John 9:37

καὶ ἑώρακας. Winer, p. 342. We are uncertain whether the first καὶ anticipates the second, ‘Thou hast both seen Him,’ or emphasizes the verb, ‘Thou hast even seen Him:’ the latter seems better.

ἐκεῖνος. S. John’s characteristic use of ἐκεῖνος to reproduce a previous subject with emphasis (see on John 1:18): He that speaketh with thee is He. Comp. John 4:26. “This spontaneous revelation to the outcast from the synagogue finds its only parallel in the similar revelation to the outcast from the nation” (Westcott). Not even Apostles are told so speedily.