ANALYSIS.

In the former chapter, having set forth the fact that God is light, and that those only who walk in the light have fellowship with the Father, and the great honor of such fellowship and the blessed privilege of being cleansed from sin, in this chapter he writes to them that these blessings are not to be taken as an encouragement to sin, but the contrary was intended, to present an inducement to them not to sin; but if any among them should be overcome by the allurements around them, not to despair, but to remember that they have an advocate with the Father a powerful advocate, one who is essentially the righteous one. This righteous one made a sin-offering for you Christians, and not for them only, but for all the world who would be penitent and forsake their sins. A criterion is given whereby you may know whether you are God's children or not; that is, by keeping his commandments. He that says I know God, and yet does not keep, his commandments, simply tells a falsehood when he so speaks, and in such an one there is no veracity, while one who observes all of God's requirements truly loves God. By this rule you can judge. One that abides in the fellowship of God walks as God directs. In a sense, I write no new commandment, for God from the very beginning desired men to love one another, and yet in a sense I do write a new commandment. It is new in the rule by which to measure the love you entertain for your fellow-men. Formerly it was an eye for an eye. Now, it is to love even your enemies. This being so, you can not hate your brother. You must have love for him if you walk in the light and have fellowship with God. This Christian life is a new life. If you love not your brother, you are not in the light, but in darkness.

I write 'you because your sins are forgiven you for the sake of Christ's name. I write to fathers because they have known Christ from the beginning, and to the young men because they have overcome the world in obeying the truth. Now, to all of you I say, Love not the world, for in so doing you show that the love of the Father is not in you. The things of the world, that is the lusts of the flesh and eyes, and the pride of life, are not of God. All these will pass away, while God's will abides forever. The false teachers you heard were to come are already come. Those went out from us because they were not of us. He is an anti-Christ or false,teacher, who denies that Jesus is Christ. You believe in Jesus as the Christ, and the promise of eternal life is assured to you. I write to you that you may not be led astray by these false teachers. Now, abide in Christ, so that when he comes again you will not be ashamed before him. This will be doing righteousness, and those only so doing will be like him, for he is righteous.

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Old Testament