αὐτός. For another instance of this distinctive and emphatic αὐτὸς see Luke 1:22; Matthew 3:4.

ἦν … ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα. ‘Was about thirty years of age on beginning (His work).’ So it was understood by Tyndale, but the A.V[80] followed Cranmer, and the Geneva. The translation of our A. V[81] is, however, ungrammatical, and a strange expression to which no parallel can be adduced. The word ἀρχόμενος standing absolutely for ‘when He began His ministry,’ is explained by the extreme prominency of this beginning in the thought of St Luke (see Acts 1:1; Acts 1:22), and his desire to fix it with accuracy. The age of 30 was that at which a Levite might enter on his full services (Numbers 4:3; Numbers 4:47), and the age at which Joseph had stood before Pharaoh (Genesis 41:46), and at which David had begun to reign (2 Samuel 5:4), and at which scribes were allowed to teach. It is the physical ἀκμὴ of life (Xen. Mem. I. Dion. Halicarn. IV. 6, Wieseler, Beiträge, p. 165).

[80] A.V. Authorised Version.
[81] A. V. Authorised Version.

ὡς ἐνομίζετο. “Is not this the carpenter’s son?” Matthew 13:55; John 6:42.

On the genealogy which follows, and its relations to that in the Gospel of St Matthew, many volumes have been written, but in the Excursus I have endeavoured to condense all that is most important on the subject, and to give those conclusions which are now accepted by the most careful scholars. See Excursus II., The genealogies of Jesus in St Matthew and St Luke.

τοῦ Ἡλεί. It is a curious circumstance that in the Talmud (Chagig. 77) Mary is called the daughter of Eli; but it is a distortion of plain grammar to make this verse mean “being as was supposed, the son of Joseph [but in reality the son of Mary, daughter] of Eli.”

Continues after advertising
Continues after advertising

Old Testament