νουνεχῶς. Here only in Bibl. Grk, and nowhere else in our Bible does discreetly appear. Polybius has νουνεχῶς several times, combining it with πρακτικῶς and φρονίμως. The Scribe showed νοῦς (1 Corinthians 14:14-15; Revelation 17:9) or intelligence in seeing that moral duties are far more important than ceremonial observances.

Οὐ μακρὰν εἶ. There may be an allusion to Isaiah 57:19. Cf. Acts 2:39; Ephesians 2:13; Ephesians 2:17. As in the case of the rich man (Mark 10:22), we are left in ignorance as to the ultimate issue. Did the rich man in the end follow Him to whom he had run for instruction? Did this Scribe enter the Kingdom to which he had come so near? Cf. 2 Peter 2:21.

οὐδεὶς οὐκέτι. See on Mark 1:44. The Evangelists put this remark in different places. Lk. has it after Christ had silenced the Sadducees. Mt. has it after Christ’s question about the Son of David, when all had been doubly silenced, for He had successfully answered their questions and they had failed to reply to His.

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Old Testament