The failure of Israel does not even now constitute a rejection by GOD. As in former times of apostasy there is a faithful remnant in whom the faithfulness and graciousness of GOD is still seen. And in this remnant lies the hope of restoration.
ROMANS 11:1 to.n lao,n {A} Instead of to.n lao,n several witnesses (î46 G itg goth _al_) read th.n klhronomi,an, which appears to be a Western assimilation to...
CHAPTER XI. _God has not universally nor finally rejected Israel; nor are_ _they all at present rejecters of the Gospel, for there is a_ _remnant of true believers now, as there was in the days of...
I SAY THEN - This expression is to be regarded as conveying the sense of an objection. Paul, in the previous chapters, had declared the doctrine that all the Jews were to be rejected. To this a Jew mi...
ISRAEL'S RESTORATION. CHAPTER 11 (“The Jewish Question”, by A. C. G., gives a complete exposition of this great chapter.) _ 1. God Hath not Cast Away His People. (Romans 11:1 .)_ 2. Israel's Apost...
THE ELECT REMNANT. Paul comes to the third part of his proof that God's word to Israel has not fallen through, despite the national rejection of Jesus Christ. ROMANS 11:1; ROMANS 11:2_ A._ That God h...
So then, I ask, "Has God repudiated his people?" God forbid! I, too, am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not repudiated his people whom long ago he mar...
THE CALLUS ON THE HEART (Romans 11:1-12)...
HATH. Did. GOD. App-98. CAST AWA. = thrust aside. See Acts 7:27. PEOPLE. See Romans 10:21. GOD FORBID. See Romans 3:4. ALSO. indeed....
Romans 11:1-10. Meanwhile the rejection of Israel never was, nor is, total: a remnant believes, and so abides in covenant 1. _I say then_ I SAY THEREFORE. Thus far St Paul has stated the adverse side...
ΜΉ (G3361) используется в вопросах, на которые ожидается отрицательный ответ, ΆΠΏΣΑΤΟ _aor. ind. med. (dep.) от_ ΆΠΩΘΈΩ (G683) отталкивать, отгонять; _med._ отталкивать от себя, отвергать, изгонять....
_ROMANS 11:1_, &C. _I SAY THEN,_ &C.— This chapter is of the prophetic kind. It was by the spirit of prophesy that the Apostle foresaw the rejection of the Jews, which he supposes in the two foregoing...
_TEXT_ Romans 11:1-10. I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. Romans 11:2 God did not cast off his people wh...
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. The scope of this chapter is to explain the present condition, a...
__ Justification-National 18 The proclamation of the gospel of the kingdom, beginning in Jerusalem and in all Judea and Samaria, spread to the limits of the land (Act_1:8), and reached beyond it to...
ISRAEL'S REJECTION NOT FINAL. A WARNING TO THE GENTILES In this chapter St. Paul brings to an end his great exposition of God's dealings with the Jews. He has shown in Romans 9 that God is free to cho...
CAST AWAY] cp. Psalms 94:14; 1 Samuel 12:22. BENJAMIN] the tribe which, with Judah, followed the house of David, and in whose territory Jerusalem stood....
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 11 GOD’S PLAN FOR *ISRAEL’S FUTURE 11:1-32 THE RESULTS OF THE *JEWS’ FAILURE TO OBEY GOD 11:1-12 V1 So, I tell you th...
I SAY THEN. — Are we to infer from the language of Isaiah just quoted that God has cast away his people? Far be the thought. The Apostle is himself too closely identified with his countrymen to look u...
CHAPTER 22 ISRAEL, HOWEVER, NOT FORSAKEN Romans 11:1 "A PEOPLE disobeying and contradicting." So the Lord of Israel, through the Prophet, had described the nation. Let us remember as we pass on what...
λέγω οὖν : the οὖν intimates that it is with the conclusion reached in chap. 10 before his mind that Paul puts the following question: the unbelief of Israel naturally suggested it. μὴ ἀπώσατο ὁ θεὸς...
A REMNANT SAVED BY GRACE Romans 11:1 In the worst days of Hebrew apostasy there was always an elect handful that did not go astray after other gods. It was so in the days of Elijah; and it was a comf...
This discussion now gives rise to a new question, "Did God cast off His people?" They were created a nation in order that through them all the nations should be blessed. Failing to realize the divine...
I say then, (1) Hath God cast away his people? God forbid. For (2) I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin. (1) Now the apostle shows how this doctrine is to be appl...
St. Paul in this chapter endeavours to comfort the Jews, though the greatest part of them were rejected for their blindness; and to admonish the Gentiles, not to boast for being called and converted,...
“ _I say, then, Hath God cast away His people? Let it not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin._ ” From all that preceded, chaps. 9 and 10, the reader migh...
The _partial_ character of the rejection of God's people is proved, first by the conversion of St. Paul himself (Romans 11:1); then by the existence of a whole Judeo-Christian church (Romans 11:2-6)....
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. (2) God hath not cast away his people which he foreknew. Wot ye not...
CONTENTS The Apostle here takes up the Subject again concerning Election. He states the Doctrine particularly, as relating to the Jew and to the Gentile....
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
1._I say then, etc. _What he has hitherto said of the blindness and obstinacy of the Jews, might seem to import that Christ at his coming had transferred elsewhere the promises of God, and deprived th...
Hereupon the question is immediately raised, has God then rejected His people? To this Chapter 11 is the answer. The apostle gives three proofs that it is by no means the case. Firstly, he is himself...
I SAY THEN, HATH GOD CAST AWAY HIS PEOPLE?.... The Alexandrian, copy adds here, "whom he foreknew", as in Romans 11:2: upon the citation of the above passages out of Moses and Isaiah, relating to the...
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, _of_ the tribe of Benjamin. Ver. 1. _I say then, Hath God, &c._] As I may seem to have said,...
_I say then_, &c. As if he had said, We have just seen how the perverseness of the Jews and the calling of the Gentiles have been foretold; but do I say then that God hath entirely cast off his whole...
CAST AWAY HIS PEOPLE; cast them off as a people, so as to break his covenant with them. The answer is, No; he has cast off the unbelieving part of them, and saved the believing remnant. The apostle th...
A REMNANT OF ISRAEL SAVED. Meeting a further objection:...
I SAY, THEN, HATH GOD CAST AWAY HIS PEOPLE? GOD FORBID! FOR I ALSO AM AN ISRAELITE, OF THE SEED OF ABRAHAM, OF THE TRIBE OF BENJAMIN....
ISRAEL YET TO BE RESTORED We have seen in Romans 9:1 that there is an election according to the grace of God in Israel: in Romans 10:1 this is shown to be on the basis of faith in contrast to law: now...
See 10:21 - Israel is a disobedient people Has God cast them away? NO! Do you want proof that God still accepts Jews? Here it is - I am a Jew. NOTE: Study the terms: Israelite, seed of Abraham, Jew,...
SAY THEN, DID GOD CAST OFF HIS PEOPLE? GOD FORBID. FOR. ALSO AM AN ISRAELITE, OF THE SEED OF ABRAHAM, OF THE TRIBE OF BENJAMIN. 'I say then' -'I ask then' (Gspd). 'Then' introduces the question as an...
1-10 There was a chosen remnant of believing Jews, who had righteousness and life by faith in Jesus Christ. These were kept according to the election of grace. If then this election was of grace, it...
ROMANS CHAPTER 11 ROMANS 11:1 God hath not so far cast off all Israel, but that a remnant is saved by grace, not by works. ROMANS 11:7 The judicial blindness of the rest is prophesied of in Scripture....
[In the tenth chapter Paul's argument for gospel universality only required him to show by Scripture that the Gentiles were to be received independently; i. e., without first becoming Jews. But the Sc...
The Testaments of the Twelve Patriarchs XII 11. And I shall no longer be called a ravening wolf[8]...
Romans 11:1 say G3004 (G5719) then G3767 G3361 has G683 God G2316 away G683 (G5662) His...
‘I say then, Did God cast off his people? Certainly not. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.' In his usual manner Paul raises a question in order to answer it...
GOD'S PURPOSE FOR ISRAEL IS BEING FULFILLED THROUGH A REMNANT (11:1-10). Paul now deals with the question as to whether Israel has been ‘cast off'. And his reply is ‘certainly not', and this reply is...
GOD'S PURPOSE WITH REGARD BOTH TO THE JEWS AND THE GENTILES (11:1-36). Paul now carries forward the doctrine of the Israel within Israel, and evidences it again from Scripture, making clear that those...
Romans 11:1. I SAY THEN. ‘Then' introduces the question as a plausible, but incorrect, inference from the entire previous discussion; especially, however, from the Scriptural proof of Romans 11:19-21....
1. _The Rejection of Israel is not Total._ This section opens with the question (‘Did God cast off His people?'), which the whole chapter answers in the negative, and which Paul discusses with a feeli...
I SAY THEN (λεγω ουν). As in verse Romans 11:11. Ουν looks back to Romans 9:16-33 and Romans 10:19-21.DID GOD CAST OFF? (μη απωσατο ο θεοσ?). An indignant negative answer is called for by μη and...
CAST That Israel has not been forever set aside is the theme of this chapter. (1) The salvation of Paul proves that there is still a remnant (Romans 11:1) (2) The doctrine of the remnant proves it...
CONTENTS: A spiritual Israel finding salvation. National Israel blinded. Warning to Gentiles. Israel yet to be saved nationally. CHARACTERS: God, Jesus, Paul, Elijah, David, Abraham. CONCLUSION: The...
Romans 11:1. _Hath God cast away his people?_ The jews would say, what else can we infer? If the gentiles are now become the Israel of God, and if we are rejected for not embracing what Paul calls the...
DID GOD REJECT HIS OWN PEOPLE? Chapter s 9, 10, 11 must be understood in view of the fact that God does call every man (John 6:44-45); every man responds to this call in some way (Matthew 13:18-23); I...
_God hath not cast away His people._ GOD HATH NOT CAST OFF HIS PEOPLE This is proved by-- I. The known facts of their history--Paul and his companions in the faith. II. The secret operations of th...
ROMANS—NOTE ON ROMANS 11:1 The majority of Israel failed to believe. Does this mean that God has REJECTED HIS PEOPLE? Paul presents himself as an example of the remnant that has been preserved. This r...
_CRITICAL NOTES_ Romans 11:1.—Μὴ�; Did God cast off His own people? Observe the aorist. When God accepted a universal Church from all nations in Christ, did He by so doing cast off His own people the...
EXPOSITION ROMANS 11:1 (4) _The_ _Jews are not finally rejected, but, through the calling of the Gentiles, will be brought into the Church at last. _St. Paul, painfully recognizing the fact of the pr...
Shall we turn in our Bibles to Romans, chapter 11. In Chapter s 9-11 Paul is dealing with a couple of subjects; one the sovereignty of God, but it is the sovereignty of God in setting aside the nation...
1 Samuel 12:22; 2 Corinthians 11:22; 2 Kings 23:27; Acts 22:3; Act
I say then [λ ε γ ω ο υ ν]. Then introduces the question as an inference from the whole previous discussion, especially vers. 19 - 21. Hath God cast away [μ η α π ω σ α τ ο ο θ ε ο ς]. A negative answ...
Hath God rejected his whole people — All Israel? In no wise. Now there is "a remnant" who believe, Romans 11:5; and hereafter "all Israel will be saved," Romans 11:26....
Our apostle having shown, in the end of the foregoing chapter, that the Jews would be rejected, and the Gentiles called, begins this chapter by answering. great and popular objection. Some hereupon mi...