THE TESTIMONY TO THE DEPUTATION FROM JERUSALEM

19–28. This section describes a crisis in the ministry of the Baptist. He had already attracted the attention of the Sanhedrin. It was a time of excitement and expectation respecting the Messiah. John evidently spoke with an authority beyond that of other teachers, and his success was greater than theirs. The miracle which had attended his birth, connected as it was with the public ministry of Zacharias in the Temple, was probably known. He had proclaimed the approach of a new dispensation (Matthew 3:2), and this was believed to be connected with the Messiah. But what was to be John’s relation to the Messiah? or was he the Messiah himself? This uncertainty determined the authorities at Jerusalem to send and question John as to his mission. Apparently no formal deputation from the Sanhedrin was sent. The Sadducee members would not feel so keen an interest in the matter. Their party acquiesced in the Roman dominion and scarcely shared the intense religious and national hopes of their countrymen. But to the Pharisees, who represented the patriotic party in the Sanhedrin, the question was vital; and they seem to have acted for themselves in sending an informal though influential deputation of ministers of religion (John 1:19) from their own party (John 1:24). The Evangelist was probably at this time among the Baptist’s disciples and heard his master proclaim himself not the Messiah but His Herald. It was a crisis for him as well as for his master, and he records it as such.

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Old Testament