24. [2759][2760][2761][2762][2763] omit καὶ�. See on Mark 12:17.

[2759] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mark 16:8. Photographic facsimile, 1911.

[2760] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mark 16:8. Photographic facsimile, 1889.

[2761] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mark 1:17 to Mark 6:31; Mark 8:5 to Mark 12:29; Mark 13:19 to Mark 16:20. In the National Library at Paris.

[2762] Codex Regius. 8th cent. An important witness. At Paris. Contains Mark 1:1 to Mark 10:15; Mark 10:30 to Mark 15:1; Mark 15:20 to Mark 16:20, but the shorter ending is inserted between Mark 16:8 and Mark 16:9, showing that the scribe preferred it to the longer one.

[2763] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

24. ἔφη αὐτοῖς. See crit. note, and for the rare kind of asyndeton cf. Mark 9:38; Mark 10:29. Syr-Sin. has “Our Lord answered and said.”

Οὐ διὰ τοῦτο. Is it not because of this that ye go astray, that ye know not, etc.? See on Mark 12:10 for similar questions asked by Christ. They thought that they had Scripture on their side, and what was still worse (μηδέ as in Mark 6:11), they did not realize the power of God (cf. 1 Corinthians 15:34). The latter kind of ignorance is corrected first. But Christ expresses no opinion of the Levirate law; He neither condemns nor confirms it. See on Mark 13:5 for πλανάω.

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Old Testament