Cambridge Greek Testament Commentary

Mark 13:15

15. [2950][2951][2952][2953] omit εἰς τὴν οἰκίαν.

[2950] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mark 16:8. Photographic facsimile, 1911.

[2951] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mark 16:8. Photographic facsimile, 1889.

[2952] Codex Regius. 8th cent. An important witness. At Paris. Contains Mark 1:1 to Mark 10:15; Mark 10:30 to Mark 15:1; Mark 15:20 to Mark 16:20, but the shorter ending is inserted between Mark 16:8 and Mark 16:9, showing that the scribe preferred it to the longer one.

[2953] Codex Athous Laurae. 8th cent. Like N and Σ, it is written in silver letters on purple vellum. Contains Mark 9:5 to Mark 16:20, and, as in L, the shorter ending is inserted between Mark 16:8 and Mark 16:9. As in Δ, the text of Mark is specially good.

15. ὁ ἐπὶ τοῦ δώματος. Lk. gives these words in a very different context and with a spiritual meaning, to teach that indifference to worldly interests is the attitude in which to be ready for the Second Advent (Luke 17:31). The meaning here and in Mt. is literal, and intimates that, when once the danger-signal has arisen, no thought of saving property must be allowed to delay flight. The flat roof of houses was used for many purposes, and there were generally outside steps up to it (Luke 2:4), and by these steps escape would be most quickly made. But the manner of descent is immaterial; it is going down with a view to save property that is condemned as folly.

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Cambridge Greek Testament Commentary

Mark 13:15

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