9–11. The form of these three verses is similar to that of 1 John 2:3-5, and still more so to 1 John 1:8-10. In each of these three triplets a case is placed between two statements of the opposite to it; confession of sin, obedience, and love, between two statements of denial of sin, disobedience, and hate. But in none of the triplets do we go from one opposite to the other and back again: in each case the side from which we start is restated in such a way as to constitute a distinct advance upon the original position. There is no weak tautology or barren see-saw. The emphasis grows and is marked by the increase in the predicates. In 1 John 2:9 we have one predicate: ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι: in 1 John 2:10 we have two; ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον οὐκ ἔστιν ἐν αὐτῷ: in 1 John 2:11, three; ἐν τῇ σκ. ἐστίν, καὶ ἐν τῇ σκ. π., καὶ οὐκ οἶδεν ποῦ ὑπάγει. The Sinaiticus spoils this climax by making the predicate in 1 John 2:9 to be twofold; ψεύστης ἐστὶν καὶ ἐν σκ. κ.τ.λ. This reading is wrongly ascribed to Cyprian (Test. adv. Jud. iii. 3).

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Old Testament