ἐκεῖνος. See on John 9:11. He will not argue or commit himself, but keeps to the incontrovertible facts of the case.

τυφλὸς ὤν. As in John 3:13 and John 19:38, we are in doubt whether the participle is present or imperfect; either ‘being by nature a blind man,’ or ‘being formerly blind:’ so also in John 9:8. Winer, p. 429.

ἄρτι. Now, in contrast to the past; see on John 2:10.

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Old Testament