Cambridge Greek Testament Commentary

1 Corinthians 12:1-11

1 Corinthians 12:1-11. SPIRITUAL GIFTS; THEIR ORIGIN AND CHARACTER

‘We have often to remind ourselves that this Epistle was addressed to a Church in a state of faction. One cause of rivalry was the merits of their respective teachers; another was the endowments of various kinds given to the members of the Church.’ Robertson. This and the next two Chapter s, which form one connected whole, are concerned with the great outpouring of spiritual energy which followed the preaching of the Gospel. St Paul deals with it in his usual manner. He characteristically lays down broad principles in this and the next chapter before he proceeds to the details of ch. 14. He is specially solicitous to do so here because of the danger, so often since experienced in the Church (see ch. 1 Corinthians 14:32), of the belief that a condition of great spiritual exaltation absolved men from the necessity of consulting their reason. The Apostle teaches that spiritual gifts are no less to be restrained in their exercise by considerations of decency, of order, of what is due to others, than gifts of a more ordinary kind. Therefore he takes occasion to shew (1 Corinthians 12:1-11) that all gifts proceed from one source, and that miraculous powers are no more gifts of the Spirit than some others not supposed to be miraculous, and then (1 Corinthians 12:12-30) that neither he who possesses them has any right to despise him who does not, nor he who does not possess them to envy him who does, since ‘each has his own proper gift of God.’ He goes on further (ch. 13) to point out the ‘more excellent way’ of love, and finally, in ch. 14, proceeds to lay down the regulations necessary for the preservation of order in the Christian assemblies. Chrysostom remarks on the difficulty of the whole chapter, which is caused, he observes, by the cessation of these spiritual phenomena.

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Cambridge Greek Testament Commentary

1 Corinthians 12:1-11

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