τί οὖν βαπτίζεις. What right have you to treat Jews as if they were proselytes and make them submit to a rite which implies that they are impure? Comp. Zechariah 13:1. Βαπτίζω is the intensive form of βάπτω: βάπτω, ‘I dip,’ βαπτίζω, ‘I immerse:’ so ὁφλήμασι βεβαπτισμένος, ‘over head and ears in debt,’ Plut. Galb. xxi.
οὐκ εἶ ὁ Χριστός. Art not the Christ.
οὐδὲ Ἡλίας οὐδὲ ὁ πρ. Nor yet Elijah, nor yet the Prophet.
Verse 25. _WHY BAPTIZEST THOU THEN?_] Baptism was a very common ceremony among the Jews, who never received a proselyte into the full enjoyment of a Jew's privileges, till he was both baptized and ci...
WHY BAPTIZEST THOU THEN ... - Baptism on receiving a proselyte from “paganism” was common before the time of John, but it was not customary to baptize a “Jew.” John had changed the custom. He baptized...
ANALYSIS AND ANNOTATIONS I. The Only-begotten, the Eternal Word; His Glory and His Manifestation -- Chapter 1:1-2:22 CHAPTER 1 __ 1. The Word: the Creator, the Life and the Light. (John 1:1 .)...
THE BAPTIST'S WITNESS ABOUT HIMSELF. Instead of recounting the work and mission of the Baptist, as the other gospels, the writer selects incidents which show him as the Witness. These incidents are ce...
WHY BAPTIZEST THOU THEN? This question shows that John's baptism was, to them,. new rite. They could understand that Christ, or Elias, or "that prophet" might establish. new ordinance by the divine au...
This is the witness of John, when the Jews sent priests and Levites to him from Jerusalem to ask him: "Who are you?" He quite definitely affirmed and stated: "I am not the Messiah." So they asked him:...
THE WORD (John 1:1-18)...
BAPTIZEST... ? App-115. They expected baptism, from Eze 86:25. IF. App-118....
The Testimony of the Baptist 19 28. His Testimony to the Deputation from Jerusalem This section describes a crisis in the Baptist's ministry. He had already attracted the attention of the Sanhedrin....
_Why baptizest thou then?_ -What right have you to treat Jews as if they were proselytes and make them submit to a rite which implies that they are impure?" Had they forgotten Zechariah 13:1; Ezekiel...
VER 24. AND THEY WHICH WERE SENT WERE OF THE PHARISEES. 25. AND THEY ASKED HIM, AND SAID TO HIM, WHY BAPTIZE YOU THEN, IF YOU BE NOT THAT CHRIST, NOR ELIAS, NEITHER THAT PROPHET? 26. JOHN ANSWERED THE...
_THE ETERNAL WORD WAS LIFTED UP BY JOHN -- (JOHN 1:19-34)_ John was a witness who lifted up God's Eternal Word. (John 1:19-28) John the Baptist was "The voice of one crying in the wilderness: Make str...
ΉΡΏΤΗΣΑΝ _aor. ind. act., см._ John 1:19. Этот вопрос относится уже не к его личности, а к его власти (Haenchen). ΒΑΠΤΊΖΕΙΣ _praes. ind. act. от_ ΒΑΠΤΊΖΩ (G907) крестить. _Praes._ изображает повторяю...
WHY BAPTIZEST THOU THEN,— The Jews, it seems, had conceived an opinion that they were all to be baptized, either by Messiah himself, or by some of his retinue; which they drew from Zechariah 13:1.thou...
JOHN'S ANSWER _Text 1:23-28_ 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet. 24 And they had been sent from the Pharisee...
EXPOSITION OF THE GOSPEL OF JOHN John 1:19-34 Following our usual custom, we begin by submitting an Analysis of the passage which is to be before us. In it we have:— 1. The Jews’ inquiry of John, a...
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? AND THEY ASKED HIM, AND SAID UNTO HIM, WHY BAPTIZEST THOU THEN, IF THOU...
Government and education are still the panaceas proposed by the majority of priest-craft. But John wisely withdraws himself from their notice, and as the Voice, heralds the coming of the Messiah Himse...
THE DIVINITY AND INCARNATION OF THE WORD. WITNESS OF JOHN. THE FIRST DISCIPLES 1-18. Preface, declaring (1) that the Word was God, (2) that He was made man, (3) that He revealed the Father. This subl...
PUBLIC TESTIMONY OF THE BAPTIST TO JESUS IN REPLY TO A DEPUTATION FROM THE SANHEDRIN. The independence and fulness of the account of the Baptist in this Gospel renders it highly probable that the evan...
WHY BAPTIZEST THOU?] Baptism was ordinarily administered only to proselytes. The meaning of the challenge seems, therefore, to be, 'What right hast thou, who art neither the Messiah, nor his forerunne...
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ THE AUTHOR Most people agree that John, Jesus’ *disciple, wrote the 4th *Gospel. John’s father was called Zebedee. And John had...
WHY BAPTIZEST THOU THEN? — Baptism, which was certainly one of the initiatory rites of proselytes in the second or third century A.D., was probably so before the work of the Baptist. It is not baptism...
John 1:15 CHAPTER 3 THE BAPTIST'S TESTIMONY. “There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe throug...
The witness of John to the deputation from Jerusalem, entitled αὕτη ἐστὶν … Λευείτας. The witness or testimony of John is placed first, not only because it was that which influenced the evangelist him...
_The witness of John and its result_....
THE VOICE OF PROMISE John 1:14-28 Note that the Revised Version changes the words was _made_ to _became,_ John 1:14. Evidently Jesus had existed before this becoming; and evidently there was a proces...
The Gospel of John brings us into the profoundest facts concerning the Person of Jesus. The first eighteen verses constitute the introduction to the whole Book. The main declaration is found by bringi...
And they asked him, and said unto him, (l) Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? (l) By this we may prove that the Jews knew there should be some chang...
TESTIMONY OF JOHN THE BAPTIST John 1:6-51. _“There was a man sent from God, whose name was John. The same came for a witness, that he may testify concerning the Light, in order that all may believe th...
VER. 25. “ _And they asked him and said unto him; why baptizest thou then, if thou art not the Christ, nor Elijah, nor the prophet._ ” The strictest guardians of rites conceded, indeed, to the Messiah...
FIRST SECTION: 1:19-37. THE TESTIMONIES OF JOHN THE BAPTIST. These testimonies are three in number and were given on three successive days (see John 1:29; John 1:35, “ _the next day_).” These three da...
I. FIRST TESTIMONY: JOHN 1:19-28. In unfolding in the Prologue the contents of faith, the apostle had adduced two testimonies of John the Baptist (John 1:6-8 and John 1:15); the second contains, as _B...
II. SECOND TESTIMONY: VV. 29-34. How can we comprehend the fact that the deputies of the Sanhedrim left John without asking him who the person was of whom he intended to speak? Either they did not car...
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. (16) And of his fulness have all we received, and grace...
The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...
25._Why then dost thou baptize _? By laying down those three degrees, they appear to form a very conclusive argument_: if thou art not the Christ, nor Elijah, nor a prophet_; for it does not belong to...
The first chapter asserts what He was before all things, and the different characters in which He is a blessing to man, being made flesh. He is, and He is the expression of, the whole mind that subsis...
AND THEY ASKED HIM, AND SAID UNTO HIM,.... They put a question, by saying to him, WHY BAPTIZEST THOU THEN, IF THOU BE NOT THAT CHRIST, NOR ELIAS, NEITHER THAT PROPHET? since he denied that he was the...
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Ver. 25. _Why baptizest thou then?_] Why dost thou innovate anything in th...
_They which were sent were of the Pharisees_ Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unqu...
AND THEY ASKED HIM AND SAID UNTO HIM, WHY BAPTIZEST THOU THEN, IF THOU BE NOT THAT CHRIST, NOR ELIAS, NEITHER THAT PROPHET?...
The question concerning John's baptism:...
CHRIST THE LIVING WORD (vs.1-5) Revelation 19:13, speaking of the Lord Jesus, says, "His name is called the Word of God." As such He had no beginning: in the beginning He was there. In person He is...
19-28 John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses sa...
The Pharisees themselves would allow the Messiah, or Elias, or a prophet, to make any additions to or alterations in the worship of God, but none else: hence it is they ask, by what authority he bapti...
Origen Commentary on John Book VI But John, on the contrary, who knew that He whose forerunner he was was both the Christ and the prophet thus foretold, answered "No; "whereas, if they had asked if h...
John 1:25 And G2532 asked G2065 (G5656) him G846 G2532 saying G2036 (G5627) G846 Why G5101
‘And they asked him and said to him, “Why then are you baptising if you are not the Christ, or Elijah, or the prophet?” They were puzzled by his baptism. They recognised that it must have some great r...
JOHN THE BAPTISER'S TESTIMONY TO JESUS AND THE CALLING OF DISCIPLES (JOHN 1:19). The portrayal of John the Baptiser by the writer is in interesting contrast to the John the Baptiser portrayed in the o...
We enter here upon the second great division of the Gospel, extending from John 1:19 to John 2:11, and containing the presentation of Jesus, as He takes His place in the field of human history and, al...
John 1:25. AND THEY ASKED HIM, AND SAID UNTO HIM. Why baptizest thou then, if thou art not the Christ, nor Elijah, nor the prophet? The ‘Jews,' the representatives of the theocratic spirit of the peop...
WHY THEN BAPTIZEST THOU? (Τ ουν βαπτιζεισ;). In view of his repeated denials (three here mentioned).IF THOU ART NOT (ε συ ουκ ε). Condition of first class. They did not interpret his claim to be ...
John 1:19 The Ministry of John the Baptist. From the ministry of John the Baptist we may learn I. That when Jesus is about to visit a community in His saving power, His coming is generally preceded...
John 1:19. _And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou ? And he confessed, and denied not; but confessed, I am not the Christ._ «I...
John 1:19. And this in the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed and denied not; but confessed, I am not the Christ. And they...
John 1:15. _John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me._ He was not before John in the order of hum...
John is the majestic Evangelist; he is the high-soaring eagle with the piercing eye. His is the Gospel of the Son of God. John 1:1. _In the beginning was the Word, and the Word was with God, and the...
May the Holy Spirit, who inspired these words, inspire us through them as we read them! John 1:1. _In the beginning was the Word._ The divine Logos, whom we know as the Christ of God. «In the beginn...
John 1:1. _In the beginning was the Word,_ Christ the Word has existed from all eternity. He is the eternal Son of the eternal Father; he is really what Melchisedec was metaphorically, «having neithe...
CONTENTS: Deity of Christ. Ministry of John the Baptist. Jesus announced as the Lamb of God, and the first converts to Him. CHARACTERS: God, Jesus, John the Baptist, Moses, Elias, Isaiah, Pharisees,...
John 1:1. _In the beginning was the Word._ Εν αρχη ο λογος. John begins the new creation with the words of Moses of the old creation, and continues to speak of Christ in the running language of all th...
WHY DO YOU BAPTIZE? The fact that they are mystified shows they were unfamiliar with the rite of baptism. If John were the Messiah, or Elijah, or the Prophet, they could understand why he would introd...
_They which were sent were of the Pharisees_ THE QUESTION OF THE PHARISEES 1. It is an evidence of a sick and corrupt Church when corrupt men are entrusted with most grave and weighty employments i...
_The record of John_ _ I._ AN INSTRUCTIVE EXAMPLE OF TRUE HUMILITY. 1. John was an eminent saint of God (Matthew 11:11; John 5:35),yet we see him lowly and self-abased. (1) He refuses the honour w...
JOHN—NOTE ON JOHN 1:19 Signs of the Messiah, with Teaching about Life in Him. The first half of John’s Gospel features Jesus’ demonstration of his messianic identity through several selected “signs” ...
THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO JOHN. T HIS is the title in the Greek and Latin codices. In the Syriac it is as follows, _The Holy Gospel, the Preaching of Jouchanon_ (John), _which...
_ Was made_ : not that the Word was changed into flesh, or flesh into the Word, for, as S. Chrysostom says, "far from that immortal nature is transmutation." For how could flesh become God, that is, h...
_And they asked him_, &c. "These Pharisees," says S. Cyril, in their arrogancy insult John, as though they said, Neither Elias, nor Eliseus, nor any of the other prophets dared to take upon themselves...
PART II. (A.) Chapter S John 1:19 to John 4:54 I. THE MANIFESTATION OF THE WORD AS LIGHT AMONG THOSE PREPARED TO RECEIVE HIM (John 1:19) 1. The testimony of John the Baptist: (1) he is not the Chri...
EXPOSITION THE title of the book is differently given in the manuscripts and ancient versions, and the differences are so considerable that they cannot be referred to the original text. The simplest f...
Shall we turn in our Bibles to the gospel according to John. The gospel of John was the last of the gospels that were written. It was written towards the close of that first century, written by John,...
Acts 4:5; Acts 5:28; Daniel 9:24; John 1:20; Matthew 21:23...
They asked him, Why baptizest thou then? — Without any commission from the sanhedrim? And not only heathens (who were always baptized before they were admitted to circumcision) but Jews also?...