Verse 4 To an inheritance incorruptible and undefiled.

Here the apostle describes that for which we hope, and he adds to the same the fact that the elect are heirs. The word "inheritance" conveys the idea of heirship. Think of it, ye elect heirs of God, joint-heirs with Jesus Christ. The Holy Spirit, by the pen of Peter, uses no superfluous or misleading words. Notice, then, we are begotten again unto a lively or living hope, not only to an eternal existence, but we as the elect are heirs to an inheritance, and that inheritance is described as, first, incorruptible; second, as undefiled, and, third, as unfading. What a glorious hope ! What a weighty incentive to fidelity to the cause of Christ! Here let our progress be slow and observant.

Incorruptible.

This is, imperishable. The grandest achievements of human genius give way to the withering touch of time. So of everything in this earth-life. This we all know by observation. Now, in bold contrast to this, in Christ we are assured that our divine inheritance as the elect is not thus liable to decay, but is imperishable.

Undefiled.

That is, it is unstained by sin. What a stimulus to the struggling saint in his earth-life when he knows assuredly that, when once in possession of his divine inheritance, he reaches a condition in which he is above the power of sin.

Fadeth not away.

The divine inheritance of the elect has and possesses a beauty that is imperishable; possesses absolute permanence. The fountain of immortal youth is there, and in all the universe of God to be found there, and there alone.

Reserved in heaven for you.

The Syriac has it, "Which is prepared for you in heaven." How forcibly the glorious promise of the Master is here brought to our notice: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, ye may be also" (John 14:2-3).

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Old Testament