Cambridge Greek Testament Commentary

Luke 9:51-62

This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the Dedication, John 10:22) which is partially touched upon in Matthew 18:1 to Matthew 20:16 and Mark 10:1-31. It contains many incidents recorded by this Evangelist alone, and though the recorded identifications of time and place are vague, yet they all point (Luke 9:51; Luke 13:22; Luke 17:11; Luke 10:38) to a slow, solemn, and public progress from Galilee to Jerusalem, of which the events themselves are often grouped by subjective considerations. So little certain is the order of the separate incidents, that one writer (Rev. W. Stewart) has made an ingenious attempt to shew that it is determined by the alphabetic arrangement of the leading Greek verbs (ἀγαπᾶν, Luke 10:25-42; αἰτεῖν, Luke 11:1-5; Luke 11:8-13, &c.). Canon Westcott arranges the order thus: The Rejection of the Jews foreshewn; Preparation, Luke 9:43 to Luke 11:13; Lessons of Warning, Luke 11:14 to Luke 13:9; Lessons of Progress, Luke 13:10 to Luke 14:24; Lessons of Discipleship, Luke 14:25 to Luke 17:10; the Coming End, Luke 17:10 to Luke 18:30.

The order of events after ‘the Galilaean spring’ of our Lord’s ministry on the plain of Gennesareth seems to have been this: After the period of flight among the heathen or in countries which were only semi-Jewish, of which almost the sole recorded incident is the healing of the daughter of the Syrophoenician woman (Matthew 15:21-28) He returned to Peraea and fed the four thousand. He then sailed back to Gennesareth, but left it in deep sorrow on being met by the Pharisees with insolent demands for a sign from heaven. Turning His back once more on Galilee, He again travelled northwards; healed a blind man at Bethsaida Julias; received St Peter’s great confession on the way to Caesarea Philippi; was transfigured; healed the demoniac boy; rebuked the ambition of the disciples by the example of the little child; returned for a brief rest in Capernaum, during which occurred the incident of the Temple Tax; then journeyed to the Feast of Tabernacles, in the course of which journey occurred the incidents so fully narrated by St John (John 7:1 to John 10:21). The events and teachings in this great section of St Luke seem to belong mainly, if not entirely, to the two months between the hasty return of Jesus to Galilee and His arrival in Jerusalem, two months afterwards, at the Feast of Dedication;—a period respecting which St Luke must have had access to special sources of information.

For fuller discussion of the question I must refer to my Life of Christ, II. 89–150.

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Cambridge Greek Testament Commentary

Luke 9:51-62

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