Cambridge Greek Testament Commentary

Luke 5:8

ἰδὼν δὲ Σίμων Πέτρος. Apparently it was only when he saw the boats sinking to the gunwale with their load of fish that the tenderness and majesty of the miracle flashed upon his mind.

ἔξελθε�' ἐμοῦ. The word implies leave my boat and go from me. Here again is the stamp of truthfulness. Any one inventing the scene would have made Peter kneel in thankfulness or adoration, but would have missed the strange psychological truthfulness of the sense of sin painfully educed by the revealed presence of divine holiness. We find the expression of analogous feelings in the case of Manoah (Judges 13:22); the Israelites at Sinai (Exodus 20:19); the men of Beth-shemesh (1 Samuel 6:20); David after the death of Uzzah (2 Samuel 6:9); the lady of Zarephath (1 Kings 17:18); Job (Job 42:5-6); and Isaiah (Isaiah 6:5). The exclamation of St Peter was wrung from a heart touched with a sense of humility, and his words did not express his thoughts. They were the cry of agonised humility, and only emphasized his own utter unworthiness. They were in reality the reverse of the deliberate and calculated request of the swine-feeding Gadarenes. The dead and profane soul dislikes and tries to get rid of the presence of the Divine. The soul awakened only to conviction of sin is terrified. The soul that has found God is conscious of utter unworthiness, but fear is lost in love (1 John 4:18). It is absurd to suppose that Peter was thinking of the danger which Jesus might incur from being on board with a criminal! (Hor. Od. iii. 2. 26).

ἀνὴρ ἁμαρτωλός. The Greek has two words for man—ἄνθρωπος, a general term for ‘human being’ (homo); and ἀνήρ for ‘a man’ (vir). The use of the latter here shews that Peter’s confession is individual, not general. When Barnabas (that may have been the writer’s name, though he could not have been the ‘Apostle’) says that the Twelve before their call were ‘sinners above all sin’ (Ephesians 5), he is guilty of one of the follies which so greatly discredit that early Christian writing. The confessions of holy men are always strongly expressed, and Peter’s sense of sin was that which often fills the heart of those whom the world justly regards as saints.

κύριε. The word often means no more than ‘Sir.’ It must be remembered that this was the second call of Peter and the three Apostles,—the call to Apostleship; they had already received a call to faith. They had received their first call on the banks of Jordan, and had heard the witness of John, and had witnessed the miracle of Cana. They had only returned to their ordinary avocations until the time came for Christ’s full and active ministry.

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Cambridge Greek Testament Commentary

Luke 5:8

Old Testament

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