Cambridge Greek Testament Commentary

Mark 15:11

οἱ δὲ�. It was the hierarchy, and neither Pilate nor the people, who first suggested Barabbas. We are not told what means they used to change the attitude of the people towards Jesus. But the citizens far outnumbered the Galilean pilgrims, and with the city mob Barabbas may have been a sort of hero, like Dick Turpin, or, if he was a revolutionist rather than a highwayman, he may have been like Wat Tyler. The fickleness of the multitude in this case seems extraordinary, even beyond that which is often found in mobile vulgus. But it was a fatal shock to sentiment to see the supposed Messiah standing bound and helpless before the heathen Procurator. No true Messiah would endure such an indignity. The change of feeling was catastrophic and complete. They had been deceived and made fools of, and they were quickly made ready by the priests to propose the cruelest of punishments for the impostor. Judas had betrayed Him, the Eleven had deserted Him, and we need not be astonished at the fickleness of the populace. Loisy’s incredulity is quite out of place. Lagrange compares the sudden collapse of Boulanger’s popularity in April 1889. For ἀνασείω cf. Luke 23:5.

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Cambridge Greek Testament Commentary

Mark 15:11

Old Testament

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