ἐμνηστευμένην. Altered by transcribers into the less classical μεμνηστευμένην, a reduplication on the analogy of μέμνημαι.

27. παρθένον. Isaiah 7:14; Jeremiah 31:22. The many miraculous and glorifying legends which soon began to gather round the name of Mary in the Apocryphal Gospels are utterly unknown to Scripture.

ἐμνηστενμένην. ‘Betrothed.’ The betrothal, which is in the East a ceremony of the deepest importance, usually took place a year before the marriage. The ‘espoused’ of the A. V[32] means ‘betrothed.’

[32] A. V. Authorised Version.

Ἰωσήφ, ἐξ οἴκου Δαυείδ. We are nowhere told that Mary was of the house of David, for both the genealogies of the Gospels are genealogies of Joseph. See Excursus ii. The fact that it seems always to be assumed that Mary also was of the lineage of David (Luke 1:32), makes it probable that the genealogy of Mary is involved in that of Joseph, and that they were first cousins.

Μαριάμ. The same name as Miriam and Marah, Exodus 15:20; Ruth 1:20. Her early residence at Nazareth, before the birth of Christ at Bethlehem, is narrated by St Luke alone. It does not however follow that St Matthew was unaware of it (Matthew 13:55-56). After the narrative of the Nativity she is very rarely mentioned. The Ave Maria of the Roman Catholics did not assume its present form till the 16th century.

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Old Testament