σωτηρίαν. ‘salvation’—referring back to “a horn of salvation,” to which it is in apposition. The previous verse is a parenthesis.

ἐξ ἐχθρῶν ἡμῶν. No doubt in the first instance the “enemies” from which the prophets had promised deliverance were literal enemies (Deuteronomy 33:29; Isaiah 14:2; Isaiah 51:22-23, &c.), but every pious Jew would understand these words as applying also to spiritual enemies. Still, as Godet points out, the utter lack of resemblance between these anticipations, regarded in a temporal point of view, and the grim realities involved in the Fall of Jerusalem and the Rejection of Israel, are a sure mark of the authenticity of the narrative.

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Old Testament