JESUS THE BREAD OF LIFE. (John 6:22-40)

The reader should note the progressive revelation of the divine majesty of Christ as unfolded by John. In the temple at his first Passover, he asserted his authority over his "Father's house;" at his second Passover he demonstrated his power over diseases and gave intimation of his coming dominion over the grave; in his miracle of the loaves and fishes he revealed the secret that his hand gave the increase of the earth and seas, while the quelling of the storm on Galilee showed that the winds and the seas obeyed his voice. In the discourse that follows he proclaims himself the Bread of life.

After the feeding of the 5,000 the apostles embark in their boat; Christ goes up into the hills to pray; the people linger awhile for his return, then conclude that he has returned to Capernaum, and go back to Capernaum themselves; on the following Sabbath morning he enters the synagogue; their astonishment at his approach is great; they break out in questioning, How did you get here? His answer diverts them from mere astonishment to. serious consideration of spiritual truth: "Ye are seeking me, not because of the evidence. have given of my divine commission, but because ye did eat of the loaves and were filled. Labor not for the meat (food) that perisheth, but for that meat which endureth unto everlasting life."-- Abbott. This gives occasion for one of the remarkable discourses that occur so frequently in John's gospel. There is no reason to believe that we have more than. condensed report. The whole discourse can be read in five minutes, and it is likely that the Savior occupied much more time in its delivery.

22. The day following.

The day after the miracle, when five thousand were fed, and after the night storm on the sea of Galilee. "The people who had stood on the other side and been fed," remained awhile because there were no other vessels, and the more willingly, because they raw that Jesus had not gone with his disciples.

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