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ROMANS 11:1 to.n lao,n {A}
Instead of to.n lao,n several witnesses (î46 G itg goth _al_) read
th.n klhronomi,an, which appears to be a Western assimilation to...
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CHAPTER XI.
_God has not universally nor finally rejected Israel; nor are_
_they all at present rejecters of the Gospel, for there is a_
_remnant of true believers now, as there was in the days of...
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I SAY THEN - This expression is to be regarded as conveying the sense
of an objection. Paul, in the previous chapters, had declared the
doctrine that all the Jews were to be rejected. To this a Jew mi...
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ISRAEL'S RESTORATION.
CHAPTER 11
(“The Jewish Question”, by A. C. G., gives a complete exposition
of this great chapter.)
_ 1. God Hath not Cast Away His People. (Romans 11:1 .)_
2. Israel's Apost...
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THE ELECT REMNANT. Paul comes to the third part of his proof that
God's word to Israel has not fallen through, despite the national
rejection of Jesus Christ.
ROMANS 11:1; ROMANS 11:2_ A._ That God h...
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So then, I ask, "Has God repudiated his people?" God forbid! I, too,
am an Israelite, a descendant of Abraham, a member of the tribe of
Benjamin. God has not repudiated his people whom long ago he mar...
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THE CALLUS ON THE HEART (Romans 11:1-12)...
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HATH. Did.
GOD. App-98.
CAST AWA. = thrust aside. See Acts 7:27.
PEOPLE. See Romans 10:21.
GOD FORBID. See Romans 3:4.
ALSO. indeed....
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Romans 11:1-10. Meanwhile the rejection of Israel never was, nor is,
total: a remnant believes, and so abides in covenant
1. _I say then_ I SAY THEREFORE. Thus far St Paul has stated the
adverse side...
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ΜΉ (G3361) используется в вопросах, на
которые ожидается отрицательный
ответ,
ΆΠΏΣΑΤΟ _aor. ind. med. (dep.) от_ ΆΠΩΘΈΩ (G683)
отталкивать, отгонять; _med._
отталкивать от себя, отвергать,
изгонять....
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_ROMANS 11:1_, &C. _I SAY THEN,_ &C.— This chapter is of the
prophetic kind. It was by the spirit of prophesy that the Apostle
foresaw the rejection of the Jews, which he supposes in the two
foregoing...
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_TEXT_
Romans 11:1-10. I say then, Did God cast off his people? God forbid.
For I also am an Israelite, of the seed of Abraham, of the tribe of
Benjamin. Romans 11:2 God did not cast off his people wh...
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I say then, Hath God cast away his people? God forbid. For I also am
an Israelite, of the seed of Abraham, of the tribe of Benjamin.
The scope of this chapter is to explain the present condition, a...
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Justification-National
18 The proclamation of the gospel of the kingdom, beginning in
Jerusalem and in all Judea and Samaria, spread to the limits of the
land (Act_1:8), and reached beyond it to...
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ISRAEL'S REJECTION NOT FINAL. A WARNING TO THE GENTILES
In this chapter St. Paul brings to an end his great exposition of
God's dealings with the Jews. He has shown in Romans 9 that God is
free to cho...
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CAST AWAY] cp. Psalms 94:14; 1 Samuel 12:22. BENJAMIN] the tribe
which, with Judah, followed the house of David, and in whose territory
Jerusalem stood....
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PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 11
GOD’S PLAN FOR *ISRAEL’S FUTURE 11:1-32
THE RESULTS OF THE *JEWS’ FAILURE TO OBEY GOD 11:1-12
V1 So, I tell you th...
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I SAY THEN. — Are we to infer from the language of Isaiah just
quoted that God has cast away his people? Far be the thought. The
Apostle is himself too closely identified with his countrymen to look
u...
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CHAPTER 22
ISRAEL, HOWEVER, NOT FORSAKEN
Romans 11:1
"A PEOPLE disobeying and contradicting." So the Lord of Israel,
through the Prophet, had described the nation. Let us remember as we
pass on what...
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λέγω οὖν : the οὖν intimates that it is with the
conclusion reached in chap. 10 before his mind that Paul puts the
following question: the unbelief of Israel naturally suggested it.
μὴ ἀπώσατο ὁ θεὸς...
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A REMNANT SAVED BY GRACE
Romans 11:1
In the worst days of Hebrew apostasy there was always an elect handful
that did not go astray after other gods. It was so in the days of
Elijah; and it was a comf...
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This discussion now gives rise to a new question, "Did God cast off
His people?" They were created a nation in order that through them all
the nations should be blessed. Failing to realize the divine...
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I say then, (1) Hath God cast away his people? God forbid. For (2) I
also am an Israelite, of the seed of Abraham, [of] the tribe of
Benjamin.
(1) Now the apostle shows how this doctrine is to be appl...
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St. Paul in this chapter endeavours to comfort the Jews, though the
greatest part of them were rejected for their blindness; and to
admonish the Gentiles, not to boast for being called and converted,...
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“ _I say, then, Hath God cast away His people? Let it not be! For I
also am an Israelite, of the seed of Abraham, of the tribe of
Benjamin._ ”
From all that preceded, chaps. 9 and 10, the reader migh...
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The _partial_ character of the rejection of God's people is proved,
first by the conversion of St. Paul himself (Romans 11:1); then by the
existence of a whole Judeo-Christian church (Romans 11:2-6)....
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I say then, Hath God cast away his people? God forbid. For I also am
an Israelite, of the seed of Abraham, of the tribe of Benjamin. (2)
God hath not cast away his people which he foreknew. Wot ye not...
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CONTENTS
The Apostle here takes up the Subject again concerning Election. He
states the Doctrine particularly, as relating to the Jew and to the
Gentile....
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The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
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1._I say then, etc. _What he has hitherto said of the blindness and
obstinacy of the Jews, might seem to import that Christ at his coming
had transferred elsewhere the promises of God, and deprived th...
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Hereupon the question is immediately raised, has God then rejected His
people? To this Chapter 11 is the answer. The apostle gives three
proofs that it is by no means the case. Firstly, he is himself...
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I SAY THEN, HATH GOD CAST AWAY HIS PEOPLE?.... The Alexandrian, copy
adds here, "whom he foreknew", as in Romans 11:2: upon the citation of
the above passages out of Moses and Isaiah, relating to the...
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I say then, Hath God cast away his people? God forbid. For I also am
an Israelite, of the seed of Abraham, _of_ the tribe of Benjamin.
Ver. 1. _I say then, Hath God, &c._] As I may seem to have said,...
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_I say then_, &c. As if he had said, We have just seen how the
perverseness of the Jews and the calling of the Gentiles have been
foretold; but do I say then that God hath entirely cast off his whole...
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CAST AWAY HIS PEOPLE; cast them off as a people, so as to break his
covenant with them. The answer is, No; he has cast off the unbelieving
part of them, and saved the believing remnant. The apostle th...
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A REMNANT OF ISRAEL SAVED.
Meeting a further objection:...
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I SAY, THEN, HATH GOD CAST AWAY HIS PEOPLE? GOD FORBID! FOR I ALSO AM
AN ISRAELITE, OF THE SEED OF ABRAHAM, OF THE TRIBE OF BENJAMIN....
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ISRAEL YET TO BE RESTORED
We have seen in Romans 9:1 that there is an election according to the
grace of God in Israel: in Romans 10:1 this is shown to be on the
basis of faith in contrast to law: now...
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See 10:21 - Israel is a disobedient people
Has God cast them away? NO! Do you want proof that God still accepts
Jews? Here it is - I am a Jew.
NOTE: Study the terms: Israelite, seed of Abraham, Jew,...
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SAY THEN, DID GOD CAST OFF HIS PEOPLE? GOD FORBID. FOR. ALSO AM AN
ISRAELITE, OF THE SEED OF ABRAHAM, OF THE TRIBE OF BENJAMIN.
'I say then' -'I ask then' (Gspd). 'Then' introduces the question as
an...
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1-10 There was a chosen remnant of believing Jews, who had
righteousness and life by faith in Jesus Christ. These were kept
according to the election of grace. If then this election was of
grace, it...
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ROMANS CHAPTER 11 ROMANS 11:1 God hath not so far cast off all Israel,
but that a remnant is saved by grace, not by works. ROMANS 11:7 The
judicial blindness of the rest is prophesied of in Scripture....
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[In the tenth chapter Paul's argument for gospel universality only
required him to show by Scripture that the Gentiles were to be
received independently; i. e., without first becoming Jews. But the
Sc...
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The Testaments of the Twelve Patriarchs XII
11. And I shall no longer be called a ravening wolf[8]...
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Romans 11:1 say G3004 (G5719) then G3767 G3361 has G683 God G2316 away
G683 (G5662) His...
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‘I say then, Did God cast off his people? Certainly not. For I also
am an Israelite, of the seed of Abraham, of the tribe of Benjamin.'
In his usual manner Paul raises a question in order to answer it...
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GOD'S PURPOSE FOR ISRAEL IS BEING FULFILLED THROUGH A REMNANT
(11:1-10).
Paul now deals with the question as to whether Israel has been ‘cast
off'. And his reply is ‘certainly not', and this reply is...
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GOD'S PURPOSE WITH REGARD BOTH TO THE JEWS AND THE GENTILES (11:1-36).
Paul now carries forward the doctrine of the Israel within Israel, and
evidences it again from Scripture, making clear that those...
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Romans 11:1. I SAY THEN. ‘Then' introduces the question as a
plausible, but incorrect, inference from the entire previous
discussion; especially, however, from the Scriptural proof of Romans
11:19-21....
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1. _The Rejection of Israel is not Total._
This section opens with the question (‘Did God cast off His
people?'), which the whole chapter answers in the negative, and which
Paul discusses with a feeli...
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I SAY THEN
(λεγω ουν). As in verse Romans 11:11. Ουν looks back to
Romans 9:16-33 and Romans 10:19-21.DID GOD CAST OFF?
(μη απωσατο ο θεοσ?). An indignant negative answer is
called for by μη and...
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CAST
That Israel has not been forever set aside is the theme of this
chapter.
(1) The salvation of Paul proves that there is still a remnant (Romans
11:1)
(2) The doctrine of the remnant proves it...
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CONTENTS: A spiritual Israel finding salvation. National Israel
blinded. Warning to Gentiles. Israel yet to be saved nationally.
CHARACTERS: God, Jesus, Paul, Elijah, David, Abraham.
CONCLUSION: The...
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Romans 11:1. _Hath God cast away his people?_ The jews would say, what
else can we infer? If the gentiles are now become the Israel of God,
and if we are rejected for not embracing what Paul calls the...
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DID GOD REJECT HIS OWN PEOPLE? Chapter s 9, 10, 11 must be understood
in view of the fact that God does call every man (John 6:44-45); every
man responds to this call in some way (Matthew 13:18-23); I...
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_God hath not cast away His people._
GOD HATH NOT CAST OFF HIS PEOPLE
This is proved by--
I. The known facts of their history--Paul and his companions in the
faith.
II. The secret operations of th...
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ROMANS—NOTE ON ROMANS 11:1 The majority of Israel failed to believe.
Does this mean that God has REJECTED HIS PEOPLE? Paul presents himself
as an example of the remnant that has been preserved. This r...
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_CRITICAL NOTES_
Romans 11:1.—Μὴ�; Did God cast off His own people? Observe the
aorist. When God accepted a universal Church from all nations in
Christ, did He by so doing cast off His own people the...
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EXPOSITION
ROMANS 11:1
(4) _The_ _Jews are not finally rejected, but, through the calling of
the Gentiles, will be brought into the Church at last. _St. Paul,
painfully recognizing the fact of the pr...
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Shall we turn in our Bibles to Romans, chapter 11.
In Chapter s 9-11 Paul is dealing with a couple of subjects; one the
sovereignty of God, but it is the sovereignty of God in setting aside
the nation...
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1 Samuel 12:22; 2 Corinthians 11:22; 2 Kings 23:27; Acts 22:3; Act
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I say then [λ ε γ ω ο υ ν]. Then introduces the question as an
inference from the whole previous discussion, especially vers. 19 -
21.
Hath God cast away [μ η α π ω σ α τ ο ο θ ε ο ς]. A
negative answ...
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Hath God rejected his whole people — All Israel? In no wise. Now
there is "a remnant" who believe, Romans 11:5; and hereafter "all
Israel will be saved," Romans 11:26....
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Our apostle having shown, in the end of the foregoing chapter, that
the Jews would be rejected, and the Gentiles called, begins this
chapter by answering. great and popular objection. Some hereupon mi...