ἐπεὶ, ‘or else,’ ‘otherwise’; cf. Field on Romans 11:22; cf. Romans 11:6; 1 Corinthians 14:16; 1 Corinthians 15:29; Hebrews 9:17. A good classical use; cf. Wetstein. Only in S. Paul and Heb.
πῶς κρινεῖ κ.τ.λ. It is a fundamental postulate that GOD is the Judge.
Verse Romans 3:6. APOSTLE. _GOD FORBID_] μη γενοιτο, by no means. God cannot be _unjust_; were he unjust, he could not be qualified to judge the world, nor inflict that punishment on the unfaithful Je...
GOD FORBID - Note, Romans 3:4. FOR THEN - If it be admitted that it would be unjust for God to inflict punishment. HOW SHALL GOD ... - How will it be right or consistent for him to judge the world....
CHAPTER 3:1-20 _ 1. Objections and Their Answers. (Romans 3:1 .)_ 2. The Whole World Under Sin. (Romans 3:9 .) Romans 3:1 A number of objections are next raised and answered. “What advantage then h...
JEWISH PROTESTS SILENCED. Romans 3:1. What then, it is asked, is the advantage of being a Jew, etc.? Romans 3:2. Much, Paul replies, in every way: to begin with, they were entrusted with the oracles...
What, then, is the something plus which belongs to a Jew? Or what special advantage belongs to those who have been circumcised? Much in every way. In the first place, there is this advantage--that the...
GOD'S FIDELITY AND MAN'S INFIDELITY (Romans 3:1-8)...
WORLD. App-129. Compare Genesis 18:26....
_how shall God judge the world?_ The emphasis is on "judge," not on "world." It is needless to suppose the word "world" here to stand in opposition to _the Jewish people_. The point of the question is...
The Divine Judge will not connive at sin 3 8. _For what if some_, &c. Romans 3:3-8 form a passage of much difficulty in detail, though clear as a whole. The difficulty results partly from a doubt as t...
ΓΈΝΟΙΤΟ _aor._ opt. _med. (dep.) от_ ΓΊΝΟΜΑΙ (G1096), _см._ Romans 3:4. ΈΠΕ (G1893) так как, если бы это было так; то есть: "если бы наказание всегда предполагало несправедливость" (SH). ΚΡΙΝΕΊ _fut....
GOD FORBID!— This verse is the Apostle's answer to the Jews, which he crowds in while the Jew is going on with his observation. In reverence of the Divine Majesty, who is perfectly righteous, he quali...
_TEXT_ Romans 3:1-9 a. What advantage then hath the Jew? or what is the profit of circumcision? Romans 3:2 Much every way: first of all, that they were intrusted with the oracles of God. Romans 3:3 Fo...
God forbid: for then how shall God judge the world? GOD FORBID: FOR THEN HOW SHALL GOD JUDGE THE WORLD? - q.d., 'Far from us be such a thought; for that would strike down all future judgment.'...
_THE CONDUCT OF MANKIND_ 16 Much of the judgment which obtains among men is unjust and oppressive because of their inability to uncover the real truth: But in the divine judgment the _ hidden _ thing...
THE NEW WAY OF ACCEPTANCE WITH GOD In Romans 1:2 St. Paul has shown that both Gentile and Jew have sinned wilfully, and are under God's condemnation. He now digresses to Jewish objections against the...
PAUL’S LETTER TO THE *ROMANS ROMANS _HILDA BRIGHT AND KEITH SIMONS_ CHAPTER 3 SOME *JEWISH PROTESTS AGAINST PAUL’S THOUGHTS 3:1-8 V1 Someone might ask whether the *Jews received any real advanta...
III. (1-8) Continuing the subject, but with a long digression in Romans 3:3 _et seq._ The Apostle asks, What is the real value of these apparent advantages? He is about to answer the question fully, a...
FOR THEN HOW SHALL GOD JUDGE THE WORLD? — St. Paul considers it a sufficient answer merely to propound this question. He and those to whom he was writing all _assumed_ that there must be a future judg...
CHAPTER 8 JEWISH CLAIMS: NO HOPE IN HUMAN MERIT Romans 3:1 As the Apostle dictates, there rises before his mind a figure often seen by his eyes, the Rabbinic disputant. Keen, subtle, unscrupulous, a...
It might easily seem, at this point, as if the Apostle's argument had proved too much. He has shown that the mere possession of the law does not exempt the Jew from judgment, but that God requires its...
GOD FAITHFUL THOUGH MEN BE FAITHLESS Romans 3:1 The Jewish people had a great treasure entrusted to them for the benefit of the whole world. This position as stewards for mankind conferred upon them...
Paul here turned to a brief discussion of certain objections. First, "What advantage, then, hath the Jew?" He replied, "Much, every way." He then mentioned only one, which he spoke of as being "first...
But if our injustice, &c. St. Paul here puts this objection, that if men's sins and iniquities, make the justice of God commendable, that is, make his justice more apparent and known; if the truth of...
[BIBLIOGRAPHY] St. John Chrysostom on the words: how shall God judge the world? _Greek: atopon atopo luei._...
SIXTH PASSAGE (3:1-8). JEWISH PREROGATIVE DOES NOT IMPLY EXEMPTION FROM JUDGMENT. The order of thought in this piece, one of the most difficult, perhaps, in the Epistle, is as follows: 1. If the Jew...
“ _But if our unrighteousness establish the righteousness of God, what shall we say? Is not God unrighteous when He inflicts wrath? I speak as a man. Let it not be: for then how shall God judge the wo...
But if our unrighteousness commend the righteousness of God, what shall we say? God unrighteous who taketh vengeance? I (speak as a man) (6) God forbid: for then how shall God judge the world? (7) For...
The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. No apostle had ever yet visi...
6._By no means, etc. _In checking this blasphemy he gives not a direct reply to the objection, but begins with expressing his abhorrence of it, lest the Christian religion should even appear to includ...
Having established the great truth that God required real moral goodness, he considers the position of the Jews. Could they not plead special divine favour? Was there no advantage in Judaism? Surely t...
GOD FORBID, FOR THEN HOW SHALL GOD JUDGE THE WORLD?] חלילה, "far be it"; such a notion is detestable and abominable, nor can it be fairly deduced from what is asserted; for it is the unrighteousness o...
God forbid: for then how shall God judge the world? Ver. 6. _I speak as a man_] _q.d._ Is there not such language heard in some men's hearts? _ For then how shall God judge the world_] How shall eve...
_But_ It may be further objected; _if our unrighteousness commend the righteousness of God_ Be subservient to God's glory; or, if our infidelity be so far from making void the faithfulness of God, tha...
GOD FORBID; certainly not: if it were, God would not be just or right in punishing any one; for the sins of all are in some way overruled for the display of divine perfection, and the advancement of d...
GOD FORBID! FOR THEN HOW SHALL GOD JUDGE THE WORLD?...
God vindicated in every respect:...
WHAT ADVANTAGE HAS THE JEW? Since God requires subjection _of heart_ from the Jew, and at the same time honors a like subjection of heart in the Gentiles, the question arises, "What advantage then hat...
ROMANS 3:1-20 1. Was anyone (Jew or Gentile) justified on their own merit? a. Were Jews or Gentiles saved by their own power? i. Both are under sin ii. How bad was their sin? 1. None righteous 2...
GOD FORBID: FOR THEN HOW SHALL GOD JUDGE THE WORLD? 'How shall God judge the world' -The Jew has in essence just claimed that his sin became an occasion for God's praise. But Paul points out, that is...
1-8 The law could not save in or from sins, yet it gave the Jews advantages for obtaining salvation. Their stated ordinances, education in the knowledge of the true God and his service, and many favo...
GOD FORBID; he rejects the cavil with his usual note of detestation, as not thinking it worthy of answer. FOR THEN HOW SHALL GOD JUDGE THE WORLD? q.d. If God were in the least unrighteous, how could h...
God forbid: for then how shall God judge the world?...
Romans 3:6 not G3361 G1096 (G5636) then G1893 how G4459 will G2919 God G2316 judge G2919 ...
IF THIS BE SO WHAT ADVANTAGE IS THERE IN BEING A JEW? (3:1-8). In a series of questions Paul now takes up the points just made, the claimed advantage of being a Jew (Romans 2:17) and the claimed advan...
‘Let it not be. For then how will God judge the world?' Paul's reply is then again to refer indirectly to Scripture. What has been suggested could not possibly be true because Scripture says that God...
3. _The Scriptural Proof of the Guilt of the Jews._ This section forms the conclusion of the first part: ‘Every one needs this power unto salvation.' While in general it may be regarded as presenting...
_The Justification by Faith, and the Curse of the Law_. Paul addresses himself again directly to the Galatians with an expression of his indignant surprise at the folly of their relapse into Judaism,...
Romans 3:6. LET IT NEVER BE. Exactly as in Romans 3:4. F OR THEN HOW, for otherwise how, etc. The denial rests on the universally accepted truth that God will judge the world, all mankind. This he doe...
FOR THEN HOW (επε πως). There is a suppressed condition between επε and πως, an idiom occurring several times in the N.T. (1 Corinthians 15:29; Romans 11:6; Romans 11:22). "Since, if that were true...
WORLD Greek, "kosmos", means "mankind". (_ See Scofield) - (Matthew 4:8). _...
Romans 3:1. _What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God._ It was a great thing to be...
Romans 3:1. _What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God._ The Jews of old had a great...
Romans 3:1. _What advantage then hath the Jew? or what profit is there of circumcision? Much every way; chiefly, because that unto them were committed the oracles of God._ If it be so that, after all...
Romans 3:1. _What advantage then hath the Jew? Or what profit is there of circumcision?_ If, after all, both Jew and Gentiles were under sin, what advantage had the Jew by the covenant under which he...
CONTENTS: The common guilt of both Jew and Gentile. Justification by faith, not by the law. CHARACTERS: God, Jesus. CONCLUSION: The sum of all sin is coming short of the glory of God for which we we...
The first part of this chapter, as far as the twentieth verse, belongs to the two preseding Chapter s, and confirms, by the words of David, the deplorable state of fallen man. Romans 3:1. _What advant...
BY NO MEANS! God could not judge at all if he were unjust. Because he does judge, he cannot be unjust, even when he judges men whose sin may have helped fulfill the Plan....
_But if our unrighteousness commend the righteousness of God, what shall we say?_ MAN’S SIN AND GOD’S RIGHTEOUSNESS 1. Our unrighteousness may possibly commend the righteousness of God. 2. This res...
ROMANS—NOTE ON ROMANS 3:5 Some of Paul’s Jewish opponents claimed that he taught a doctrine of “cheap grace,” that is, that God receives more glory when Christians DO EVIL and then are forgiven. Paul...
_CRITICAL NOTES_ Romans 3:1. WHAT ADVANTAGE THEN HATH THE JEW?—Pre-eminence. Passage brings out the idea of surplus (Wordsworth). Romans 3:3.—πίστιν τοῦ Θεοῦ—the faith of God—may perhaps be best exp...
EXPOSITION ROMANS 3:1 (2) _Certain objections with regard to the Jews suggested and met. _In_ _this passage, before proceeding with his argument, the apostle meets certain objections that might be ma...
Shall we turn in our Bibles now to Romans 3. Paul has just told the Jews that having the law does not justify a person. It is the keeping of the law that justifies one. That uncircumcision really has...
Acts 17:31; Genesis 18:25; Job 34:17; Job 8:3; Psalms 11:5;...
God forbid — By no means. If it were unjust in God to punish that unrighteousness which is subservient to his own glory, how should God judge the world — Since all the unrighteousness in the world wil...