise what He meant and were inflamed.
To then this was blasphemy! Whatever their motives at the beginning
they now lost con...
-
THE FEAST OF DEDICATION (JOHN 10:22)....
-
John 10:31. THE JEWS TOOK UP STONES AGAIN TO STONE HIM. Their view of
the blasphemy of His words is given more fully in John 10:33. The word
‘again' carries us back to chap. John 8:59, where a similar...
-
The contest with the Jews is continued. The section strikingly
illustrates the plan of the gospel (1) by taking up again that claim
of Jesus to be the Son of God which had, more than anything else,
pr...
-
TOOK UP STONES AGAIN
(εβαστασαν παλιν λιθους). First aorist active
indicative of βασταζω, old verb to pick up, to carry (John
12:6), to bear (Galatians 6:5). The παλιν refers to John 8:59
where ηραν...
-
CONTENTS: Discourse on the Good Shepherd. Jesus' deity asserted.
CHARACTERS: Jesus, God.
CONCLUSION: God, our great owner, the sheep of whose pasture we are by
creation, has constituted His Son, Jes...
-
John 10:1. _He that entereth not by the door is a thief and a robber._
After the scribes had formed a plot against the life of the good
shepherd, he told them that they were not the children of Abraha...
-
THE FATHER AND I ARE ONE. Jesus declares a UNITY exists between he and
the Father [and the Holy Spirit], without limitations or restrictions.
PICKED UP STONES. [Herod had rebuilt the temple, but it wa...
-
_Then the Jews took up stones again_
RELIGIOUS INTOLERANCE
persecutes a man on account of
I. HIS RELIGIOUS OPINIONS. The Jews took up stones merely because
Christ had proclaimed a doctrine which wa...
-
_Then came the Jews round about Him_
THE SCENE AND CIRCUMSTANCES
Here in this bright colonnade, decked for the feast with glittering
trophies, Jesus was walking up and down, quietly, and apparently
w...
-
JOHN—NOTE ON JOHN 10:31 PICKED UP STONES AGAIN TO STONE HIM. See
notes on 8:59; Acts 7:58....
-
_The Jews therefore look up stones to stone Him_, as a blasphemer. The
Jews show in this their hypocrisy, malignity, and hatred of Christ,
and that they did not honestly, but craftily and insidiously,...
-
1-41
CHAPTER 10 VER. 1. _Verily, verily_ (that is in truth, most truly and
most assuredly), _I say unto you, He that entereth not_, &c. He puts
forth this parable to show who He is, and who are His ri...
-
_EXPLANATORY AND CRITICAL NOTES_
John 10:22. _Our Lord’s utterances at the feast of dedication on His
oneness with the Father, etc._—This feast (τὰ
ἐγκαίνια—the Encænia) was post-exilic in its origin....
-
EXPOSITION
JOHN 10:1
5. _Christ the Shepherd of the flock of God_._ _The discourse which
now follows was the Lord's parabolic or allegoric reply to the conduct
of the Pharisaic malignants. These men...
-
So chapter 10, it would seem to be as just a continuation of this
whole movement here of the blind man receiving his sight, being put
out by the organized religious system, being taken in by Jesus Chr...
-
1 Samuel 30:6; Acts 7:52; Acts 7:58; Acts 7:59; Exodus 17:4;...
-
Took up - again [ε β α σ τ α σ α ν - π α λ ι ν]. Again
refers to John 8:59. It seems as though a different verb is purposely
chosen here (compare hran took up, in John 8:59), since the interview
took...
-
Observe here, 1. How the Jews understood our Saviour affirming, that
he and the Father are one; that is, one in essence and nature, and
himself. person equal with God. This they looked upon as blasphe...