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Verse Matthew 26:5. _NOT ON THE FEAST_ DAY, _LEST THERE BE AN UPROAR_]
It was usual for the Jews to punish criminals at the public festivals;
but in this case they were afraid of an insurrection, as o...
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13. THE PASSION OF THE KING.
Chapter s 26-27.
CHAPTER 26
1. His Death Planned. (Matthew 26:1 .) 2. Mary of Bethany Anointing
the King.(Matthew 26:6 .) 3. The Betrayal. (Matthew 26:14 .) 4. The
Last...
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THE DECISION OF THE CHIEF PRIESTS (Mark 14:1 f.*). Mt. enlarges a
simple statement of fact into a prediction by Jesus, and places the
meeting of the conspirators in the house of Caiaphas. Luke 22:1 f....
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THE BEGINNING OF THE LAST ACT OF THE TRAGEDY (Matthew 26:1-5)...
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When Jesus had completed all these sayings, he said to his disciples.
"You know that in two days time it is the Passover Feast, and the Son
of Man is going to be delivered to be crucified." At that ti...
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NOT. Greek. _me._ App-105. Not the same as in verses: Matthew 26:11;
Matthew 26:24; Matthew 26:29, Mat 11:35, Mat 11:39, Mat 11:40, Mat
11:42, Mat 11:53, Mat 11:70, Mat 11:72, Mat 11:74....
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Matthew 26:1-5. Wednesday, Nisan 12. The Approach of the Passover.
Jesus again Foretells His Death. The Sanhedrin meet
Mark 14:1-2; Luke 22:1-2.
Cp....
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_on the feast day_ Better, DURING THE FEAST, including the Passover
and the seven days of unleavened bread.
_lest there be an uproar among the people_ The great danger at the
time of the Passover, whe...
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VER 3. THEN ASSEMBLED TOGETHER THE CHIEF PRIESTS, AND THE SCRIBES, AND
THE ELDERS OF THE PEOPLE, UNTO THE PALACE OF THE HIGH PRIEST, WHO WAS
CALLED CAIAPHAS, 4. AND CONSULTED THAT THEY MIGHT TAKE JESU...
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_THE ANOINTING AND BETRAYAL OF JESUS MATTHEW 26:1-16:_ The chief
priests, scribes and elders plotted with Caiaphas to destroy Jesus.
Their intention was to by trickery, kill Jesus. Nevertheless, they...
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ΈΟΡΤΉ (G1859) _dat._ пир, торжество,
ΘΌΡΥΒΟΣ (G2351) шум, возмущение,
ΓΈΝΗΤΑΙ _aor. conj. med. (dep.) от_ ΓΊΝΟΜΑΙ (G1096)
становиться, случаться. Количество
народа в городе все возрастало, кроме
тог...
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NOT ON THE FAST-DAY— 'Εορτη, the _feast;_ that is to say, the
whole time of the solemnity, which lasted seven days. All this
interval was favourable to uproars and seditions, on account of the
vast co...
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SECTION 62
JESUS IS PLOTTED AGAINST BY THE RULERS
TEXT: 26:3-5
3 Then were gathered together the chief priests, and the elders of the
people, unto the court of the high priest, who was called Caiaph...
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And it came to pass, when Jesus had finished all these sayings, he
said unto his disciples,
For the exposition, see the notes at Mark 14:1....
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29 See Mat_13:12; Luk_:8:18; Joh_15:2.
31 See Mat_19:28; Mar_8:38.
31 The many judgments in the Scriptures should be carefully
distinguished as to time and place and participants and the attending
ci...
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THE BETRAYAL. THE LAST SUPPER. ARREST OF JESUS, AND TRIAL BEFORE THE
HIGH PRIEST
1-5. A Council is held against Jesus (Mark 14:1; Luke 22:1 : cp. John
13:1)....
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NOT ON THE FEAST _day_] RV 'Not during the feast.' This strongly
favours the view that the Jewish Passover that year took place on
Friday night. If the Passover took place on Thursday night, as many
m...
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MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 26
PLANS TO KILL JESUS 26:1-5
V1 When Jesus had finished teaching those things, he spoke again to
his *disciples. V2 ‘As you know, t...
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Chapter 19
The Great Atonement Day - Matthew 26:1 - Matthew 27:1
WE enter now on the story of the last day of the mortal life of our
Lord and Saviour. We have already noticed the large proportionate...
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_Introductory_ (Mark 14:1-2; Luke 22:1-2)....
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ἔλεγον δὲ : δὲ points back to Matthew 26:1, which fixes
the passion in Passover time, while the Sanhedrists thought it prudent
to keep off the holy season for reason given. μὴ, etc., to avoid
uproar a...
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LOVE'S FRAGRANT MINISTRY
Matthew 26:1-13
How great the contrast between the plotting in the court of Caiaphas
and the love-ministry of Bethany! Yet even there, a strain of needless
sorrow was added t...
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The Lord now reverted to the theme of His coming suffering, telling
the disciples with great definiteness of the time-"after two days";
and of the event-"The Son of Man is delivered up to be crucified...
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But they said, Not on the (a) feast [day], lest there be an uproar
among the people.
(a) By the word "feast" is meant the whole feast of unleavened bread:
the first and eighth day of which were so ho...
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Not on the festival day. Such a day seemed to them at first improper,
at least to some of them; but this was overruled, when Judas informed
them how he could and would put him into their hands on Thur...
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CHAPTER 22
CONSPIRACY AGAINST JESUS
Mark 14:1-2; Luke 20:1-2; Matthew 26:1-5. “And it came to pass, when
Jesus finished all these discourses, He said to His disciples, You
know that after two days is...
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"Then assembled together the chief priests, and the scribes, and the
elders of the people, unto the palace of the high priest, who was
called Caiaphas, (4) And consulted that they might take Jesus by...
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We now enter on the Lord's final presentation of Himself to Jerusalem,
traced, however, from Jericho; that is, from the city which had once
been the stronghold of the power of the Canaanite. The Lord...
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5._But they said, Not during the festival. _They did not think it a
fit season, till _the festival _was past, and the crowd was dispersed.
Hence we infer that, although those hungry dogs eagerly opene...
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The Lord had finished His discourses. He prepares (chapter 26) to
suffer, and to make His last and touching adieus to His disciples, at
the table of His last passover on earth, at which He instituted,...
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AND THEY SAID, NOT ON THE FEAST DAY,.... Upon mature deliberation, it
was an agreed point with them, at least it was carried by a majority,
that nothing of this kind should be attempted to be done on...
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But they said, Not on the feast _day_, lest there be an uproar among
the people.
Ver. 5. _Not on the feast day, lest, &c._] But God would have it on
that feast day, and no other, Acts 4:27. And here...
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The _chief priests, and the scribes, and the elders_ They together
constituted the sanhedrim, or great council, which had the supreme
authority both in civil and ecclesiastical affairs. _Assembled
tog...
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BUT THEY SAID, NOT ON THE FEAST-DAY, LEST THERE BE AN UPROAR AMONG THE
PEOPLE.
Matthew purposely places the two events side by side: Jesus, out in
Bethany, solemnly declaring that He is being delivere...
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The conspiracy:...
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Only when His prophetic word, with its every dispensational bearing,
is complete does the King, in calm, conscious authority, declare to
His disciples that the time has arrived for His being betrayed...
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1-5 Our Lord had often told of his sufferings as at a distance, now he
speaks of them as at hand. At the same time the Jewish council
consulted how they might put him to death secretly. But it pleased...
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Ver. 3-5 MARK 14:1, saith, _The chief priests and the scribes sought
how they might take him by craft, and put him to death._ Luke saith
much the same with Mark. They had before this been seeking how...
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Matthew 26:5 But G1161 said G3004 (G5707) Not G3361 during G1722 feast
G1859 lest G3363 be G1096 ...
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‘But they said, “Not during the feast, lest a tumult arise among
people.” '
They had the sense to recognise that it could not be done during the
Feast as the public arrest of One Whom many saw as a pr...
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MEMBERS OF THE SANHEDRIN MEET IN ORDER TO PLOT JESUS' DEATH (26:3-5).
Matthew now passes quickly from Jesus confident declaration concerning
His ‘delivering up' to the to-ing and fro-ing of the Jewis...
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THROUGH SUFFERING TO TRIUMPH (26:1-28).
Matthew's description of what follows in the next few days is very
much abbreviated compared with Mark's and Luke's. While seemingly
following Mark or his sourc...
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PREPARATION FOR WHAT LIES AHEAD (26:1-19).
In this subsection we see Jesus' (and God's) preparations for what
lies ahead which are interspersed with indications of the activities
of the Chief Priests...
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JESUS PREDICTS HIS CRUCIFIXION AND THE CHIEF PRIESTS AND ELDERS PLOT
HIS DEATH (26:1-5).
This last section of the Gospel opens by revealing the plot. On the
one hand Jesus declares that He is to be ‘d...
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Our Lord had finished His public work as a Teacher; from this point He
appears as High Priest. Matthew brings out this most fully: The events
narrated in this section, though not given in chronologica...
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Matthew 26:5. NOT DURING THE FEAST, _i.e.,_ the Passover week, during
which the multitudes (sometimes reckoned at three millions on such
occasions) remained at Jerusalem. Most of Christ's followers we...
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A TUMULT
(θορυβος). They feared the uprising in behalf of Jesus and were
arguing that the matter must be postponed till after the feast was
over when the crowds had scattered. Then they could catch...
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CONTENTS: Authorities plot Christ's death. Jesus annointed by Mary of
Bethany. Judas sells Jesus. The last Passover. Lord's supper
instituted. Gethsemane experience. Jesus before Caiaphas and
Sanhedri...
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Matthew 26:2. _After two day is the passover._ This is the literal
import of the Greek word πασχα _pascha,_ and the Hebrew word
פסח _pesach,_ because the Israelites, after eating the paschal
lamb, pas...
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OR THE PEOPLE WILL RIOT. As Passover time, Jerusalem was crowded with
some millions of people. Josephus says that at Passover in 65 A.D.,
there were three million people there. They were afraid popula...
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_That they might take Jesus by subtilty, and kill Him._
CRAFT AND CRUELTY COUPLED IN THE CHURCH’S ADVERSARIES
Neither of them “wants their mate,” as the Scripture says of those
birds of prey and deso...
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MATTHEW—NOTE ON MATTHEW 26:5 FEAST. Thousands of pilgrims made the
journey to Jerusalem to celebrate Passover. There was much national
pride as they recalled their ancestors’ liberation from bondage i...
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MATTHEW—NOTE ON MATTHEW 26:1 The Crucified Messiah. Matthew narrates
the events leading to Jesus’ death: (1) the Passover and Lord’s
Supper and events in Gethsemane (Matthew
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RELIGIOUS LEADERS PLOT TO KILL JESUS MATTHEW 26:1-5; MARK 14:1-2; LUKE
22:1-2; MATTHEW 26:1 And it came to pass, when Jesus had finished all
the
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1-26
CHAPTER 26
_And it came to pass, when He had finished_, or _completed_, all that
He had spoken in the last chapter concerning, the destruction of
Jerusalem and the end of the world, then He gird...
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_CRITICAL NOTES_
Matthew 26:2. THE FEAST OF THE PASSOVER commemorated the deliverance
of Israel from the Egyptian bondage. The ordinances of the first
Passover are narrated Exodus 12:1, but some of th...
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EXPOSITION
Ch. 26-28:20
THUS JESUS ENTERS UPON HIS KINGDOM.
Before attempting to expound this most momentous section of the gospel
history, we must make up our minds concerning the solution of the
di...
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Now it came to pass, when Jesus had finished all these sayings
(Matthew 26:1),
This is the end of now the Olivet discourse.
He now said to his disciples, Now you know that in two days is the
feast o...
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Acts 4:28; Isaiah 46:10; John 18:28; Lamentations 3:37; Luke 20:6;...
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But they said, Not at the feast — This was the result of human
wisdom. But when Judas came they changed their purpose. So the counsel
of God took place, and the true paschal Lamb was offered up on the...