CHAPTER V.

JESUS AT BETHESDA.

Thus far in his history of Christ John has followed the chronological order closely, and there is little difficulty in assigning the approximate date of each event. While he aims to select those events that illustrate his great aim, and often to supply what the other writers have omitted, rather than to give. full history, yet we can locate each occurrence in its proper connection until we come to the miracle at the pool of Bethesda. It occurred at "a feast of the Jews," on the occasion of the second visit of the Lord to Jerusalem after he began his ministry. It was after the occurrence at the well of Jacob, or the latter part of the fall, and before the feeding of the five thousand, which was about the first of April. This fact has made most commentators think that the feast attended was that of Purim, in early March.. do not harmonize with this view because, 1. The rigor of the season would have prevented the sick lying on couches exposed in the open air (5:3); 2. The short interval of three weeks to the Passover makes it improbable that he would leave Jerusalem for. journey to Galilee; and, 3. The feast of Purim was not one ordained by the Jewish law, but an observance based on human tradition. The whole spirit of the Savior's teaching was opposed to such observances, and in the absence of testimony,. cannot believe that he ever came to Jerusalem to attend. feast of this kind.

There is far greater probability that the Passover named in John 6:4, was. year later and that. whole year of the Lord's ministry had intervened in the interval. This is the view of Irenæus, Eusebius, Lightfoot, Neander, Greswell, and of Andrews. According to their view, Christ went to Galilee in December and returned in the spring to Jerusalem to attend his second Passover. The Passover was, of all Jewish festivals, that in which Christ showed the greatest interest. He attended one at twelve years of age, another when he drove out the money changers, and probably the third, at this time, just one year later, on his second visit to Judea. John names two more Passovers after this that the Savior attended, making, with this, four after his ministry began, and five including the one when he was twelve years of age. This much is certain, that it was our Lord's second visit to Jerusalem after his baptism, and that it occurred about. year after his first visit, as he had spent eight months in Judea, and. considerable time in Galilee, before his return.

The location of the pool of Bethesda cannot be certainly determined. There were various pools around Jerusalem which were used for bathing, and more than one now fed by intermittent springs which agitate the water at intervals. The portion beginning with "waiting for the moving of the water" in the third verse and including the fourth verse, is omitted by the Revised Version, is not found in the best manuscripts, and is evidently an interpolation by some monkish scribbler who wanted to explain his ideas of how the water was moved.

This passage in the life of Christ, apart from other interest, is deeply significant as the first conflict between Jesus and the authorities at Jerusalem. At his visit one year before they had questioned his proceedings. The miracle at the pool of Bethesda causes them to seek to kill him (John 5:18).

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